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Profile: Robert Pippin (University of Chicago)
Profile: Robert Pippin
  1. Susanne Hoeber Rudolph & Robert B. Pippin, Introduction: Scientific History.
    In his inaugural lecture at Cambridge as Regius Professor of Modern History in 1895, Lord Acton urged that the historian deliver moral judgments on the figures of his research. Acton declaimed: I exhort you never to debase the moral currency or to lower the standard of rectitude, but to try others by the final maxim that governs your own lives and to suffer no man and no cause to escape the undying penalty which history has the power to inflict on (...)
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  2. Robert B. Pippin (forthcoming). Nietzsche and the Melancholy of Modernity. Social Research.
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  3. Robert B. Pippin (2013). After the Beautiful: Hegel and the Philosophy of Pictorial Modernism. University of Chicago Press.
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  4. Robert B. Pippin (ed.) (2012). Introductions to Nietzsche. Cambridge University Press.
    Machine generated contents note: Introduction Robert Pippin; 1. Nietzsche: writings from the early notebooks Alexander Nehamas; 2. Nietzsche: The Birth of Tragedy and other writings Raymond Geuss; 3. Nietzsche: Untimely Meditations Daniel Breazeale; 4. Nietzsche: Human, All Too Human Richard Schacht; 5. Nietzsche: Daybreak Maudemarie Clark and Brian Leiter; 6. Nietzsche: The Gay Science Bernard Williams; 7. Nietzsche: Thus Spoke Zarathustra Robert Pippin; 8. Nietzsche: Beyond Good and Evil Rolf-Peter Horstmann; 9. Nietzsche's On the Genealogy of Morality Keith Ansell-Pearson; 10. (...)
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  5. Françoise Meltzer, Anca Parvulescu, Robert B. Pippin, Chris Dumas, Ariella Azoulay, Jan De Vos & Jonathan Kramnick (2011). Mediation and the Object of the Book I. Critical Inquiry 37 (2).
     
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  6. Robert B. Pippin (2011). Agency and Fate in Orson Welles's The Lady From Shanghai. Critical Inquiry 37 (2):214-244.
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  7. Robert B. Pippin (2011). Fatalism in American Film Noir: Some Cinematic Philosophy. University of Virginia Press.
    Introduction -- Trapped by oneself in Jacques Tourneur's Out of the past -- "A deliberate, intentional fool" in Orson Welles's The lady from Shanghai -- Sexual agency in Fritz Lang's Scarlet Street -- "Why didn't you shoot again, baby?": concluding remarks.
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  8. Robert B. Pippin (2011). The Status of Literature in Hegel's Phenomenology of Spirit. In Richard T. Gray, Nicholas Halmi, Gary Handwerk, Michael A. Rosenthal & Klaus Vieweg (eds.), Inventions of the Imagination: Interdisciplinary Perspectives on the Imaginary since Romanticism. University of Washington Press.
    Hegel, in a chapter called “Absolute Knowing,” end his most exciting and original work, the Jena Phenomenology of Spirit, with a quotation, or rather a significant misquotation, of a poet? The poet is Schiller and the poem is his 1782 “Freundschaft” (Friendship). This immediately turns into two questions: Why are the last words not Hegel’s own, and why are they rather a poet’s? I will turn to the details in a moment but, as noted, such an inquiry may not be (...)
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  9. Robert B. Pippin (2010). Hegel on Self-Consciousness: Desire and Death in the Phenomenology of Spirit. Princeton University Press.
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  10. Robert B. Pippin (2010). Nietzsche, Psychology, and First Philosophy. The University of Chicago Press.
    " Pippin contends that Nietzsche's singular prose was an essential part of this goal, and so he organizes the book around four of Nietzsche's most important ...
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  11. Dipesh Chakrabarty, Robert B. Pippin, Ambrosio Fornet, Nancy Bentley, Sean Shesgreen, Lev Manovich & Sophia Roosth (2009). 10. Charles Bernstein Replies Charles Bernstein Replies (P. 362). Critical Inquiry 35 (2).
     
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  12. Robert B. Pippin (2009). What Is a Western? Politics and Self-Knowledge in John Ford's The Searchers. Critical Inquiry 35 (2):223-253.
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  13. Robert B. Pippin (2008). American Memory in Henry James: Void and Value. Common Knowledge 14 (1):168-168.
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  14. Robert B. Pippin (2008). Hegel's Practical Philosophy: Rational Agency as Ethical Life. Cambridge University Press.
  15. Robert B. Pippin (2008). The "Logic of Experience" as "Absolute Knowledge: In Hegel's Phenomenology of Spirit. In Dean Moyar & Michael Quante (eds.), Hegel's Phenomenology of Spirit: A Critical Guide. Cambridge University Press.
     
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  16. Robert B. Pippin & Paola Rumore (2008). Hegel e la teoria sociale dell'agire. Il problema «interno-esterno». Rivista di Filosofia 99 (1):3-50.
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  17. Robert B. Pippin (2007). Bernard Williams: In the Beginning Was the Deed: Realism and Moralism in Political Argument. Journal of Philosophy 104 (10).
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  18. Robert B. Pippin (2007). In the Beginning Was the Deed: Realism and Moralism in Political Argument. Journal of Philosophy 104 (10):533-539.
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  19. Robert B. Pippin (2007). McDowell's Germans: Response to 'on Pippin's Postscript'. European Journal of Philosophy 15 (3):411–434.
    As McDowell makes clear in ‘On Pippin’s Postscript’ and in many other works, the interpretive question at issue in this exchange—how to understand the relation between Kant and Hegel, especially as that concerns Kant’s central ‘Deduction’ argument in the Critique of Pure Reason1—brings into the foreground an even larger problem on which all the others depend: the right way to understand at the highest level of generality the relation between active or spontaneous thought and our receptive and corporeal sensibility and (...)
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  20. Robert B. Pippin (2007). On Giving Oneself the Law. In Richard L. Velkley (ed.), Freedom and the Human Person. Catholic University of America Press.
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  21. Robert B. Pippin (2006). Mine and Thine? The Kantian State. In Paul Guyer (ed.), The Cambridge Companion to Kant and Modern Philosophy. Cambridge University Press. 416--446.
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  22. Robert B. Pippin (2006). Philosophy is its Own Time Comprehended in Thought. Topoi 25 (1-2):85-90.
    So much philosophy is so unavoidably guided by intuitions, and such intuitions are so formed by examples, and such examples must of necessity present so cropped and abstract a picture of an instance or event or decision, that, left to its traditional methods, philosophy might be ill-equipped on its own to answer a question about the true content of an historical ideal like ``autonomy'', or authenticity or ``leading a free life''. One needs to bring so many factors into play at (...)
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  23. Robert B. Pippin (2006). Recognition and Reconciliation. In Katerina Deligiorgi (ed.), Hegel: New Directions.
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  24. Robert B. Pippin (2005). Brandom's Hegel. European Journal of Philosophy 13 (3):381–408.
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  25. Robert B. Pippin (2005). Concept and Intuition. On Distinguishability and Separability. Hegel-Studien 39:25-39.
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  26. Robert B. Pippin (2005). The Persistence of Subjectivity: On the Kantian Aftermath. Cambridge University Press.
    The Persistence of Subjectivity examines several approaches to, and critiques of, the core notion in the self-understanding and legitimation of the modern, 'bourgeois' form of life: the free, reflective, self-determining subject. Since it is a relatively recent historical development that human beings think of themselves as individual centers of agency, and that one's entitlement to such a self-determining life is absolutely valuable, the issue at stake also involves the question of the historical location of philosophy. What might it mean to (...)
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  27. Robert B. Pippin (2004). ¿Lo mío y lo tuyo?: El Estado kantiano. Anuario Filosófico 37 (80):595-630.
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  28. Robert B. Pippin & Otfried Höffe (eds.) (2004). Hegel on Ethics and Politics. Cambridge University Press.
    This series makes available in English important recent work by German philosophers on major figures in the German philosophical tradition. The volumes will provide critical perspectives on philosophers of great significance to the Anglo-American philosophical community--perspectives that have been largely ignored except by a handful of writers on German philosophy. This collection brings together in translation the finest post-war German language scholarship on Hegel's social and political philosophy, concentrating on the Elements of the Philosophy of Right.
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  29. Robert B. Pippin (2003). Books in Review. Political Theory 31 (6):891-896.
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  30. Robert B. Pippin (2003). The Power of Intellectuals in Contemporary Germany. Common Knowledge 9 (2):343-343.
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  31. Robert B. Pippin (2002). Author's Précis of Henry James and Modern Moral Life. Inquiry 45 (3):313 – 317.
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  32. Robert B. Pippin (2002). [Book Review] Henry James and Modern Moral Life. [REVIEW] Ethics 112 (2):403-406.
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  33. Robert B. Pippin (2002). 10 Gadamer's Hegel. In Robert J. Dostal (ed.), The Cambridge Companion to Gadamer. Cambridge University Press. 225.
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  34. Robert B. Pippin (2002). Responses to Conway, Mooney, and Rorty. Inquiry 45 (3):359 – 372.
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  35. Robert B. Pippin, Lawrence Kramer, Joan DeJean, Mark Reinhardt, Alan Sinfield & Barrett Watten (2002). 1. What Was Abstract Art?(From the Point of View of Hegel) What Was Abstract Art?(From the Point of View of Hegel)(Pp. 1-24). [REVIEW] Critical Inquiry 29 (1).
     
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  36. Robert B. Pippin (2001). A Mandatory Reading of Kant's Ethics? [REVIEW] Philosophical Quarterly 51 (204):386–393.
    Kant on Freedom, Law, and Happiness. BY PAUL GUYER. (Cambridge UP, 2000. Pp. xii + 440. Price £12.95 or $19.95.) At the beginning of his Groundwork of the Metaphysics of Morals, Kant claims that an ordinary view of morality would have it that moral experience is essentially the experience of obligation. There are clearly occasions, he notes, when our own and others’ interests would be greatly damaged were we to do what is morally required, and when no gain in satisfaction, (...)
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  37. Robert B. Pippin (2001). Hegel and Institutional Rationality. Southern Journal of Philosophy 39 (S1):1-25.
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  38. Robert B. Pippin (2001). Naturalität und Geistigkeit in Hegels Kompatibilismus. Deutsche Zeitschrift für Philosophie 49 (1).
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  39. Robert B. Pippin (2001). Review: A Mandatory Reading of Kant's Ethics? [REVIEW] Philosophical Quarterly 51 (204):386 - 393.
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  40. Robert B. Pippin (2000). Hegel's Practical Philosophy: The Realization of Freedom'. In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press. 180--199.
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  41. Robert B. Pippin (2000). Kant's Theory of Value: On Allen Wood's Kant's Ethical Thought. Inquiry 43 (2):239 – 265.
  42. Robert B. Pippin (2000). What is the Question for Which Hegel's Theory of Recognition is the Answer? European Journal of Philosophy 8 (2):155–172.
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  43. Robert B. Pippin (1999). Modernism as a Philosophical Problem: On the Dissatisfactions of European High Culture. Blackwell.
  44. Robert B. Pippin (1999). Naturalness and Mindedness: Hegel' Compatibilism. European Journal of Philosophy 7 (2):194–212.
    The problem of freedom in modern philosophy has three basic components: (i) what is freedom, or what would it be to act freely? (ii) Is it possible so to act? (iii) And how important is leading a free life?1 Hegel proposed unprecedented and highly controversial answers to these questions.
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  45. Robert B. Pippin (1999). Response to David Kolb. The Owl of Minerva 30 (2):277-286.
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  46. Robert B. Pippin (1997). Idealism as Modernism: Hegelian Variations. Cambridge University Press.
    'Modernity' has come to refer both to a contested historical category and to an even more contested philosophical and civilisational ideal. In this important collection of essays Robert Pippin takes issue with some prominent assessments of what is or is not philosophically at stake in the idea of a modern revolution in Western civilisation, and presents an alternative view. Professor Pippin disputes many traditional characterisations of the distinctiveness of modern philosophy. In their place he defends claims about agency, freedom, ethical (...)
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  47. Robert B. Pippin (1997). Kant Et le Pouvoir de Juger. Journal of Philosophy 94 (6):318-324.
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  48. Robert B. Pippin (1997). On Not Being Neostructuralist. Common Knowledge 6:142-158.
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  49. Robert B. Pippin (1996). Medical Practice and Social Authority. Journal of Medicine and Philosophy 21 (4):417-437.
    Questions of medical ethics are often treated as especially difficult casuistical problems or as difficult cases illustrative of paradoxes or advantages in global moral theories. I argue here, in opposition to such approaches, for the inseparability of questions of social history and social theory from any normative assessment of medical practices. The focus of the discussion is the question of the legitimacy of the social authority exercised by physicians, and the insufficiency of traditional defences of such authority in liberal societies (...)
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  50. Robert B. Pippin (1996). The Significance of Taste: Kant, Aesthetic and Reflective Judgment. Journal of the History of Philosophy 34 (4):549-569.
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