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  1. Brooke Ackerly, Alison Ainley, Linda Alcoff, Ellen Armour, Stella Gonzalez Arnal, Margaret Atherton, Amy Baehr, Bat-Ami Bar On, Robert Bernasconi & Carol Bigwood (forthcoming). Thanks to Reviewers 2006. Hypatia.
  2. Robert Bernasconi (forthcoming). On Heidegger's Other Sins of Omission: Asian Thought and Christian Philosophy. American Catholic Philosophical Quarterly.
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  3. Robert Bernasconi (2013). Arendt, Hannah. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  4. Robert Bernasconi (2013). Heidegger and Sartre: Historicity, Destiny, and Politics. In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. Bloomsbury. 369.
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  5. Robert Bernasconi (2013). Heidegger, Nietzsche, National Socialism: The Place of Metaphysics in the Political Debate of the 1930s. In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. Bloomsbury. 47.
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  6. Robert Bernasconi (2013). Ludwig Ferdinand Clauss and Racialization. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. 55--70.
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  7. Robert Bernasconi (2012). Crossed Lines in the Racialization Process: Race as a Border Concept. Research in Phenomenology 42 (2):206-228.
    Abstract The phenomenological approach to racialization needs to be supplemented by a hermeneutics that examines the history of the various categories in terms of which people see and have seen race. An investigation of this kind suggests that instead of the rigid essentialism that is normally associated with the history of racism, race predominantly operates as a border concept, that is to say, a dynamic fluid concept whose core lies not at the center but at its edges. I illustrate this (...)
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  8. Robert Bernasconi (2012). Ethics, Indifference, and Social Concern. Epoché: A Journal for the History of Philosophy 17:67-73.
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  9. Robert Bernasconi (2012). Levinas's Ethical Critique of Levinasian Ethics. In Scott Davidson & Diane Perpich (eds.), Totality and Infinity at 50. Duquesne University Press.
     
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  10. Robert Bernasconi (2012). My Travels in Scott-Land. Epoché: A Journal for the History of Philosophy 17 (1):67-73.
    Charles Scott’s relation to the philosophy of Emmanuel Levinas is complex because he is sometimes highly critical, rejecting many of the words Levinas employed, while nevertheless at other times being faithful to some of Levinas’s most original insights. Employing a word often used by Scott himself, I understand his reading of Levinas as an “interruption.” It is a word that also comes to mind when I think of our own discussions about the meaning of ethics from 1981 to 1990, discussions (...)
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  11. Robert Bernasconi (2011). Fanon's The Wretched of the Earth as the Fulfillment of Sartre's Critique of Dialectical Reason. Sartre Studies International 16 (2):36-47.
    Frantz Fanon was an enthusiastic reader of Sartre's Critique of Dialectical Reason and in this essay I focus on what can be gleaned from The Wretched of the Earth about how he read it. I argue that the reputation among Sartre's critics of the Critique as a failure on the grounds that it was left incomplete should take into account its presence in Fanon's The Wretched of the Earth . Their shared perspectives on the systemic character of racism and colonialism, (...)
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  12. Robert Bernasconi (2011). Kant's Third Thoughts on Race. In Stuart Elden & Eduardo Mendieta (eds.), Reading Kant's Geography. State University of New York Press. 291--318.
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  13. Robert Bernasconi (2011). Perpetual Peace and the Invention of Total War. In Nathan Eckstrand & Christopher S. Yates (eds.), Philosophy and the Return of Violence: Studies From This Widening Gyre. Continuum International Publishing Group.
     
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  14. Robert Bernasconi (2011). The Impossible Logic of Assimilation. Journal of French and Francophone Philosophy 19 (2):37-49.
    In this essay I argue that Memmi’s analysis in The Colonizer and the Colonized transcends the colonial situation of the 1950s. The remorseless logic exposed by Memmi, whereby the colonizer and the colonized are locked together in mutual dependence within a polarized society, applies whenever a dominant group insists that various minorities conform to the role assigned to them. Memmi’s philosophical and literary works, read with reference to the logic of assimilation, retain a wider application beyond the immediate context for (...)
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  15. Robert Bernasconi (2010). Francois Bernier si Brahmanii: Un obstacol în calea conversatiei inter-culturale/ Francois Bernier and the Brahmans: Exposing an Obstacle to Cross-cultural Conversation. Journal for the Study of Religions and Ideologies 7 (19):107-117.
    Taking its cue from François Bernier’s Voyages and focusing on the assumptions that stand in the background of Immanuel Kant’s view of the encounter between Christianity and Hinduism, this text endeavors to bring to light the theoretical framework that shaped the dialogue between the West and the East since the 18th century. The author’s contention is that the way that Western philosophy has tended to conceive of universal values has been one of the fundamental obstacles that has hindered a genuine (...)
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  16. Robert Bernasconi (2010). Race and Earth in Heidegger's Thinking During the Late 1930s. Southern Journal of Philosophy 48 (1):49-66.
    In 1934 Heidegger offered an account of what a Volk is in terms of the existential analytic of Dasein set out in Being and Time , but soon after he abandoned this framework as he began the task of overcoming metaphysics. Integral to this new task was a confrontation with the racial policies not just of the Nazis but also of the Allies because he believed that the Western philosophical tradition was deeply implicated in these policies. Against this background, this (...)
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  17. Robert Bernasconi (2010). The Policing of Race Mixing: The Place of Biopower Within the History of Racisms. [REVIEW] Journal of Bioethical Inquiry 7 (2):205-216.
    In this paper I investigate a largely untold chapter in the history of race thinking in Northern Europe and North America: the transition from the form of racism that was used to justify a race-based system of slavery to the medicalising racism which called for segregation, apartheid, eugenics, and, eventually, sterilization and the holocaust. In constructing this history I will employ the notion of biopower introduced by Michel Foucault. Foucault’s account of biopower has received a great deal of attention recently, (...)
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  18. Robert Bernasconi (2009). Must We Avoid Speaking of Religion? The Truths of Religions. Research in Phenomenology 39 (2):204-223.
  19. Robert Bernasconi (2008). Extra-Territoriality. Levinas Studies 3 (s1):61-77.
    In his preface to Beyond the Verse, written in 1981, Emmanuel Levinas poses the following provocative question: “Can democracy and the ‘rights of man’divorce themselves without danger from their prophetic and ethical depth?” (BV xv / AV 12–13). The question is clearly intended to threaten the comfortable consensus that has gathered around these icons of our time and, more specifically, to displace what have come to be known under the title the “rights of man” from the context of the European (...)
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  20. Robert Bernasconi (2008). Extraterritoriality: Outside the Subject, Outside the State. Journal of Chinese Philosophy 35 (s1):167-181.
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  21. Robert Bernasconi (2008). Francois Bernier and the Brahmans: Exposing an Obstacle to Cross-Cultural Conversation. Journal for the Study of Religions and Ideologies 7 (19):107-117.
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  22. Adriaan T. Peperzak, Simon Critchley & Robert Bernasconi (eds.) (2008). Emmanuel Levinas: Basic Philosophical Writings. Indiana University Press.
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  23. Robert Bernasconi (2007). How to Read Sartre. W.W. Norton & Co..
    'I too was superfluous' -- 'Outside, in the world, among others' -- 'Hell is other people' -- 'He is playing at being a waiter in a café' -- 'In war there are no innocent victims' -- 'I am obliged to want others to have freedom' -- 'The authentic Jew makes himself a Jew' -- 'The eyes of the least favoured' -- 'A future more or less blocked off' -- 'Man is violent'.
     
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  24. Robert Bernasconi (2007). Special Section: Lorenzo Simpson's the Unfinished Project : `Y'all Don't Hear Me Now': On Lorenzo Simpson's the Unfinished Project. Philosophy and Social Criticism 33 (3):289-299.
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  25. Robert Bernasconi (2007). The Crisis of Critique and the Awakening of Politicisation in Levinas and Derrida. In Martin McQuillan (ed.), The Politics of Deconstruction: Jacques Derrida and the Other of Philosophy. Pluto Press.
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  26. Robert Bernasconi (2007). The Philosophy of Poverty and the Poverty of Philosophy. The Proceedings of the Twenty-First World Congress of Philosophy 13:167-175.
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  27. Robert Gooding-Williams, Robert Bernasconi, Kenneth Baynes, David M. Rasmussen & Lorenzo C. Simpson (2007). Special Sectio Lorenzo Simpson's the Unfinished Project: Toward a Postmetaphysical Humanism. Philosophy and Social Criticism 33 (3).
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  28. Robert Bernasconi (2006). Sartre's Response to Merleau-Ponty's Charge of Subjectivism. Philosophy Today 50 (Supplement):113-125.
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  29. Robert Bernasconi (2006). What Are Prophets For? Negotiating the Teratological Hypocrisy of Judeo-Hellenic Europe. Revista Portuguesa de Filosofia 62 (2/4):441 -.
    This article addresses in the first place the use made by Emmanuel Levinas of the contrast between the Bible and Greece. The author attempts to place this contrast in the context of the historical division between Athens and Jerusalem, the Hellenic and the Hebraic, etc. It is argued that one of the main motivations for the presence of this contrast in Levinas s thought is his attempt to address Martin Heidegger's appeal to the relation between the Greeks and the Germans. (...)
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  30. Thomas Flynn, Robert Bernasconi & Henry Somers-Hall (2006). Sartre and His Critics. Philosophy Today 50:106-132.
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  31. Robert Bernasconi (2005). Hegel and Lévinas. In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. 2--49.
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  32. Robert Bernasconi (2005). Locke and the Event of Appropriation : A Heideggerian Reading of "of Property". In Stephen H. Daniel (ed.), Current Continental Theory and Modern Philosophy. Northwestern University Press.
     
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  33. Robert Bernasconi (2005). Levinas and the Struggle for Existence. In Eric Sean Nelson, Antje Kapust & Kent Still (eds.), Addressing Levinas. Northwestern University Press. 170--184.
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  34. Robert Bernasconi (2005). No Exit: Levinas' Aporetic Account of Transcendence. Research in Phenomenology 35 (1):101-117.
    In this paper I present Levinas' account of excendence in On Escape and Existence and Existents and show its continuity with his subsequent discussions of transcendence in Time and the Other, Totality and Infinity, and Otherwise than Being. I argue that Levinas' critique of the traditional idea of identity plays a decisive role in establishing the continuity between these various accounts as it provides the key to unlocking his account of transcendence as a formal structure. However, the meaning of trascendence (...)
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  35. Robert Bernasconi (2005). The Third Party. In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. 1--1.
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  36. Robert Bernasconi & Anika Maaza Mann (2005). The Contradictions of Racism : Locke, Slavery, and the Two Treatises. In Andrew Valls (ed.), Race and Racism in Modern Philosophy. Cornell University Press.
     
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  37. Cornel West, Kal Alston, Molefi Kete Asante, Bettina G. Bergo, Robert Bernasconi, Janine Jones, Chris Cuomo, Clarence Sholé Johnson, John H. Mcclendon Iii, Greg Moses, Monique Roelofs, Crispin Sartwell & Anna Stubblefield (2005). White on White/Black on Black. Rowman & Littlefield Publishers.
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  38. Robert Bernasconi (2004). Identity and Agency in Frantz Fanon. Sartre Studies International 10 (2):106-109.
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  39. Robert Bernasconi (2004). Review of Bruce Baugh, French Hegel: From Surrealism to Postmodernism. [REVIEW] Notre Dame Philosophical Reviews 2004 (4).
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  40. Robert Bernasconi (ed.) (2003). Race and Racism in Continental Philosophy. Indiana University Press.
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  41. Robert Bernasconi (2003). Will the Real Kant Please Stand Up-The Challenge of Enlightenment Racism to the Study of the History of Philosophy. Radical Philosophy 117:13-22.
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  42. John D. Caputo, Mark Dooley, Michael J. Scanlon, Christopher Key Chapple, Sarah Coakley, Simon Critchley & Robert Bernasconi (2003). Achtner, Wolfgang, Stefan Kunz and Thomas Walter (2002) Dimensions of Time: The Structures of the Time of Humans, of the World, and of God. Grand Rapid, MI: Wm. B. Eerdmans Publishing Company, $30.00, 196 Pp. Anidjar, Gil (2002)“Our Place in Al-Andalus”: Kabbalah, Philosophy. [REVIEW] International Journal for Philosophy of Religion 53:195-199.
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  43. Robert Bernasconi (2002). A Love That is Stronger Than Death: Sacrifice in the Thought of Levinas, Heidegger, and Bloch. Angelaki 7 (2):9 – 16.
  44. Robert Bernasconi (2002). What is the Question to Which 'Substitution'is the Answer. In Simon Critchley & Robert Bernasconi (eds.), The Cambridge Companion to Levinas. Cambridge University Press. 234--251.
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  45. Simon Critchley & Robert Bernasconi (eds.) (2002). The Cambridge Companion to Levinas. Cambridge University Press.
    Emmanuel Levinas is now widely recognised alongside Heidegger, Merleau-Ponty and Sartre as one of the most important Continental philosophers of the twentieth century. His abiding concern was the primacy of the ethical relation to the other person and his central thesis was that ethics is first philosophy. His work has also had a profound impact on a number of fields outside philosophy such as theology, Jewish studies, literature and cultural theory, psychotherapy, sociology, political theory, international relations theory and critical legal (...)
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  46. Robert Bernasconi (2001). Eliminating the Cycle of Violence: The Place of a Dying Colonialism Within Fanon's Revolutionary Thought. Philosophia Africana 4 (2):17-25.
  47. Robert Bernasconi (ed.) (2001). Race. Wiley-Blackwell.
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  48. Robert Bernasconi (2000). Almost Always More Than Philosophy Proper. Research in Phenomenology 30 (1):1-11.
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  49. Robert Bernasconi (2000). Heidegger's Alleged Challenge to the Nazi Concepts of Race. In James E. Faulconer & Mark A. Wrathall (eds.), Appropriating Heidegger. Cambridge University Press. 52.
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  50. Robert Bernasconi & Tommy L. Lott (2000). Edited Volumes-the Idea of Race. History and Philosophy of the Life Sciences 22 (3):453-453.
     
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