119 found
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  1. Emmanuel Lévinas, Adriaan Theodoor Peperzak, Simon Critchley & Robert Bernasconi (1996). Basic Philosophical Writings. Monograph Collection (Matt - Pseudo).
     
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  2.  12
    Simon Critchley & Robert Bernasconi (eds.) (2002). The Cambridge Companion to Levinas. Cambridge University Press.
    Emmanuel Levinas is now widely recognised alongside Heidegger, Merleau-Ponty and Sartre as one of the most important Continental philosophers of the twentieth century. His abiding concern was the primacy of the ethical relation to the other person and his central thesis was that ethics is first philosophy. His work has also had a profound impact on a number of fields outside philosophy such as theology, Jewish studies, literature and cultural theory, psychotherapy, sociology, political theory, international relations theory and critical legal (...)
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  3.  1
    Adriaan T. Peperzak, Simon Critchley & Robert Bernasconi (eds.) (2008). Emmanuel Levinas: Basic Philosophical Writings. Indiana University Press.
    Emmanuel Levinas has exerted a profound influence on 20th-century continental philosophy. This anthology, including Levinas's key philosophical texts over a period of more than forty years, provides an ideal introduction to his thought and offers insights into his most innovative ideas. Five of the ten essays presented here appear in English for the first time. An introduction by Adriaan Peperzak outlines Levinas's philosophical development and the basic themes of his writings. Each essay is accompanied by a brief introduction and notes. (...)
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  4. Cornel West, Kal Alston, Molefi Kete Asante, Bettina G. Bergo, Robert Bernasconi, Janine Jones, Chris Cuomo, Clarence Sholé Johnson, John H. Mcclendon Iii, Greg Moses, Monique Roelofs, Crispin Sartwell & Anna Stubblefield (2005). White on White/Black on Black. Rowman & Littlefield Publishers.
    White on White/Black on Black is a unique contribution to the philosophy of race. The text explores how 14 philosophers, 7 white and 7 black, philosophically understand the dynamics of the process of racialization.
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  5. Robert Bernasconi & Anika Maaza Mann (2005). The Contradictions of Racism : Locke, Slavery, and the Two Treatises. In Andrew Valls (ed.), Race and Racism in Modern Philosophy. Cornell University Press
     
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  6. Robert Bernasconi (2011). Kant's Third Thoughts on Race. In Stuart Elden & Eduardo Mendieta (eds.), Reading Kant's Geography. State University of New York Press 291--318.
  7. Robert Bernasconi (ed.) (2001). Race. Wiley-Blackwell.
    This volume provides an introduction to the concept of race within philosophy. It gives an overview of the most important contributions by continental philosophers to the understanding or race as well as presenting a general review of recent philosophical discussions.
     
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  8.  13
    Robert Bernasconi & Simon Critchley (eds.) (1991). Re-Reading Levinas. Indiana University Press.
    These essays provoke new responses to the work of the eminent French philosopher Emmanuel Levinas through an analysis of how the problematics of reading, deconstruction, feminism, and psychotherapy complicate and deepen Levinas's account of ...
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  9. Hans Georg Gadamer & Robert Bernasconi (1986). The Relevance of the Beautiful and Other Essays. Monograph Collection (Matt - Pseudo).
     
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  10. Robert Bernasconi (1997). The Violence of the Face: Peace and Language in the Thought of Levinas. Philosophy and Social Criticism 23 (6):81-93.
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  11.  79
    Robert Bernasconi (2011). Fanon's The Wretched of the Earth as the Fulfillment of Sartre's Critique of Dialectical Reason. Sartre Studies International 16 (2):36-47.
    Frantz Fanon was an enthusiastic reader of Sartre's Critique of Dialectical Reason and in this essay I focus on what can be gleaned from The Wretched of the Earth about how he read it. I argue that the reputation among Sartre's critics of the Critique as a failure on the grounds that it was left incomplete should take into account its presence in Fanon's The Wretched of the Earth . Their shared perspectives on the systemic character of racism and colonialism, (...)
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  12.  43
    Robert Bernasconi & David Wood (eds.) (1988). The Provocation of Levinas: Rethinking the Other. Routledge.
    This book brings together the most interesting and far-reaching responses to the work of Levinas in three key areas: contemporary feminism, psychotherapy and Levinas's relation to other philosophers. This title available in eBook format. Click here for more information . Visit our eBookstore at: www.ebookstore.tandf.co.uk.
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  13.  19
    Robert Bernasconi (2009). Must We Avoid Speaking of Religion? The Truths of Religions. Research in Phenomenology 39 (2):204-223.
    Heidegger already recognized in the 1920s the difficulties facing a phenomenology of religion, but the problems are greatly multiplied once one recognizes that many of the so-called religions were constituted as such only in the late eighteenth and early nineteenth centuries and that the "invention" of these religions was according to an idea of religion shaped by Christianity. By investigating the incompatible attempts of Kant and Hegel to negotiate that idea, I identify the genealogy of the double bind whereby today (...)
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  14. Robert Bernasconi (2010). The Policing of Race Mixing: The Place of Biopower Within the History of Racisms. [REVIEW] Journal of Bioethical Inquiry 7 (2):205-216.
    In this paper I investigate a largely untold chapter in the history of race thinking in Northern Europe and North America: the transition from the form of racism that was used to justify a race-based system of slavery to the medicalising racism which called for segregation, apartheid, eugenics, and, eventually, sterilization and the holocaust. In constructing this history I will employ the notion of biopower introduced by Michel Foucault. Foucault’s account of biopower has received a great deal of attention recently, (...)
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  15.  2
    David Wood & Robert Bernasconi (eds.) (1988). Derrida and Differance. Northwestern University Press.
    A Society of the Friends of Difference would have to include Heraclitus, Nietzsche, Saussure, Freud, Adorno, Heidegger, Levinas, Deleuze, and Lyotard among its most prominent members.
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  16. Robert Bernasconi (1993). Heidegger in Question: The Art of Existing. Humanities Press.
  17. Robert Bernasconi (2007). Special Section: Lorenzo Simpson's the Unfinished Project : `Y'all Don't Hear Me Now': On Lorenzo Simpson's the Unfinished Project. Philosophy and Social Criticism 33 (3):289-299.
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  18.  6
    Robert Bernasconi (2015). “The Misinterpretation of Violence”: Heidegger’s Reading of Hegel and Schmitt on Gewalt. Research in Phenomenology 45 (2):214-236.
    _ Source: _Volume 45, Issue 2, pp 214 - 236 In the winter semester 1934–35 Heidegger used the occasion of an introductory seminar on Hegel’s Philosophy of Right as the context for a sustained confrontation with the legal theorist Carl Schmitt. In this paper, I establish the context for Heidegger’s confrontation with Schmitt from 1933 to early 1935; I explain why Heidegger chose Hegel as the context for his discussion; and above all, I demonstrate how their various attempts to make (...)
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  19. Robert Bernasconi (2012). Levinas's Ethical Critique of Levinasian Ethics. In Scott Davidson & Diane Perpich (eds.), Totality and Infinity at 50. Duquesne University Press
     
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  20.  72
    Robert Bernasconi (1990). Heidegger's Destruction of Phronesis. Southern Journal of Philosophy 28 (S1):127-147.
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  21.  76
    Robert Bernasconi (1986). Bridging the Abyss: Heidegger and Gadamer. Research in Phenomenology 16 (1):1-24.
  22.  58
    Robert Bernasconi (1996). The Double Face of the Political and the Social: Hannah Arendt and America's Racial Divisions. Research in Phenomenology 26 (1):3-24.
  23.  63
    Robert Bernasconi (1993). On Deconstructing Nostalgia for Community Within the West: The Debate Between Nancy and Blanchot. Research in Phenomenology 23 (1):3-21.
  24.  86
    Robert Bernasconi (2010). Race and Earth in Heidegger's Thinking During the Late 1930s. Southern Journal of Philosophy 48 (1):49-66.
    In 1934 Heidegger offered an account of what a Volk is in terms of the existential analytic of Dasein set out in Being and Time , but soon after he abandoned this framework as he began the task of overcoming metaphysics. Integral to this new task was a confrontation with the racial policies not just of the Nazis but also of the Allies because he believed that the Western philosophical tradition was deeply implicated in these policies. Against this background, this (...)
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  25.  18
    Robert Bernasconi (1995). On Heidegger's Other Sins of Omission. American Catholic Philosophical Quarterly 69 (2):333-350.
  26.  71
    Robert Bernasconi (1998). Different Styles of Eschatology: Derrida's Take on Levinas' Political Messianism. Research in Phenomenology 28 (1):3-19.
  27.  96
    Robert Bernasconi (2005). No Exit: Levinas' Aporetic Account of Transcendence. Research in Phenomenology 35 (1):101-117.
    In this paper I present Levinas' account of excendence in On Escape and Existence and Existents and show its continuity with his subsequent discussions of transcendence in Time and the Other, Totality and Infinity, and Otherwise than Being. I argue that Levinas' critique of the traditional idea of identity plays a decisive role in establishing the continuity between these various accounts as it provides the key to unlocking his account of transcendence as a formal structure. However, the meaning of trascendence (...)
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  28.  38
    Robert Bernasconi (1990). The Ethics of Suspicion. Research in Phenomenology 20 (1):3-18.
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  29.  54
    Robert Bernasconi (2002). A Love That is Stronger Than Death: Sacrifice in the Thought of Levinas, Heidegger, and Bloch. Angelaki 7 (2):9 – 16.
  30. Robert Bernasconi (2005). Levinas and the Struggle for Existence. In Eric Sean Nelson, Antje Kapust & Kent Still (eds.), Addressing Levinas. Northwestern University Press 170--184.
     
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  31.  84
    Robert Bernasconi (2001). Eliminating the Cycle of Violence: The Place of a Dying Colonialism Within Fanon's Revolutionary Thought. Philosophia Africana 4 (2):17-25.
  32.  1
    Robert Bernasconi (2016). Theorising and Exposing Institutional Racism in Britain: The Contribution of Ann and Michael Dummett to Critical Philosophy of Race. Journal of Applied Philosophy 33 (1):n/a-n/a.
    By helping to introduce the relatively new concept of institutional racism into Britain, Sir Michael and Ann Dummett expanded the concept of racism beyond the limited sense it had been given in the 1940s and 1950s when racism tended to be associated with the scientific concept of race and when the focus tended to fall on the intent to harm or speak harm of a group that was identified as a race by science. They recognised that ‘race’ was primarily a (...)
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  33.  7
    Robert Bernasconi (2014). Silencing the Hottentots: Kolb’s Pre-Racial Encounter with the Hottentots And Its Impact on Buffon, Kant, and Rousseau. Graduate Faculty Philosophy Journal 35 (1-2):101-124.
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  34. Simon Critchley & Robert Bernasconi (eds.) (2005). The Cambridge Companion to Levinas. Cambridge University Press.
    Emmanuel Levinas is now widely recognised alongside Heidegger, Merleau-Ponty and Sartre as one of the most important Continental philosophers of the twentieth century. His abiding concern was the primacy of the ethical relation to the other person and his central thesis was that ethics is first philosophy. His work has also had a profound impact on a number of fields outside philosophy such as theology, Jewish studies, literature and cultural theory, psychotherapy, sociology, political theory, international relations theory and critical legal (...)
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  35. Robert Bernasconi (1999). The Greatness of the Work of Art. In James Risser (ed.), Heidegger Toward the Turn: Essays on the Work of the 1930s. State University of New York Press 95--117.
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  36.  69
    Robert Bernasconi (1984). Transcendence and the Overcoming of Values: Heidegger's Critique of Scheler. Research in Phenomenology 14 (1):259-267.
  37.  12
    Robert Bernasconi (2006). What Are Prophets For? Negotiating the Teratological Hypocrisy of Judeo-Hellenic Europe. Revista Portuguesa de Filosofia 62 (2/4):441 -.
    This article addresses in the first place the use made by Emmanuel Levinas of the contrast between the Bible and Greece. The author attempts to place this contrast in the context of the historical division between Athens and Jerusalem, the Hellenic and the Hebraic, etc. It is argued that one of the main motivations for the presence of this contrast in Levinas s thought is his attempt to address Martin Heidegger's appeal to the relation between the Greeks and the Germans. (...)
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  38.  31
    Robert Bernasconi (2000). Almost Always More Than Philosophy Proper. Research in Phenomenology 30 (1):1-11.
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  39.  30
    Robert Bernasconi (2012). Crossed Lines in the Racialization Process: Race as a Border Concept. Research in Phenomenology 42 (2):206-228.
    Abstract The phenomenological approach to racialization needs to be supplemented by a hermeneutics that examines the history of the various categories in terms of which people see and have seen race. An investigation of this kind suggests that instead of the rigid essentialism that is normally associated with the history of racism, race predominantly operates as a border concept, that is to say, a dynamic fluid concept whose core lies not at the center but at its edges. I illustrate this (...)
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  40.  14
    Robert Bernasconi (1992). Locke's Almost Random Talk of Man. Perspektiven der Philosophie 18:293-318.
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  41. Robert Bernasconi (ed.) (2001). Race. Wiley-Blackwell.
    This volume provides an introduction to the concept of race within philosophy. It gives an overview of the most important contributions by continental philosophers to the understanding or race as well as presenting a general review of recent philosophical discussions.
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  42. Robert Gooding-Williams, Robert Bernasconi, Kenneth Baynes, David M. Rasmussen & Lorenzo C. Simpson (2007). Special Sectio Lorenzo Simpson's the Unfinished Project: Toward a Postmetaphysical Humanism. Philosophy and Social Criticism 33 (3).
  43. Robert Bernasconi (1985). The Question of Language in Heidegger's History of Being. Macmillan.
  44.  16
    Robert Bernasconi (1995). Sartre's Gaze Returned. Graduate Faculty Philosophy Journal 18 (2):201-221.
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  45.  16
    Robert Bernasconi (2008). Extra-Territoriality. Levinas Studies 3 (s1):61-77.
    In his preface to Beyond the Verse, written in 1981, Emmanuel Levinas poses the following provocative question: “Can democracy and the ‘rights of man’divorce themselves without danger from their prophetic and ethical depth?” (BV xv / AV 12–13). The question is clearly intended to threaten the comfortable consensus that has gathered around these icons of our time and, more specifically, to displace what have come to be known under the title the “rights of man” from the context of the European (...)
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  46. Thomas Flynn, Robert Bernasconi & Henry Somers-Hall (2006). Sartre and His Critics. Philosophy Today 50:106-132.
     
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  47.  28
    Robert Bernasconi (2007). The Philosophy of Poverty and the Poverty of Philosophy. The Proceedings of the Twenty-First World Congress of Philosophy 13:167-175.
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  48. Robert Bernasconi (2003). Will the Real Kant Please Stand Up-The Challenge of Enlightenment Racism to the Study of the History of Philosophy. Radical Philosophy 117:13-22.
     
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  49. Robert Bernasconi (2005). Locke and the Event of Appropriation : A Heideggerian Reading of "of Property". In Stephen H. Daniel (ed.), Current Continental Theory and Modern Philosophy. Northwestern University Press
     
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  50. Robert Bernasconi (1996). The Double Face of the Political and the Social: Hannah Arendt and America's Racial Divisions: Reason and Community. Research in Phenomenology 26:3-24.
     
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