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Robert C. Trundle [17]Robert C. Trundle Jr [1]
  1. Robert C. Trundle (2013). Art as Certifiably Good or Bad. Cultura 8 (2):39-50.
    Connections of beauty to science, whereby scientific truth informs truth about art, is denied by a Humean-Kantian-positivist tradition. Its denial of even scientifictheories being known to be true proceeds pari passu with denying any known truth in the less rigorous sciences such as aesthetics that, for Aristotle, studiesbeauty’s cause. Related to causation is a modern problem of “knowing we know”: knowledge in science presupposes a causal principle whose truth is not known when expressed as a truth-functional conditional. But by conditionals (...)
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  2. Robert C. Trundle (2009). Women's Fashion. Cultura 6 (2):46-67.
    A perennial influence on the aesthetics of fashion, fostered by Plato and Aristotle, is challenged today by a prevalent social constructionism. The latter embraces an impracticable biodenial as well as an incoherent epistemic relativism, reminiscent of Greek Sophism, whereby truth-claims about good fashion may be both true and false either in the same culture at different times or at the same time in different cultures. But a normative aesthetics of Aristotle and Plato, that affirms an epistemic realism, roots women's fashion (...)
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  3. Robert C. Trundle (2000). San Agustin y el Dios del filósofo moderno. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 45 (176-77):215-225.
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  4. Robert C. Trundle (1999). Medieval Modal Logic & Science: Augustine on Necessary Truth & Thomas on its Impossibility Without a First Cause. University Press of America.
  5. Robert C. Trundle Jr (1996). St. Thomas' Modal Logic. Idealistic Studies 26 (1):79-99.
  6. Robert C. Trundle (1996). St. Thomas' Modal Logic: Did Wittgenstein and Heidegger Embrace It? Idealistic Studies 26 (1):79-99.
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  7. Robert C. Trundle (1996). Twentieth-Century Despair & Thomas' Sound Argument for God. Laval Théologique et Philosophique 52 (1):101-123.
  8. Robert C. Trundle (1994). Quantum Fluctuation, Self-Organizing Biological Systems, and Human Freedom. Idealistic Studies 24 (3):269-281.
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  9. Robert C. Trundle (1994). St. Augustine's Epistemology: An Ignored Aristotelian Theme and its Intriguing Anticipations. Laval Théologique et Philosophique 50 (1):187-205.
  10. Robert C. Trundle (1993). Benjamin B. Page, Ed., Marxism and Spirituality: An International Anthology Reviewed By. Philosophy in Review 13 (5):258-260.
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  11. Robert C. Trundle (1993). St. Augustine's on Free Choice of the Will. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 38:481-498.
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  12. Robert C. Trundle (1992). Beyond the Big Bang: Quantum Cosmologies and God. By William B. Drees. Modern Schoolman 69 (2):163-165.
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  13. Robert C. Trundle (1991). Business, Ethics, and Business Ethics. Thought 66 (3):297-309.
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  14. Robert C. Trundle (1991). Locke and French Materialism. By John W. Yolton. Modern Schoolman 69 (1):75-78.
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  15. Robert C. Trundle (1991). Science and Its Fabrication. By Alan Chalmers. Modern Schoolman 68 (4):331-333.
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  16. Robert C. Trundle (1991). The Cases For and Against Theological Approaches to Business Ethics. Laval Théologique et Philosophique 47 (2):241-259.
  17. Robert C. Trundle (1989). Religious Belief and Scientific Weltanschauungen. Laval Théologique et Philosophique 45 (3):405-422.