Search results for 'Robert Anton Wilson' (try it on Scholar)

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  1.  37
    Robert Anton Wilson (1990). Quantum Psychology: How Brain Software Programs You and Your World. New Falcon.
    Throughout human history, thoughts, values and behaviors have been colored by language and the prevailing view of the universe. With the advent of Quantum Mechanics, relativity, non-Euclidean geometries, non-Aristotelian logic and General Semantics, the scientific view of the world has changed dramatically from just a few decades ago. Nonetheless, human thinking is still deeply rooted in the cosmology of the middle ages. Quantum Psychology is the book to change your way of perceiving yourself--and the universe for the 21st Century. Some (...)
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  2. Robert Anton Wilson (forthcoming). Synchronicity, Isomorphism, and the Implicate Order. Gnosis.
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  3.  72
    Robert A. Wilson (2004). Boundaries of the Mind: The Individual in the Fragile Sciences: Cognition. Cambridge University Press.
    Where does the mind begin and end? Robert Wilson establishes the foundations for the view that the mind extends beyond the boundary of the individual. He blends traditional philosophical analysis, cognitive science, and the history of psychology and the human sciences. Wilson then develops novel accounts of mental representation and consciousness, discussing a range of other issues, such as nativism and the idea of group minds. Boundaries of the Mind re-evaluates the place of the individual in the (...)
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  4.  34
    Robert A. Wilson (2010). Review of Robert D. Rupert, Cognitive Systems and the Extended Mind. [REVIEW] Notre Dame Philosophical Reviews 2010 (3).
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  5.  38
    Robert A. Wilson (1999). Species: New Interdisciplinary Essays. MIT Press.
    This collection of original essays--by philosophers of biology, biologists, and cognitive scientists--provides a wide range of perspectives on species. Including contributions from David Hull, John Dupre, David Nanney, Kevin de Queiroz, and Kim Sterelny, amongst others, this book has become especially well-known for the three essays it contains on the homeostatic property cluster view of natural kinds, papers by Richard Boyd, Paul Griffiths, and Robert A. Wilson.
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  6.  35
    Robert A. Wilson (2002). Locke's Primary Qualities. Journal of the History of Philosophy 40 (2):201-228.
    Robert A. Wilson - Locke's Primary Qualities - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 201-228 Locke's Primary Qualities Robert A. Wilson [Appendix] 1. Introduction in chapter viii of book ii of An Essay Concerning Human Understanding, John Locke provides various putative lists of primary qualities. Insofar as they have considered the variation across Locke's lists at all, commentators have usually been content simply either to consider a self-consciously abbreviated (...)
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  7. Robert A. Wilson (2006). Boundaries of the Mind: The Individual in the Fragile Sciences - Cognition. Cambridge University Press.
    Where does the mind begin and end? Most philosophers and cognitive scientists take the view that the mind is bounded by the skull or skin of the individual. Robert Wilson, in this provocative and challenging 2004 book, provides the foundations for the view that the mind extends beyond the boundary of the individual. The approach adopted offers a unique blend of traditional philosophical analysis, cognitive science, and the history of psychology and the human sciences. A forthcoming companion volume (...)
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  8.  64
    Robert A. Wilson (2001). Group-Level Cognition. Philosophy of Science 3 (September):S262-S273.
    David Sloan Wilson has recently revived the idea of a group mind as an application of group selectionist thinking to cognition. Central to my discussion of this idea is the distinction between the claim that groups have a psychology and what I call the social manifestation thesis-a thesis about the psychology of individuals. Contemporary work on this topic has confused these two theses. My discussion also points to research questions and issues that Wilson's work raises, as well as (...)
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  9.  21
    Catherine Wilson (1984). Morality and the Self in Robert Musil's The Perfecting of a Love. Philosophy and Literature 8 (2):222-235.
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  10.  22
    Holly L. Wilson (2001). Louden, Robert B. Kant's Impure Ethics: From Rational Beings to Human Beings. Review of Metaphysics 54 (4):923-924.
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  11.  12
    Eric Entrican Wilson (2013). Review: Robert, Understanding Moral Obligation: Kant, Hegel, Kierkegaard. [REVIEW] Kantian Review 18 (3):492-496.
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  12.  12
    Fred Wilson (1971). Boston Studies in the Philosophy of Science, Vol. VI . Robert S. Cohen and Raymond J. Seeger . New York: Humanities Press; Dordrecht: D. Reidel. 1970. Pp. Viii, 295. $11.50. [REVIEW] Dialogue 10 (3):584-589.
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  13.  13
    N. G. Wilson (1971). Fritz Fajen: Überlieferungsgeschichtliche Untersuchungen zu den Halieutika des Oppian. (Beiträge zur Klassischen Philologie, 32.) Pp. viii+72. Meisenheim (Glan): Anton Hain, 1969. Paper, DM. 17. [REVIEW] The Classical Review 21 (03):450-451.
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  14.  12
    N. G. Wilson (1972). Robert Renehan: Greek Textual Criticism: A Reader. Pp. Viii + 152. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1969. Cloth, £2·25. [REVIEW] The Classical Review 22 (01):146-.
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  15.  11
    N. G. Wilson (1975). Günter Berger (ed.): Etymologicum Genuinum et Etymologicum Symeonis (β). (Beiträge zur klassischen Philologie, 45.) Pp. xxxi+188. Meisenheim (Glan): Anton Hain, 1972. Paper, DM.31. [REVIEW] The Classical Review 25 (02):331-.
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  16.  1
    Catherine Wilson (2007). Robert Hooke: Tercentennial Studies. [REVIEW] Isis: A Journal of the History of Science 98:626-627.
  17. John P. Anton (1965). Robert William Hall, "Plato and the Individual". [REVIEW] Journal of the History of Philosophy 3 (2):260.
     
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  18. Catherine Wilson (2007). Michael Cooper;Michael Hunter .Robert Hooke: Tercentennial Studies.Xxi + 335 Pp., Figs., Tables, Bibl., Index. Burlington, Vt.: Ashgate Publishing Company, 2006. $99.95. [REVIEW] Isis 98 (3):626-627.
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  19. David B. Wilson (1989). Robert Kargon & Peter Achinstein . Kelvin's Baltimore Lectures and Modern Theoretical Physics: Historical and Philosophical Perspectives. Cambridge, Massachusetts and London: The MIT Press, 1987. Pp. Xii + 547. ISBN 0-262-11117-9. £35.95. [REVIEW] British Journal for the History of Science 22 (1):109.
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  20. Lindsay Wilson (2016). Robert Weston.Medical Consulting by Letter in France, 1665–1789. Vi + 228 Pp., Tables, Bibl., Index. Farnham, Surrey: Ashgate, 2013. £70 .Joël Coste.Les Écrits de la Souffrance: La Consultation Médicale En France . 272 Pp., Figs., Tables, Bibl., Index. Ceyzérieu: Champ Vallon, 2014. €20.10. [REVIEW] Isis 107 (1):163-165.
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  21. Robert H. Macarthur & Edward O. Wilson (2002). The Theory of Island Biogeography. Journal of the History of Biology 35 (1):178-179.
     
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  22.  49
    Robert A. Wilson (1995). Cartesian Psychology and Physical Minds: Individualism and the Sciences of the Mind. Cambridge University Press.
    This book offers the first sustained critique of individualism in psychology, a view that has been the subject of debate between philosophers such as Jerry Fodor and Tyler Burge for many years. The author approaches individualism as an issue in the philosophy of science and by discussing issues such as computationalism and the mind's modularity he opens the subject up for non-philosophers in psychology and computer science. Professor Wilson carefully examines the most influential arguments for individualism and identifies the (...)
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  23.  12
    Luke Kersten & Robert A. Wilson (2016). The Sound of Music, Externalist Style. American Philosophical Quarterly 53 (2):139-154.
    Philosophical exploration of individualism and externalism in the cognitive sciences most recently has been focused on general evaluations of these two views (Adams & Aizawa 2008, Rupert 2008, Wilson 2004, Clark 2008). Here we return to broaden an earlier phase of the debate between individualists and externalists about cognition, one that considered in detail particular theories, such as those in developmental psychology (Patterson 1991) and the computational theory of vision (Burge 1986, Segal 1989). Music cognition is an area in (...)
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  24.  27
    Frank C. Keil & Robert A. Wilson (2000). The Shadows and Shallows of Explanation. In Frank C. Keil & Robert A. Wilson (eds.), Minds and Machines. MIT Press. 137-159.
    Reprinted, with modification, from Wilson and Keil 1998.
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  25. Robert Andrew Wilson (2012). Cartesian Psychology and Physical Minds: Individualism and the Science of the Mind. Cambridge University Press.
    This book offers a sustained critique of individualism in psychology, a view that has been the subject of debate between philosophers such as Jerry Fodor and Tyler Burge for many years. The author approaches individualism as an issue in the philosophy of science and by discussing issues such as computationalism and the mind's modularity he opens the subject up for non-philosophers in psychology and computer science. Professor Wilson carefully examines the most influential arguments for individualism and identifies the main (...)
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  26.  1
    Robert A. Wilson (1997). Cartesian Psychology and Physical Minds. Philosophical Quarterly 47 (188):392-395.
    This book offers a sustained critique of individualism in psychology, a view that has been the subject of debate between philosophers such as Jerry Fodor and Tyler Burge for many years. The author approaches individualism as an issue in the philosophy of science and by discussing issues such as computationalism and the mind's modularity he opens the subject up for non-philosophers in psychology and computer science. Professor Wilson carefully examines the most influential arguments for individualism and identifies the main (...)
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  27.  8
    Robert A. Wilson (2014). Sociobiology. Eugenics Archives.
    Sociobiology developed in the 1960s as a field within evolutionary biology to explain human social traits and behaviours. Although sociobiology has few direct connections to eugenics, it shares eugenics’ optimistic enthusiasm for extending biological science into the human domain, often with reckless sensationalism. Sociobiology's critics have argued that sociobiology also propagates a kind of genetic determinism and represents the zealous misapplication of science beyond its proper reach that characterized the eugenics movement. More recently, evolutionary psychology represents a sophistication of sociobiology (...)
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  28. Robert L. Margolis & Leslie Wilson (1998). Microtubule Treadmilling: What Goes Around Comes Around. Bioessays 20 (10):830-836.
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  29.  5
    Robert R. Bush & Thurlow R. Wilson (1956). Two-Choice Behavior of Paradise Fish. Journal of Experimental Psychology 51 (5):315.
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  30.  1
    Robert G. Isaac, L. Kim Wilson & Douglas C. Pitt (2004). Value Congruence Awareness: Part 2. DNA Testing Sheds Light on Functionalism. [REVIEW] Journal of Business Ethics 54 (3):303 - 315.
    Part 1 of this exploratory study demonstrated that for terminal, instrumental, and work values, supervisors could only accurately assess the extent to which their terminal values are congruent with their employees, whereas, employees could only accurately describe degrees of alignment with their supervisors' work values. Thus, supervisors appear to possess conscious awareness of the terminal values held by their employees and employees similarly possess conscious awareness of their supervisors' work values. Part 2 of the study examined what each of these (...)
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  31. Robert J. Young, A. Jayaratnam Wilson & Dennis Dalton (1984). The States of South Asia: Problems of National Integration. Journal of the American Oriental Society 104 (4):781.
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  32. Robert A. Wilson & Andy Clark (2009). How to Situate Cognition: Letting Nature Take its Course. In Murat Aydede & P. Robbins (eds.), The Cambridge Handbook of Situated Cognition. Cambridge 55--77.
    1. The Situation in Cognition 2. Situated Cognition: A Potted Recent History 3. Extensions in Biology, Computation, and Cognition 4. Articulating the Idea of Cognitive Extension 5. Are Some Resources Intrinsically Non-Cognitive? 6. Is Cognition Extended or Only Embedded? 7. Letting Nature Take Its Course.
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  33. Robert A. Wilson & Bartlomiej Lenart (2014). Extended Mind and Identity. In Jens Clausen & Neil Levy (eds.), Handbook of Neuroethics. Springer 423-439.
    Dominant views of personal identity in philosophy take some kind of psychological continuity or connectedness over time to be criterial for the identity of a person over time. Such views assign psychological states, particularly those necessary for narrative memory of some kind, special importance in thinking about the nature of persons. The extended mind thesis, which has generated much recent discussion in the philosophy of mind and cognitive science, holds that a person’s psychological states can physically extend beyond that person’s (...)
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  34. Robert A. Wilson, Matthew J. Barker & Ingo Brigandt (2007). When Traditional Essentialism Fails. Philosophical Topics 35 (1-2):189-215.
    Essentialism is widely regarded as a mistaken view of biological kinds, such as species. After recounting why (sections 2-3), we provide a brief survey of the chief responses to the “death of essentialism” in the philosophy of biology (section 4). We then develop one of these responses, the claim that biological kinds are homeostatic property clusters (sections 5-6) illustrating this view with several novel examples (section 7). Although this view was first expressed 20 years ago, and has received recent discussion (...)
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  35. Robert A. Wilson (2010). Meaning Making and the Mind of the Externalist. In Richard Menary (ed.), The Extended Mind. MIT Press 167--188.
    This paper attempts to do two things. First, it recounts the problem of intentionality, as it has typically been conceptualized, and argues that it needs to be reconceptualized in light of the radical form of externalism most commonly referred to as the extended mind thesis. Second, it provides an explicit, novel argument for that thesis, what I call the argument from meaning making, and offers some defense of that argument. This second task occupies the core of the paper, and in (...)
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  36. Robert A. Wilson & Lucia Foglia (2011). Embodied Cognition. Stanford Encyclopedia of Philosophy.
    Cognition is embodied when it is deeply dependent upon features of the physical body of an agent, that is, when aspects of the agent's body beyond the brain play a significant causal or physically constitutive role in cognitive processing. In general, dominant views in the philosophy of mind and cognitive science have considered the body as peripheral to understanding the nature of mind and cognition. Proponents of embodied cognitive science view this as a serious mistake. Sometimes the nature of the (...)
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  37.  35
    Robert A. Wilson & Matthew J. Barker (2013). The Biological Notion of Individual. Stanford Encyclopedia of Philosophy.
    Individuals are a prominent part of the biological world. Although biologists and philosophers of biology draw freely on the concept of an individual in articulating both widely accepted and more controversial claims, there has been little explicit work devoted to the biological notion of an individual itself. How should we think about biological individuals? What are the roles that biological individuals play in processes such as natural selection (are genes and groups also units of selection?), speciation (are species individuals?), and (...)
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  38.  33
    Robert A. Wilson (2016). Kinship Past, Kinship Present: Bio-Essentialism in the Study of Kinship. American Anthropologist 118 (3).
    In this article, I reconsider bio-essentialism in the study of kinship, centering on David Schneider’s influential critique that concluded that kinship was “a non-subject” (1972:51). Schneider’s critique is often taken to have shown the limitations of and problems with past views of kinship based on biology, genealogy, and reproduction, a critique that subsequently led those reworking kinship as relatedness in the new kinship studies to view their enterprise as divorced from such bio-essentialist studies. Beginning with an alternative narrative connecting kinship (...)
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  39. Robert A. Wilson (1994). Wide Computationalism. Mind 103 (411):351-72.
    The computational argument for individualism, which moves from computationalism to individualism about the mind, is problematic, not because computationalism is false, but because computational psychology is, at least sometimes, wide. The paper provides an early, or perhaps predecessor, version of the thesis of extended cognition.
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  40. Amanda Barnier, John Sutton, Celia Harris & Robert A. Wilson (2008). A Conceptual and Empirical Framework for the Social Distribution of Cognition: The Case of Memory. Cognitive Systems Research 9 (1):33-51.
    In this paper, we aim to show that the framework of embedded, distributed, or extended cognition offers new perspectives on social cognition by applying it to one specific domain: the psychology of memory. In making our case, first we specify some key social dimensions of cognitive distribution and some basic distinctions between memory cases, and then describe stronger and weaker versions of distributed remembering in the general distributed cognition framework. Next, we examine studies of social influences on memory in cognitive (...)
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  41. Robert A. Wilson (2005). Collective Memory, Group Minds, and the Extended Mind Thesis. Cognitive Processing 6 (4).
    While memory is conceptualized predominantly as an individual capacity in the cognitive and biological sciences, the social sciences have most commonly construed memory as a collective phenomenon. Collective memory has been put to diverse uses, ranging from accounts of nationalism in history and political science to views of ritualization and commemoration in anthropology and sociology. These appeals to collective memory share the idea that memory ‘‘goes beyond the individual’’ but often run together quite different claims in spelling out that idea. (...)
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  42.  23
    Robert A. Wilson & Joshua St Pierre, Eugenics and Disability.
    In the intersection between eugenics past and present, disability has never been far beneath the surface. Perceived and ascribed disabilities of body and mind were one of the core sets of eugenics traits that provided the basis for institutionalized and sterilization on eugenic grounds for the first 75 years of the 20th-century. Since that time, the eugenic preoccupation with the character of future generations has seeped into what have become everyday practices in the realm of reproductive choice. As Marsha Saxton (...)
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  43. Matthew J. Barker & Robert A. Wilson (2010). Cohesion, Gene Flow, and the Nature of Species. Journal of Philosophy 107 (2):59-77.
    A far-reaching and influential view in evolutionary biology claims that species are cohesive units held together by gene flow. Biologists have recognized empirical problems facing this view; after sharpening the expression of the view, we present novel conceptual problems for it. At the heart of these problems is a distinction between two importantly different concepts of cohesion, what we call integrative and response cohesion. Acknowledging the distinction problematizes both the explanandum of species cohesion and the explanans of gene flow that (...)
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  44.  1
    Robert C. Wilson, Andra Geana, John M. White, Elliot A. Ludvig & Jonathan D. Cohen (2014). Humans Use Directed and Random Exploration to Solve the Explore–Exploit Dilemma. Journal of Experimental Psychology: General 143 (6):2074-2081.
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  45.  94
    Robert A. Wilson (2001). Two Views of Realization. Philosophical Studies 104 (1):1-31.
    This paper examines the standard view of realization operative incontemporary philosophy of mind, and proposes an alternative, generalperspective on realization. The standard view can be expressed, insummary form, as the conjunction of two theses, the sufficiency thesis andthe constitutivity thesis. Physicalists of both reductionist and anti-reductionist persuasions share a conception of realization wherebyrealizations are determinative of the properties they realize and physically constitutive of the individuals with those properties. Centralto the alternative view that I explore here is the idea that (...)
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  46.  21
    Robert A. Wilson (2010). Extended Vision. In Nivedita Gangopadhyay, Michael Madary & Finn Spicer (eds.), Perception, Action and Consciousness. Oxford University Press.
    Vision constitutes an interesting domain, or range of domains, for debate over the extended mind thesis, the idea that minds physically extend beyond the boundaries of the body. In part this is because vision and visual experience more particularly are sometimes presented as a kind of line in the sand for what we might call externalist creep about the mind: once all reasonable concessions have been made to externalists about the mind, visual experience marks a line beyond which lies a (...)
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  47.  11
    Robert A. Wilson (2016). Kinship Past, Kinship Present. American Anthropologist 118 (3).
    In this article, I reconsider bio-essentialism in the study of kinship, centering on David Schneider’s influential critique that concluded that kinship was “a non-subject” (1972:51). Schneider’s critique is often taken to have shown the limitations of and problems with past views of kinship based on biology, genealogy, and reproduction, a critique that subsequently led those reworking kinship as relatedness in the new kinship studies to view their enterprise as divorced from such bio-essentialist studies. Beginning with an alternative narrative connecting kinship (...)
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  48. Scott Y. H. Kim, Lauren Schrock, Renee M. Wilson, Samuel A. Frank, Robert G. Holloway, Karl Kieburtz & Raymond G. De Vries (2009). An Approach to Evaluating Therapeutic Misconception. IRB: Ethics & Human Research 31 (5):7.
    Subjects enrolled in studies testing high risk interventions for incurable or progressive brain diseases may be vulnerable to deficiencies in informed consent, such as the therapeutic misconception. However, the definition and measurement of the therapeutic misconception is a subject of continuing debate. Our qualitative pilot study of persons enrolled in a phase I trial of gene transfer for Parkinson disease suggests potential avenues for both measuring and preventing the therapeutic misconception. Building on earlier literature on the topic, we developed and (...)
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  49.  10
    Robert A. Wilson (forthcoming). Thinking About Relations: Strathern, Sahlins, and Locke on Anthropological Knowledge. Anthropological Theory.
    John Locke is known within anthropology primarily for his empiricism, his views of natural laws, and his discussion of the state of nature and the social contract. Marilyn Strathern and Marshall Sahlins, however, have offered distinctive, novel, and broad reflections on the nature of anthropological knowledge that appeal explicitly to a lesser-known aspect of Locke’s work: his metaphysical views of relations. This paper examines their distinctive conclusions – Sahlins’ about cultural relativism, Strathern’s about relatives and kinship – both of which (...)
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  50.  48
    Georg Theiner & Wilson Robert (2013). Group Mind. In Byron Kaldis (ed.), Encyclopedia of Philosophy and the Social Sciences. Sage 401-04.
    Talk of group minds has arisen in a number of distinct traditions, such as in sociological thinking about the “madness of crowds” in the 19th-century, and more recently in making sense of the collective intelligence of social insects, such as bees and ants. Here we provide an analytic framework for understanding a range of contemporary appeals to group minds and cognate notions, such as collective agency, shared intentionality, socially distributed cognition, transactive memory systems, and group-level cognitive adaptations.
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