Search results for 'Robert B. Gibbs' (try it on Scholar)

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  1. Robert B. Gibbs (2006). Law and Ethics. Revista Portuguesa de Filosofia 62 (2/4):395 -.score: 870.0
    Aim of this article is to suggest that Contemporary Jewish Philosophy take step from Ethics to a focus on Ethics and Law. In a commentary manner, this essay explores the thought of Hermann Cohen, Franz Rosenzweig and Emmanuel Levinas, to see how their dialogical ethics becomes an exploration of the relation of commandments and laws. The dialogical relation is not lost, but remains a central aspect in theories of law. Moreover, the key aspect of the inquiry revolves around the temporality (...)
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  2. Robert B. Gibbs (1989). Substitution. Philosophy and Theology 4 (2):171-185.score: 870.0
    The subject is under siege. In many disciplines the self that modem thought established and fortified has fallen to critique. But while many explore the implications for epistemology, for literary theory, for psychology, or for history and social thought, few writers have pondered the question in terms of ethics. After all, ethics must rest on a subject, a person who makes choices and decides for various reasons to commit acts in one’s own name. l suggest that ethics can survive the (...)
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  3. F. W. Gibbs (1951). Robert Dossie (1717–1777) and the Society of Arts. Annals of Science 7 (2):149-172.score: 360.0
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  4. F. W. Gibbs (1953). Robert Dossie (1717–77). Annals of Science 9 (2):191-193.score: 360.0
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  5. R. Gerard, W. Gibbs, A. Gierer, S. Greenfield, G. Groddeck, M. Guarini, V. Guillemin, S. Hameroff, N. R. Hanson & D. Hebb (2004). Josephson, B. 84. In Gordon G. Globus, Karl H. Pribram & Giuseppe Vitiello (eds.), Brain and Being. John Benjamins.score: 360.0
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  6. F. W. Gibbs (1952). William Lewis, M.B., F.R.S. (1708–1781). Annals of Science 8 (2):122-151.score: 360.0
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  7. Robert Gibbs (2009). Verdict and Sentence Cover and Levinas on the Robe of Justice. In Desmond Manderson (ed.), Essays on Levinas and Law: A Mosaic. Palgrave Macmillan. 73-89.score: 300.0
    Few problems are as challenging to Levinas's ethics as the tension or even chiasm that opens between the ethics in relation to the face and the claims of the third. This paper offers a reading of the role of the judge in court as the model for understanding the relation of these two aspects of justice. I make reference to an essay by the legal theorist Robert Cover that explored the violence of the courtroom. He shows how society contains (...)
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  8. Abbas J. Ali, Robert C. Camp & Manton Gibbs (2000). The ten Commandments Perspective on Power and Authority in Organizations. Journal of Business Ethics 26 (4):351 - 361.score: 280.0
    Power and authority in terms of the Ten Commandments (TCs) are discussed. The paper reviews the TCs in Christianity, Judaism, and Islam. The treatment and basis for power and authority in each religion are clarified. Implications of power and authority using the perspective of the TCs are provided. The paper suggests that in today's business environment people tend to be selective in identifying only with certain elements of the TCs that fit their interest and that the TCs should be viewed (...)
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  9. Abbas J. Ali, Robert C. Camp & Manton Gibbs (2005). The Concept of “Free Agency” in Monotheistic Religions: Implications for Global Business. [REVIEW] Journal of Business Ethics 60 (1):103 - 112.score: 280.0
    The current debate on “free agency” seems to highlight the romantic aspects of free agent and considers it a genuine response to changing economic conditions (e.g., high-unemployment rate, importance of knowledge in the labor market, the eclipse of organizational loyalty, and self pride). Little attention, if any, has been given to the religious root of the free agency concept and its persistent existence across history. In this paper, the current discourse on free agency and the conditions that have led to (...)
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  10. Robert Gibbs (1997). Asymmetry and Mutuality: Habermas and Levinas. Philosophy and Social Criticism 23 (6):51-63.score: 240.0
  11. Robert Gibbs (2004). Book Review: The Silent Footsteps of Rebecca. [REVIEW] Continental Philosophy Review 37 (3):371-375.score: 240.0
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  12. Robert Gibbs (1989). The Limits of Thought: Rosenzweig, Schelling, and Cohen. Zeitschrift für Philosophische Forschung 43 (4):618 - 640.score: 240.0
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  13. Robert Gibbs (ed.) (2006). Hermann Cohen's Ethics. Brill.score: 240.0
  14. Robert Gibbs (2002). Review of Richard A. Cohen, Ethics, Exegesis and Philosophy: Interpretation After Levinas. [REVIEW] Notre Dame Philosophical Reviews 2002 (9).score: 240.0
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  15. Robert Gibbs (2007). Conjunction, Translation, Transliteration. Modern Theology 23 (2):279-284.score: 240.0
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  16. Robert Gibbs (1991). The Other Comes to Teach Me: A Review of Recent Levinas Publications. [REVIEW] Man and World 24 (2):219-233.score: 240.0
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  17. B. Butterworth, T. A. Cartwright, K. Plunkett, M. F. Garrett, T. German, R. W. Gibbs, E. L. Harris, P. Resnik, J. M. Siskind & E. Spelke (1996). Berwick, RC, 161 Brent, MR, 1 Brent, MR, 93. Cognition 61:323.score: 240.0
     
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  18. Robert Gibbs (2007). Après Vous: Theory and Asymmetry. The Modern Schoolman 84 (2-3):217-234.score: 240.0
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  19. Robert Gibbs, Michael Zank, Helmut Holzhey, Gesine Palmer, Andrea Poma, Hartwig Wiedebach, Reinier Munk, Almut Sh Bruckstein, Astrid Deuber-Mankowsky & Avi Bernstein-Nahar (2004). Brill Online Books and Journals. Journal of Jewish Thought and Philosophy 13 (1-3).score: 240.0
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  20. Robert Gibbs (1988). Collected Philosophical Papers. By Emmanuel Levinas. The Modern Schoolman 65 (3):215-218.score: 240.0
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  21. Robert Gibbs (2000). Enigmatic Authority: Levinas and the Phenomenonal Effacement. Modern Theology 16 (3):325-334.score: 240.0
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  22. Robert Gibbs (1997). Emmanuel Levinas (1906-1995): Introduction. In Graham Ward (ed.), The Postmodern God: A Theological Reader. Blackwell Publishers. 45--51.score: 240.0
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  23. Robert Gibbs (2004). 9 Ethics, Norms, and Laws. In Sinkwan Cheng (ed.), Law, Justice, and Power: Between Reason and Will. Stanford University Press. 187.score: 240.0
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  24. Robert Gibbs (1989). Fear of Forgiveness. Philosophy and Theology 3 (4):323-334.score: 240.0
    I first argue that Kant must consider the question of forgiveness by tracing his thought from the concept of the purity of practical reason, through the postulate of God’s existence, and to the relations between God and humanity as both merciful and as just. I then examine the text where he recognizes the paradoxical relation of justice and mercy. Ultimately, the existence of the world displays a mercy which suspends strictest justice. Kant refuses to think through this paradox, and I (...)
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  25. Robert Gibbs (2004). Hermann Cohen's Ethics. Journal of Jewish Thought and Philosophy 13 (1):iii-vii.score: 240.0
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  26. Robert Gibbs (2004). Levinas, Luhmann, and Lyotard. In Sinkwan Cheng (ed.), Law, Justice, and Power: Between Reason and Will. Stanford University Press. 187.score: 240.0
     
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  27. Robert Gibbs (2005). Messianic Epistemology. In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.score: 240.0
     
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  28. Robert Gibbs (2003). Philosophy and Law: Questioning Justice. In Edith Wyschogrod & Gerald P. McKenny (eds.), The Ethical. Blackwell Pub.. 101--116.score: 240.0
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  29. Robert Gibbs (2006). Reading with Others: Levinas' Ethics and Scriptural Reasoning. Modern Theology 22 (3):515-528.score: 240.0
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  30. Robert Gibbs (2010). The Disincarnation of the Word : The Trace of God in Reading Scripture. In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.score: 240.0
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  31. Robert Gibbs (2000). Why Ethics?: Signs of Responsibilities. Princeton University Press.score: 240.0
    Ranging over philosophy, literary theory, social theory, and historiography, this is an ambitious and provocative work that holds profound lessons for how we think about ethics and how we seek to live responsibly.
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  32. R. B. Lawson, Elisabeth Cowan, T. D. Gibbs & Cynthia G. Whitmore (1974). Stereoscopic Enhancement and Erasure of Subjective Contours. Journal of Experimental Psychology 103 (6):1142.score: 240.0
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  33. George C. Prendergast & Jackson B. Gibbs (1994). Ras Regulatory Interactions: Novel Targets for Anti-Cancer Intervention? Bioessays 16 (3):187-191.score: 240.0
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  34. Raymond D. Semlitsch, Brian D. Todd, Sean M. Blomquist, Aram Jk Calhoun, J. Whitfield Gibbons, James P. Gibbs, Gabrielle J. Graeter, Elizabeth B. Harper, Daniel J. Hocking & Malcolm L. Hunter Jr (2009). Effects of Timber Harvest on Amphibian Populations: Understanding Mechanisms From Forest Experiments. Bioscience 59 (10):853-862.score: 240.0
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  35. Deanna L. Wallace, Jason J. Vytlacil, Emi M. Nomura, Sasha E. B. Gibbs & Mark D'Esposito (2011). The Dopamine Agonist Bromocriptine Differentially Affects Fronto-Striatal Functional Connectivity During Working Memory. Frontiers in Human Neuroscience 5.score: 240.0
  36. Michael D. Barber (1993). Correlations in Rosenzweig and Levinas. By Robert Gibbs. The Modern Schoolman 70 (3):234-236.score: 120.0
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  37. John Gibbs, David Moshman, Marvin Berkowitz, Karen Basinger & Rebecca Grime (2009). Taking Development Seriously: Critique of the 2008 JME Special Issue on Moral Functioning. Journal of Moral Education 38 (3):271-282.score: 120.0
    This essay comments on articles comprising a Journal of Moral Education Special Issue (September, 2008, 37[3]). The issue was intended to honour the 50th anniversary of Lawrence Kohlberg?s doctoral dissertation and his subsequent impact on the field of moral development and education. The articles were characterised by the Issue editor (Don Collins Reed) as providing a ?look forward? from Kohlberg?s work toward a more comprehensive or integrated model of moral functioning. Prominent were culturally pluralist and biologically?based themes, such as cultural (...)
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  38. Martina Bagnoli (2013). Louise Bourdua and Robert Gibbs, Eds., A Wider Trecento: Studies in 13th- and 14th-Century European Art Presented to Julian Gardner. (Visualizing the Middle Ages 5.) Leiden: Brill, 2012. Pp. Xxxii, 213; 74 Black-and-White Figures. $166. ISBN: 9789004210769. [REVIEW] Speculum 88 (3):765-766.score: 120.0
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  39. Raymond W. Gibbs (2013). Artistic Understanding as Embodied Simulation. Behavioral and Brain Sciences 36 (2):143 - 144.score: 120.0
    Bullot & Reber (B&R) correctly include historical perspectives into the scientific study of art appreciation. But artistic understanding always emerges from embodied simulation processes that incorporate the ongoing dynamics of brains, bodies, and world interactions. There may not be separate modes of artistic understanding, but a continuum of processes that provide imaginative simulations of the artworks we see or hear.
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  40. Steven Kepnes (2003). Ethics After Levinas: Robert Gibbs's Why Ethics? Signs of Responsibilities. Modern Theology 19 (1):103-115.score: 120.0
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  41. Adriaan Peperzak (1993). Robert Gibbs, Correlations in Rosenzweig and Levinas Reviewed By. Philosophy in Review 13 (6):309-311.score: 120.0
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  42. William Young Iii (2000). Ritual as First Phenomenology: A Response to Robert Gibbs. Modern Theology 16 (3):335-339.score: 120.0
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  43. David B. Malament & Sandy L. Zabell (1980). Why Gibbs Phase Averages Work--The Role of Ergodic Theory. Philosophy of Science 47 (3):339-349.score: 42.0
    We propose an "explanation scheme" for why the Gibbs phase average technique in classical equilibrium statistical mechanics works. Our account emphasizes the importance of the Khinchin-Lanford dispersion theorems. We suggest that ergodicity does play a role, but not the one usually assigned to it.
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  44. Robert Rosen (1964). The Gibbs' Paradox and the Distinguishability of Physical Systems. Philosophy of Science 31 (3):232-236.score: 42.0
    The Gibbs' Paradox is commonly explained by invoking some type of "principle of indistinguishability," which asserts that the interchange of identical particles is not a real physical event, i.e., is operationally meaningless. However, if this principle is to provide a satisfactory resolution of the Paradox, it must be operationally possible to determine whether, in fact, two given systems are identical or not. That is, the assertion that the Gibbs' Paradox is resolvable by an indistinguishability principle actually is an (...)
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  45. David S. Powers (1990). Abū ʽUbaid Al-Qāsim B. Sallām, Abū ʽUbaid Al-Qāsim B. Sallām's “K. Al-Nāsikh Wa-L-Mansūkh”(MS. Istanbul, Topkapi, Ahmet III A 143), Ed. John Burton.(EJW Gibb Memorial Series, Ns 30.) Cambridge, Eng.: Trustees of the EJW Gibb Memorial Trust, 1987. Pp. Xv, 192. [REVIEW] Speculum 65 (4):933-934.score: 40.0
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  46. Steven Hendley (2007). Response to Robert Gibb's “Après Vous: Theory and Asymmetry”. The Modern Schoolman 84 (2-3):235-243.score: 40.0
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  47. David S. Powers (2000). M. Izzi Dien, The Theory and the Practice of Market Law in Medieval Islam: A Study of Kitāb Niṣāb Al-Lḥthisāb of Umar B. Muḥammad Al-Sunāmī (Fl. 7th–8th/13th–14th Century). Np: EJW Gibb Memorial Trust, 1997. Pp. Vii, 247; 2 Black-and-White Figures. S99. Distributed in the US by the David Brown Book Company, PO Box 511, Oakville, CT 06779. [REVIEW] Speculum 75 (2):482-483.score: 40.0
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  48. Robert D. Rupert (2006). Review of Raymond W. Gibbs, Jr., Embodiment and Cognitive Science. [REVIEW] Notre Dame Philosophical Reviews 2006 (8).score: 36.0
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