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Robert B. Louden [66]Robert Burton Louden [1]
  1. Robert B. Louden (2015). Moralität für Menschen: Ethische Theorie in Kants Vigilantius-Vorlesung. In Ubirajara Rancan de Azevedo Marques, Robert Louden, Claudio La Rocca & Bernd Dörflinger (eds.), Kant's Lectures / Kants Vorlesungen. De Gruyter 179-194.
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  2. Robert B. Louden (2014). Kant and the World History of Humanity. In Fred Rush & Jürgen Stolzenberg (eds.), Geschichte/History. De Gruyter 3-17.
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  3. Robert B. Louden (2014). Nietzsche as Kant's True Heir? Journal of Nietzsche Studies 45 (1):22-30.
    The movement back to Kant in our century is a movement back to the eighteenth century: one wants to regain a right to the old ideals and the old Schwärmerei—for that reason an epistemology that “sets boundaries,” which means that it permits one to posit as one may see fit a beyond of reason [ein Jenseits der Vernunft].What is Nietzsche’s aim in his celebrated but perplexing book Beyond Good and Evil? Is this work simply the paradigmatic case of Bernard Williams’s (...)
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  4. Robert B. Louden (2014). Peter Szendy , Kant in the Land of Extraterrestrials: Cosmopolitical Philosofictions . Reviewed By. Philosophy in Review 34 (6):339-341.
  5. Robert B. Louden (2013). Patrick R. Frierson , What Is the Human Being? Reviewed By. Philosophy in Review 33 (6):461-463.
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  6. Robert B. Louden (2013). Reply to Pablo Muchnik. Kantian Review 18 (3):473-477.
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  7. Robert B. Louden (2013). Schleiermacher, Friedrich. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell
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  8. Robert B. Louden (2013). The Scope of Autonomy: Kant and the Morality of Freedom. British Journal for the History of Philosophy 21 (2):412 - 415.
    (2013). The Scope of Autonomy: Kant and the Morality of Freedom. British Journal for the History of Philosophy: Vol. 21, No. 2, pp. 412-415. doi: 10.1080/09608788.2013.771254.
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  9. Robert B. Louden & Manfred Kuehn (eds.) (2013). Kant: Anthropology From a Pragmatic Point of View. Cambridge University Press.
    Anthropology from a Pragmatic Point of View essentially reflects the last lectures Kant gave for his annual course in anthropology, which he taught from 1772 until his retirement in 1796. The lectures were published in 1798, with the largest first printing of any of Kant's works. Intended for a broad audience, they reveal not only Kant's unique contribution to the newly emerging discipline of anthropology, but also his desire to offer students a practical view of the world and of humanity's (...)
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  10. Robert B. Louden (2012). Johnson , Robert N. Self-Improvement: An Essay in Kantian Ethics Oxford: Oxford University Press, 2011. Pp. Viii+174. $55.00 (Cloth). [REVIEW] Ethics 122 (4):811-815.
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  11. Robert B. Louden (2012). Review: Jost & Wuerth (Eds), Perfecting Virtue: New Essays on Kantian Ethics and Virtue Ethics. [REVIEW] Kantian Review 17 (1):161-166.
  12. Robert B. Louden (2012). Kant's Theory of Virtue: The Value of Autocracy (Review). Journal of the History of Philosophy 50 (1):142-143.
  13. Robert B. Louden, Allen W. Wood, Robert R. Clewis & G. Felicitas Munzel (eds.) (2012). Lectures on Anthropology. Cambridge University Press.
    Kant was one of the inventors of anthropology, and his lectures on anthropology were the most popular and among the most frequently given of his lecture courses. This volume contains the first translation of selections from student transcriptions of the lectures between 1772 and 1789, prior to the published version, Anthropology from a Pragmatic Point of View , which Kant edited himself at the end of his teaching career. The two most extensive texts, Anthropology Friedländer and Anthropology Mrongovius , are (...)
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  14. Robert B. Louden (2011). Kant's Human Being: Essays on His Theory of Human Nature. OUP Usa.
    In Kant's Human Being, Robert B. Louden continues and deepens avenues of research first initiated in his highly acclaimed book, Kant's Impure Ethics.
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  15. Robert B. Louden & Günter Zöller (eds.) (2011). Anthropology, History, and Education. Cambridge University Press.
    Anthropology, History, and Education, first published in 2007, contains all of Kant's major writings on human nature. Some of these works, which were published over a thirty-nine year period between 1764 and 1803, had never before been translated into English. Kant's question 'What is the human being?' is approached indirectly in his famous works on metaphysics, epistemology, moral and legal philosophy, aesthetics and the philosophy of religion, but it is approached directly in his extensive but less well-known writings on physical (...)
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  16. Robert B. Louden (2010). Evil Everywhere: The Ordinariness of Kantian Radical Evil. In Sharon Anderson-Gold & Pablo Muchnik (eds.), Kant's Anatomy of Evil. Cambridge University Press 7-27.
  17. Robert B. Louden (2009). Language: Who/What Has It? (And Were Aristotle and Descartes Right?). History of Philosophy Quarterly 26 (4):373 - 387.
  18. Robert B. Louden (2009). Making the Law Visible : The Role of Examples in Kant's Ethics. In Jens Timmermann (ed.), Kant's Groundwork of the Metaphysics of Morals: A Critical Guide. Cambridge University Press
  19. Robert B. Louden (2009). Review of Iain P. D. Morrisson, Kant and the Role of Pleasure in Moral Action. [REVIEW] Notre Dame Philosophical Reviews 2009 (8).
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  20. Robert B. Louden (2008). Anthropology From a Kantian Point of View: Toward a Cosmopolitan Conception of Human Nature. Studies in History and Philosophy of Science Part A 39 (4):515-522.
    Anthropology was a new field of study when Kant first began lecturing on it in 1772, and Kant himself was the first academic to teach regular courses in this area. As is well known, his own approach to anthropology is self-described as 'pragmatic', and Kant's pragmatic anthropology differs markedly from the anthropologies that other early contributors to the new discipline were advocating. In this essay I focus on a fundamental feature of Kant's anthropology that has been under-appreciated in previous discussions; (...)
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  21. Robert B. Louden (2007). “Firm as a Rock in Her Own Principles”: (But Not Necessarily a Kantian). Social Theory and Practice 33 (4):667-678.
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  22. Robert B. Louden (2007). Kantian Moral Humility: Between Aristotle and Paul. [REVIEW] Philosophy and Phenomenological Research 75 (3):632–639.
  23. Robert B. Louden (2007). The Persistence of Subjectivity: On the Kantian Aftermath – Robert B. Pippin. Philosophical Quarterly 57 (226):137–139.
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  24. Robert B. Louden (2006). Review of Jacqueline Mariña (Ed.), The Cambridge Companion to Schleiermacher. [REVIEW] Notre Dame Philosophical Reviews 2006 (10).
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  25. Robert B. Louden (2006). Virtue Ethics. In D. Borchert (ed.), Encyclopedia of Philosophy. Macmillan Reference 687--689.
     
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  26. Robert B. Louden (2005). Review: Ameriks, Interpreting Kant's Critiques. [REVIEW] Review of Metaphysics 58 (3):648-649.
  27. Robert B. Louden (2005). Interpreting Kant’s Critiques. [REVIEW] Review of Metaphysics 58 (3):648-649.
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  28. Robert B. Louden (2004). Review: Noble in Reason, Infinite in Faculty: Themes and Variations in Kant's Moral and Religious Philosophy. [REVIEW] Mind 113 (451):569-571.
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  29. Robert B. Louden & Louise Adey Huish (eds.) (2004). Schleiermacher: Lectures on Philosophical Ethics. Cambridge University Press.
    This 2002 book was the first English translation of Friedrich Schleiermacher's mature ethical theory. Situated between the better-known positions of Kant and Hegel, Schleiermacher's ethics represents an under-explored and singular option within the rich and creative tradition of German idealism. Schleiermacher is known to English readers primarily as a theologian and hermeneuticist, but many German scholars have argued that it is in fact his philosophical work in ethics that constitutes his most outstanding intellectual achievement. The lectures, which were not published (...)
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  30. Robert B. Louden (2003). Real Ethics. Ancient Philosophy 23 (2):500-502.
  31. Robert B. Louden (2003). Review: Kant's Metaphysics of Morals: Interpretative Essays. [REVIEW] Mind 112 (448):802-805.
  32. Robert B. Louden (2003). The Second Part of Morals. In Brian Jacobs & Patrick Kain (eds.), Essays on Kant's Anthropology. Cambridge University Press 60--84.
     
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  33. Robert B. Louden (2003). Review: Kerstein, Kant's Search for the Supreme Principle of Morality: Kant's Search for the Supreme Principle of Morality. Ethics 113 (4):885-887.
  34. Robert B. Louden (2002). 'What Does Heaven Say?': Christian Wolff and Western Interpretations of Confucian Ethics. In Bryan W. Van Norden (ed.), Confucius and the Analects: New Essays. OUP Usa 73--93.
     
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  35. Robert B. Louden (2001). Thomas E. Hill, Jr., Respect, Pluralism, and Justice: Kantian Perspectives Reviewed By. Philosophy in Review 21 (6):427-429.
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  36. Robert B. Louden (2000). Kant's Impure Ethics: From Rational Beings to Human Beings. Oxford University Press.
    This is the first book-length study in any language to examine in detail and critically assess the second part of Kant's ethics-<span class='Hi'></span>-an empirical,<span class='Hi'></span> impure part,<span class='Hi'></span> which determines how best to apply pure principles to the human situation.<span class='Hi'></span> Drawing attention to Kant's under-explored impure ethics,<span class='Hi'></span> this revealing investigation refutes the common and long-standing misperception that Kants ethics advocates empty formalism.<span class='Hi'></span> Making detailed use of a variety of Kantian texts never before translated into English,<span class='Hi'></span> author (...)
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  37. Robert B. Louden (2000). Michael Boylan, Gewirth: Critical Essays on Action, Rationality, and Community:Gewirth: Critical Essays on Action, Rationality, and Community. Ethics 110 (4):823-825.
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  38. Robert B. Louden (1998). The Birth of Rhetoric. Ancient Philosophy 18 (2):459-461.
  39. Robert B. Louden (1997). What is Moral Authority? Ancient Philosophy 17 (1):103-118.
  40. Robert B. Louden (1997). What is Moral Authority?: Εὐβουλία, Σύνεσις, and Γνώμη Vs. Φρόνησις. Ancient Philosophy 17 (1):103-118.
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  41. A. W. H. Adkins, Robert B. Louden & Paul Schollmeier (eds.) (1996). The Greeks and Us: Essays in Honor of Arthur W.H. Adkins. University of Chicago Press.
    Arthur W. H. Adkins's writings have sparked debates among a wide range of scholars over the nature of ancient Greek ethics and its relevance to modern times. Demonstrating the breadth of his influence, the essays in this volume reveal how leading classicists, philosophers, legal theorists, and scholars of religion have incorporated Adkins's thought into their own diverse research. The timely subjects addressed by the contributors include the relation between literature and moral understanding, moral and nonmoral values, and the contemporary meaning (...)
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  42. Michael Boylan & Robert B. Louden (1996). Arthur William Hope Adkins 1929-1966. Proceedings and Addresses of the American Philosophical Association 69 (5):119 - 120.
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  43. Robert B. Louden (1996). Aristotle's Rhetoric. Ancient Philosophy 16 (1):241-245.
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  44. Robert B. Louden (1996). Toward a Genealogy of 'Deontology'. Journal of the History of Philosophy 34 (4):571-592.
    Toward a Genealogy of 'Deontology' ROBERT B. LOUDEN [A]ny choice of a conceptual scheme presupposes values. Hilary Putnam, Reason, Truth, and History tN Va'HICS AS ELS~.WHEI~, the basic categories used by writers to mark the conceptual terrain of their field profoundly affect readers' understanding of what is important within the field. And in ethics , most writers who habitually employ the currently accepted categories of their discipline have no knowledge of the particular history of these categories -- of who first (...)
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  45. Robert B. Louden (1995). Butler's Divine Utilitarianism. History of Philosophy Quarterly 12 (3):265 - 280.
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  46. Robert B. Louden (1994). On Pincoffs' Conception of Ethics. Journal of Philosophical Research 19:9-22.
    This essay focuses on Edmund Pincoffs’ arguments in defense of virtue ehtics and against ethical theory. His advocacy of virtue ethics hinges on the claims that: 1) the virtues are central to ancient ethics, modern ethics representing an unjustifiable change in orientation; 2) modern ethics is overly legalistic, construing morality merely as a set of universalistic action-guiding rules; 3) modern ethics is objectionably reductivistic, reducing morality to conscientiousness. Pincoffs’ opposition to ethical theory is based on the claims that: 4) ethical (...)
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  47. Irving H. Anellis, Fred Seddon, John Riser & Robert B. Louden (1992). Reviews. [REVIEW] Studies in East European Thought 44 (3):229-242.
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  48. James G. Colbert, Fred Seddon, Julien S. Murphy, John-Christian Smith, John W. Murphy, Michael J. Zenzen & Robert B. Louden (1992). Reviews. [REVIEW] Studies in East European Thought 43 (1):37-71.
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  49. Robert B. Louden (1992). Aristotle on the Human Good. Ancient Philosophy 12 (2):454-457.
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