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  1. Robert B. Louden (2014). Nietzsche as Kant's True Heir? Journal of Nietzsche Studies 45 (1):22-30.
    The movement back to Kant in our century is a movement back to the eighteenth century: one wants to regain a right to the old ideals and the old Schwärmerei—for that reason an epistemology that “sets boundaries,” which means that it permits one to posit as one may see fit a beyond of reason [ein Jenseits der Vernunft].What is Nietzsche’s aim in his celebrated but perplexing book Beyond Good and Evil? Is this work simply the paradigmatic case of Bernard Williams’s (...)
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  2. Robert B. Louden (2013). Patrick R. Frierson , What Is the Human Being? Reviewed By. Philosophy in Review 33 (6):461-463.
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  3. Robert B. Louden (2013). Reply to Pablo Muchnik. Kantian Review 18 (3):473-477.
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  4. Robert B. Louden (2013). Schleiermacher, Friedrich. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  5. Robert B. Louden (2013). The Scope of Autonomy: Kant and the Morality of Freedom. British Journal for the History of Philosophy 21 (2):412 - 415.
    (2013). The Scope of Autonomy: Kant and the Morality of Freedom. British Journal for the History of Philosophy: Vol. 21, No. 2, pp. 412-415. doi: 10.1080/09608788.2013.771254.
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  6. Robert B. Louden (2012). Johnson , Robert N. Self-Improvement: An Essay in Kantian Ethics Oxford: Oxford University Press, 2011. Pp. Viii+174. $55.00 (Cloth). [REVIEW] Ethics 122 (4):811-815.
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  7. Robert B. Louden (2012). Review: Jost & Wuerth (Eds), Perfecting Virtue: New Essays on Kantian Ethics and Virtue Ethics. [REVIEW] Kantian Review 17 (1):161-166.
  8. Robert B. Louden (2012). Kant's Theory of Virtue: The Value of Autocracy (Review). Journal of the History of Philosophy 50 (1):142-143.
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  9. Robert B. Louden (2011). Kant's Human Being: Essays on His Theory of Human Nature. OUP USA.
    In Kant's Human Being, Robert B. Louden continues and deepens avenues of research first initiated in his highly acclaimed book, Kant's Impure Ethics. Drawing on a wide variety of both published and unpublished works spanning all periods of Kant's extensive writing career, Louden here focuses on Kant's under-appreciated empirical work on human nature, with particular attention to the connections between this body of work and his much-discussed ethical theory. Kant repeatedly claimed that the question, "What is the human being" is (...)
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  10. Robert B. Louden (2010). Evil Everywhere: The Ordinariness of Kantian Radical Evil. In Sharon Anderson-Gold & Pablo Muchnik (eds.), Kant's Anatomy of Evil. Cambridge University Press. 7-27.
  11. Robert B. Louden (2009). Language: Who/What Has It? (And Were Aristotle and Descartes Right?). History of Philosophy Quarterly 26 (4):373 - 387.
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  12. Robert B. Louden (2009). Making the Law Visible : The Role of Examples in Kant's Ethics. In Jens Timmermann (ed.), Kant's Groundwork of the Metaphysics of Morals: A Critical Guide. Cambridge University Press.
  13. Robert B. Louden (2009). Review of Iain P. D. Morrisson, Kant and the Role of Pleasure in Moral Action. [REVIEW] Notre Dame Philosophical Reviews 2009 (8).
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  14. Robert B. Louden (2008). Anthropology From a Kantian Point of View: Toward a Cosmopolitan Conception of Human Nature. Studies in History and Philosophy of Science Part A 39 (4):515-522.
    Anthropology was a new field of study when Kant first began lecturing on it in 1772, and Kant himself was the first academic to teach regular courses in this area. As is well known, his own approach to anthropology is self-described as 'pragmatic', and Kant's pragmatic anthropology differs markedly from the anthropologies that other early contributors to the new discipline were advocating. In this essay I focus on a fundamental feature of Kant's anthropology that has been under-appreciated in previous discussions; (...)
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  15. Robert B. Louden (2007). “Firm as a Rock in Her Own Principles”: (But Not Necessarily a Kantian). Social Theory and Practice 33 (4):667-678.
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  16. Robert B. Louden (2007). Kantian Moral Humility: Between Aristotle and Paul. [REVIEW] Philosophy and Phenomenological Research 75 (3):632–639.
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  17. Robert B. Louden (2007). The Persistence of Subjectivity: On the Kantian Aftermath – Robert B. Pippin. Philosophical Quarterly 57 (226):137–139.
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  18. Robert B. Louden (2006). Review of Jacqueline Mariña (Ed.), The Cambridge Companion to Schleiermacher. [REVIEW] Notre Dame Philosophical Reviews 2006 (10).
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  19. Robert B. Louden (2006). Virtue Ethics. In D. Borchert (ed.), Encyclopedia of Philosophy. Macmillan Reference. 687--689.
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  20. Robert B. Louden (2005). Review: Ameriks, Interpreting Kant's Critiques. [REVIEW] Review of Metaphysics 58 (3):648-649.
  21. Robert B. Louden (2004). Review: Noble in Reason, Infinite in Faculty: Themes and Variations in Kant's Moral and Religious Philosophy. [REVIEW] Mind 113 (451):569-571.
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  22. Robert B. Louden (2003). Real Ethics. Ancient Philosophy 23 (2):500-502.
  23. Robert B. Louden (2003). Review: Kant's Metaphysics of Morals: Interpretative Essays. [REVIEW] Mind 112 (448):802-805.
  24. Robert B. Louden (2003). The Second Part of Morals. In Brian Jacobs & Patrick Kain (eds.), Essays on Kant's Anthropology. Cambridge University Press. 60--84.
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  25. Robert B. Louden (2003). Review: Kerstein, Kant's Search for the Supreme Principle of Morality: Kant's Search for the Supreme Principle of Morality. Ethics 113 (4):885-887.
  26. Robert B. Louden (2002). 'What Does Heaven Say?': Christian Wolff and Western Interpretations of Confucian Ethics. In Bryan W. Van Norden (ed.), Confucius and the Analects: New Essays. Oup Usa. 73--93.
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  27. Robert B. Louden (2001). Thomas E. Hill, Jr., Respect, Pluralism, and Justice: Kantian Perspectives Reviewed By. Philosophy in Review 21 (6):427-429.
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  28. Robert B. Louden (2000). Kant's Impure Ethics: From Rational Beings to Human Beings. Oxford University Press.
    This is the first book-length study in any language to examine in detail and critically assess the second part of Kant's ethics-<span class='Hi'></span>-an empirical,<span class='Hi'></span> impure part,<span class='Hi'></span> which determines how best to apply pure principles to the human situation.<span class='Hi'></span> Drawing attention to Kant's under-explored impure ethics,<span class='Hi'></span> this revealing investigation refutes the common and long-standing misperception that Kants ethics advocates empty formalism.<span class='Hi'></span> Making detailed use of a variety of Kantian texts never before translated into English,<span class='Hi'></span> author (...)
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  29. Robert B. Louden (2000). Michael Boylan, Gewirth: Critical Essays on Action, Rationality, and Community:Gewirth: Critical Essays on Action, Rationality, and Community. Ethics 110 (4):823-825.
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  30. Robert B. Louden (1998). The Birth of Rhetoric. Ancient Philosophy 18 (2):459-461.
  31. Robert B. Louden (1997). What is Moral Authority? Ancient Philosophy 17 (1):103-118.
  32. A. W. H. Adkins, Robert B. Louden & Paul Schollmeier (eds.) (1996). The Greeks and Us: Essays in Honor of Arthur W.H. Adkins. University of Chicago Press.
    Arthur W. H. Adkins's writings have sparked debates among a wide range of scholars over the nature of ancient Greek ethics and its relevance to modern times. Demonstrating the breadth of his influence, the essays in this volume reveal how leading classicists, philosophers, legal theorists, and scholars of religion have incorporated Adkins's thought into their own diverse research. The timely subjects addressed by the contributors include the relation between literature and moral understanding, moral and nonmoral values, and the contemporary meaning (...)
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  33. Michael Boylan & Robert B. Louden (1996). Arthur William Hope Adkins 1929-1966. Proceedings and Addresses of the American Philosophical Association 69 (5):119 - 120.
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  34. Robert B. Louden (1996). Aristotle's Rhetoric. Ancient Philosophy 16 (1):241-245.
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  35. Robert B. Louden (1996). Toward a Genealogy of 'Deontology'. Journal of the History of Philosophy 34 (4):571-592.
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  36. Robert B. Louden (1995). Butler's Divine Utilitarianism. History of Philosophy Quarterly 12 (3):265 - 280.
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  37. Robert B. Louden (1994). On Pincoffs' Conception of Ethics. Journal of Philosophical Research 19:9-22.
    This essay focuses on Edmund Pincoffs’ arguments in defense of virtue ehtics and against ethical theory. His advocacy of virtue ethics hinges on the claims that: 1) the virtues are central to ancient ethics, modern ethics representing an unjustifiable change in orientation; 2) modern ethics is overly legalistic, construing morality merely as a set of universalistic action-guiding rules; 3) modern ethics is objectionably reductivistic, reducing morality to conscientiousness. Pincoffs’ opposition to ethical theory is based on the claims that: 4) ethical (...)
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  38. Irving H. Anellis, Fred Seddon, John Riser & Robert B. Louden (1992). Reviews. [REVIEW] Studies in East European Thought 44 (3):229-242.
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  39. James G. Colbert, Fred Seddon, Julien S. Murphy, John-Christian Smith, John W. Murphy, Michael J. Zenzen & Robert B. Louden (1992). Reviews. [REVIEW] Studies in East European Thought 43 (1):37-71.
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  40. Robert B. Louden (1992). Aristotle on the Human Good. Ancient Philosophy 12 (2):454-457.
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  41. Robert B. Louden (1992). Go-Carts of Judgement: Exemplars in Kantian Moral Education. Archiv für Geschichte der Philosophie 74 (3):303-322.
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  42. Robert B. Louden (1992). Morality and Moral Theory: A Reappraisal and Reaffirmation. Oxford University Press.
    Contemporary philosophers have grown increasingly skeptical toward both morality and moral theory. Some argue that moral theory is a radically misguided enterprise that does not illuminate moral practice, while others simply deny the value of morality in human life. In this important new book, Louden responds to the arguments of both "anti-morality" and "anti-theory" skeptics. In Part One, he develops and defends an alternative conception of morality, which, he argues, captures more of the central features of both Aristotelian and Kantian (...)
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  43. Robert B. Louden (1990). Virtue Ethics and Anti-Theory. Philosophia 20 (1-2):93-114.
  44. Robert B. Louden & Thomas J. Blakeley (1989). Reviews. [REVIEW] Studies in East European Thought 37 (3):247-256.
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  45. Robert B. Louden (1988). Can We Be Too Moral? Ethics 98 (2):361-378.
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  46. Robert B. Louden (1988). The Idea of the Good in Platonic-Aristotelian Philosophy. Ancient Philosophy 8 (2):298-300.
  47. Robert B. Louden (1986). Aristotle's Practical Particularism. Ancient Philosophy 6:123-138.
  48. Robert B. Louden (1986). Book Review:Gewirth's Ethical Rationalism: Critical Essays with a Reply by Alan Gewirth. Edward Regis, Jr. [REVIEW] Ethics 96 (3):632-.
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  49. Robert B. Louden (1986). Kant's Virtue Ethics. Philosophy 61 (238):473 - 489.
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