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  1. Robert C. Fuller (2008). Spirituality in the Flesh: Bodily Sources of Religious Experiences. OUP USA.
    It is now generally accepted that the nature of human thought has much to do with the structure and function of the human body. In Spirituality in the Flesh, Robert C. Fuller investigates how our sensory organs, emotional programs, sexual sensibilities, and neural structures shape religious phenomena. Why is it that some religious traditions assign spiritual currency to pain? How do neurochemically-driven emotions such as fear shape our religious actions? What is the relationship between chemically altered states of consciousness and (...)
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  2. Robert C. Fuller (1992). American Pragmatism Reconsidered: William James' Ecological Ethic. Environmental Ethics 14 (2):159-176.
    In this paper, I argue that pragmatism, at least in its formulation by William James, squarely addresses the metaethical and normative issues at the heart of our present crisis in moral justification. James gives ethics an empirical foundation that permits the natural and social sciences a clear role in defining our obligation to the wider environment. Importantly, James’ pragmatism also addresses the psychological and cultural factors that help elicit our willingness to adopt an ethical posture toward life.
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  3. Robert C. Fuller (1987). Religion and Empiricism in the Works of Peter Berger. Zygon 22 (4):497-510.
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  4. Robert C. Fuller (1986). Americans and the Unconscious. Oxford University Press.
    Beginning with Emerson and the Transcendentalists, Americans have tended to view the unconscious as the psychological faculty through which individuals might come to experience a higher spiritual realm. On the whole, American psychologists see the unconscious as a symbol of harmony, restoration and revitalization, imbuing it with the capacity to restore peace between the individual and an immanent spiritual power. Americans and the Unconscious studies the symbolic dimensions of American psychology, tracing the historical development of the concept of the unconscious (...)
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