111 found
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  1. Robert Brandom (2000). Articulating Reasons: An Introduction to Inferentialism. Harvard University Press.
    This new work provides an approachable introduction to the complex system that Making It Explicit mapped out.
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  2. Robert B. Brandom (1994). Making It Explicit: Reasoning, Representing, and Discursive Commitment. Harvard University Press.
    What would something unlike us--a chimpanzee, say, or a computer--have to be able to do to qualify as a possible knower, like us? To answer this question at the very heart of our sense of ourselves, philosophers have long focused on intentionality and have looked to language as a key to this condition. Making It Explicit is an investigation into the nature of language--the social practices that distinguish us as rational, logical creatures--that revises the very terms of this inquiry. Where (...)
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  3.  89
    Robert Brandom (2002). Tales of the Mighty Dead: Historical Essays in the Metaphysics of Intentionality. Harvard University Press.
    A work in the history of systematic philosophy that is itself animated by a systematic philosophic aspiration, this book by one of the most prominent American ...
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  4. Robert Brandom (2008). Between Saying and Doing: Towards an Analytic Pragmatism. Oxford University Press.
    Extending the project of analysis -- Elaborating abilities : the expressive role of logic -- Artificial intelligence and analytic pragmatism -- Modality and normativity : from Hume and Quine to Kant and Sellars -- Incompatibility, modal semantics, and intrinsic logic -- Intentionality as a pragmatically mediated semantic relation -- Afterword : philosophical analysis and analytic philosophy.
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  5.  66
    Robert Brandom (2009). Reason in Philosophy: Animating Ideas. Belknap Press of Harvard University Press.
    This is a paradigmatic work of contemporary philosophy.
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  6. Robert B. Brandom (2015). From Empiricism to Expressivism. Harvard University Press.
  7. Robert Brandom (2011). Perspectives on Pragmatism: Classical, Recent, and Contemporary. Harvard University Press.
    Classical American pragmatism: the pragmatist -- Enlightenment-and its problematic semantics -- Analyzing pragmatism: pragmatics and pragmatisms -- A Kantian rationalist pragmatism: pragmatism -- Inferentialism, and modality in Sellars's arguments against -- Empiricism -- Linguistic pragmatism and pragmatism about norms: an arc of -- Thought from Rorty's eliminative materialism to his pragmatism -- Vocabularies of pragmatism: synthesizing naturalism and -- Historicism -- Towards an analytic pragmatism: meaning-use analysis -- Pragmatism, expressivism, and anti-representationalism: -- Local and global possibilities.
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  8. Huw Price, Simon Blackburn, Robert Brandom, Paul Horwich & Michael Williams (2013). Expressivism, Pragmatism and Representationalism. Cambridge University Press.
    Pragmatists have traditionally been enemies of representationalism but friends of naturalism, when naturalism is understood to pertain to human subjects, in the sense of Hume and Nietzsche. In this volume Huw Price presents his distinctive version of this traditional combination, as delivered in his René Descartes Lectures at Tilburg University in 2008. Price contrasts his view with other contemporary forms of philosophical naturalism, comparing it with other pragmatist and neo-pragmatist views such as those of Robert Brandom and Simon Blackburn. Linking (...)
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  9.  48
    Robert Brandom (ed.) (2000). Rorty and His Critics. Blackwell Publishers.
    Thirteen of the most distinguished living philosophers - including Donald Davidson, Jürgen Habermas, Hilary Putnam, John McDowell, Jacques Bouveresse, and Daniel Dennett - assess Richard Rorty's arguments for revising our philosophical conceptions of truth, reality, objectivity, and justification. These essays, together with Rorty's substantial replies to each, and other new material by him, offer by far the most thorough and thoughtful discussion of the work of the thinker who has been called 'the most interesting philosopher alive.'.
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  10. Robert Brandom (1983). Asserting. Noûs 17 (4):637-650.
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  11. Robert Brandom (2007). Inferentialism and Some of its Challenges. Philosophy and Phenomenological Research 74 (3):651-676.
  12. Robert B. Brandom (2007). The Structure of Desire and Recognition: Self-Consciousness and Self-Constitution. Philosophy and Social Criticism 33 (1):127-150.
    It is argued that at the center of Hegel’s phenomenology of consciousness is the notion that experience is shaped by identification and sacrifice. Experience is the process of self - constitution and self -transformation of a self -conscious being that risks its own being. The transition from desire to recognition is explicated as a transition from the tripartite structure of want and fulfillment of biological desire to a socially structured recognition that is achieved only in reciprocal recognition, or reflexive recognition. (...)
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  13.  72
    Robert B. Brandom (1998). Insights and Blindspots of Reliabilism. The Monist 81 (3):371-392.
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  14. Robert B. Brandom (1999). Some Pragmatist Themes in Hegel's Idealism: Negotiation and Administration in Hegel's Account of the Structure and Content of Conceptual Norms. European Journal of Philosophy 7 (2):164–189.
  15. Robert B. Brandom (2001). Modality, Normativity, and Intentionality. Philosophy and Phenomenological Research 63 (3):611-23.
  16. Robert B. Brandom (2002). Reading McDowell: On Mind and World. New York: Routledge.
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  17. Robert Brandom (2000). Facts, Norms, and Normative Facts: A Reply to Habermas. European Journal of Philosophy 8 (3):356–374.
  18. Robert Brandom (1983). Heidegger's Categories in Being and Time. The Monist 66 (3):387-409.
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  19. Robert B. Brandom, No Experience Necessary: Empiricism, Noninferential Knowledge, and Secondary Qualities.
  20.  65
    Robert Brandom (1995). Review: Knowledge and the Social Articulation of the Space of Reasons. [REVIEW] Philosophy and Phenomenological Research 55 (4):895--908.
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  21. Robert Brandom (2005). Kantian Lessons About Mind, Meaning, and Rationality. Southern Journal of Philosophy 44 (Supplement):1-20.
    Kant’s innovative normative characterization of what one is doing in judging is appealed to as the basis of a story about how he moves from an inferential to a representational characterization of the contents of judgment. His normative notion of freedom and his demarcation of the normative in terms of autonomy are connected to his account of the status of modal concepts.
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  22. Robert Brandom (1979). Freedom and Constraint by Norms. American Philosophical Quarterly 16 (3):187 - 196.
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  23. Robert Brandom (2010). Reply to Gibbard. In Bernhard Weiss & Jeremy Wanderer (eds.), Reading Brandom: On Making It Explicit. Routledge
     
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  24. Robert B. Brandom (2004). The Pragmatist Enlightenment (and its Problematic Semantics). European Journal of Philosophy 12 (1):1–16.
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  25. Robert Brandom (1976). Truth and Assertibility. Journal of Philosophy 73 (6):137-149.
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  26. Robert Brandom (2009). Metaphilosophical Reflections on the Idea of Metaphysics. The Harvard Review of Philosophy 16 (1):13-26.
    Metaphilosophical Reflections on the Idea of Metaphysics Content Type Journal Article Pages 1-14 DOI 10.1007/s11406-011-9332-7 Authors Robert Brandom, Philosophy Department, 1001 Cathedral of Learning, University of Pittsburgh, Pittsburgh, PA 15260, USA Journal Philosophia Online ISSN 1574-9274 Print ISSN 0048-3893.
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  27. Robert B. Brandom, The Centrality of Sellars' Two-Ply Account of Observation to the Arguments of Empiricism and the Philosophy of Mind.
  28. Robert Brandom (2006). Kantian Lessons About Mind, Meaning, and Rationality. Southern Journal of Philosophy 34 (1/2):1-20.
    Kant’s innovative normative characterization of what one is doing in judging is appealed to as the basis of a story about how he moves from an inferential to a representational characterization of the contents of judgment. His normative notion of freedom and his demarcation of the normative in terms of autonomy are connected to his account of the status of modal concepts.
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  29. Robert B. Brandom (1996). Perception and Rational Constraint: McDowell's Mind and World. Philosophical Issues 7:241-259.
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  30. Robert B. Brandom (1993). The Social Anatomy of Inference. Philosophy and Phenomenological Research 53 (3):661-666.
  31.  7
    Robert Brandom & N. Rescher (1979). The Logic of Inconsistency: A Study in Nonstandard Possible-World Semantics and Ontology. American Philosophical Quarterly, Library of Philosophy 5 (1):233-236.
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  32. Robert Brandom (2008). Georg Hegel's Phenomenology of Spirit. Topoi 27 (1):161-164.
  33.  67
    Robert Brandom (2004). From a Critique of Cognitive Internalism to a Conception of Objective Spirit: Reflections on Descombes' Anthropological Holism. Inquiry 47 (3):236 – 253.
  34.  83
    Robert B. Brandom (2005). Responses to Pippin, Macbeth and Haugeland. European Journal of Philosophy 13 (3):429–441.
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  35. Robert Brandom (2008). Untimely Review of Hegel's Phenomenology of Spirit. Topoi 27:161–4.
    The Anglophone philosophical world is currently riding a swelling wave of enthusiasm for a big, dense, blockbuster of a book by the previously unknown Jena philosopher, George Hegel. His Phenomenology of Spirit, originally in German, now available also in English, picks up and weaves together in a surprising and wholly original way a large number of today’s most fashionable ideas. Although he never comes right out and says so, I take it that the main topic the book addresses is the (...)
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  36. Robert Brandom (ed.) (2000). Rorty and His Critics. Wiley-Blackwell.
    Essays, written by thirteen of the most distinguished living philosophers, together with Rorty's substantial replies to each, and other new material by him, offer by far the most thorough and thoughtful discussion of the work of the thinker who has been called "the most interesting philosopher alive.".
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  37. Robert Brandom (2011). From Truth to Semantics:: A Path through «Making It Explicit». Analytica 5:111-127.
    Russian translation of Brandom R. From Truth to Semantics: A Path through «Making It Explicit» // Philosophical Issues. – 1997. – Vol. 8. Translated by Inna Byshevskaya and Renata Sukhorukova.
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  38.  22
    Robert Brandom (1997). Replies. Philosophy and Phenomenological Research 57 (1):189 - 204.
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  39. Robert Brandom (1984). Reference Explained Away. Journal of Philosophy 81 (9):469-492.
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  40.  48
    Robert Brandom (1997). Précis of Making It Explicit. [REVIEW] Philosophy and Phenomenological Research 57 (1):153-156.
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  41.  52
    Robert Brandom (1988). Pragmatism, Phenomenalism, and Truth Talk. Midwest Studies in Philosophy 12 (1):75-93.
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  42.  35
    Robert Brandom (1998). Perception and Rational Constraint. [REVIEW] Philosophy and Phenomenological Research 58 (2):369-374.
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  43. Robert Brandom (1998). Action, Norms, and Practical Reasoning. Philosophical Perspectives 12 (S12):127-139.
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  44.  21
    Robert Brandom (2008). Responses. Philosophical Topics 36 (2):135-155.
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  45.  89
    Robert B. Brandom (1994). Unsuccessful Semantics. Analysis 54 (3):175-178.
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  46.  35
    Robert Brandom (1996). The Significance of Complex Numbers for Frege's Philosophy of Mathematics. Proceedings of the Aristotelian Society 96:293 - 315.
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  47.  87
    Robert Brandom (1981). Leibniz and Degrees of Perception. Journal of the History of Philosophy 19 (4):447-479.
    An examination of leibniz's doctrines of expressive degrees of perception suggest on textual grounds that representations are characterized as more or less 'distinct' or 'confused' in three different senses, Corresponding to the scope of content represent"ed", The degree of awareness accompanying the represent"ing" of that content, And the internal articulation of the idea expressed by such a representation. Following leibniz's rationalistic strategy of explaining representation in terms of inference permits a unified interpretation of these varieties of distinctness of perception and (...)
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  48.  16
    Robert Brandom (2010). Conceptual Content and Discursive Practice. Grazer Philosophische Studien 81 (1):13-35.
    This paper discusses the integrated approach to the semantics and pragmatics of language developed in my Making It Explicit . The core claim is that there are six consequential relations among commitments and entitlements that are sufficient for a practice exhibiting them to qualify as discursive, that is, as a practice of giving and asking for reasons, hence as one conferring genuinely conceptual content on the expressions, performances, and statuses that have scorekeeping significances in those practices. I divide the six (...)
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  49.  65
    Robert Brandom (1997). Dasein, the Being That Thematizes. Epoché: A Journal for the History of Philosophy 5 (1/2):1-38.
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  50. Robert Brandom (2002). Pragmatics and Pragmatisms. In Urszula M. Żegleń & James Conant (eds.), Hilary Putnam: Pragmatism and Realism. Routledge 40--58.
     
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