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  1.  96
    Robert C. Trundle (1994). Quantum Fluctuation, Self-Organizing Biological Systems, and Human Freedom. Idealistic Studies 24 (3):269-281.
  2.  38
    Robert C. Trundle (1992). Beyond the Big Bang: Quantum Cosmologies and God. By William B. Drees. Modern Schoolman 69 (2):163-165.
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  3.  10
    Robert C. Trundle (2009). Women's Fashion. Cultura 6 (2):46-67.
    A perennial influence on the aesthetics of fashion, fostered by Plato and Aristotle, is challenged today by a prevalent social constructionism. The latter embraces an impracticable biodenial as well as an incoherent epistemic relativism, reminiscent of Greek Sophism, whereby truth-claims about good fashion may be both true and false either in the same culture at different times or at the same time in different cultures. But a normative aesthetics of Aristotle and Plato, that affirms an epistemic realism, roots women's fashion (...)
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  4.  4
    Robert C. Trundle (1991). Science and Its Fabrication. By Alan Chalmers. Modern Schoolman 68 (4):331-333.
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  5.  4
    Robert C. Trundle (1991). Locke and French Materialism. By John W. Yolton. Modern Schoolman 69 (1):75-78.
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  6.  7
    Robert C. Trundle Jr (1996). St. Thomas' Modal Logic. Idealistic Studies 26 (1):79-99.
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  7.  4
    Robert C. Trundle Jr (1991). Business, Ethics, and Business Ethics. Thought: A Journal of Philosophy 66 (3):297-309.
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  8.  2
    Robert C. Trundle (1996). St. Thomas' Modal Logic: Did Wittgenstein and Heidegger Embrace It? Idealistic Studies 26 (1):79-99.
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  9. Robert C. Trundle (1993). Benjamin B. Page, Ed., Marxism and Spirituality: An International Anthology Reviewed By. Philosophy in Review 13 (5):258-260.
     
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  10.  2
    Robert C. Trundle (1994). St. Augustine's Epistemology: An Ignored Aristotelian Theme and its Intriguing Anticipations. Laval Théologique et Philosophique 50 (1):187-205.
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  11.  2
    Robert C. Trundle (1989). Religious Belief and Scientific Weltanschauungen. Laval Théologique et Philosophique 45 (3):405-422.
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  12.  1
    Robert C. Trundle (1996). Twentieth-Century Despair & Thomas' Sound Argument for God. Laval Théologique et Philosophique 52 (1):101-123.
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  13. Robert C. Trundle (1994). Ancient Greek Philosophy its Development and Relevance to Our Time.
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  14. Robert C. Trundle & R. Puligandla (1986). Beyond Absurdity the Philosophy of Albert Camus. Monograph Collection (Matt - Pseudo).
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  15. Robert C. Trundle (1990). Existentialism and Phenomenology: The Overlooked Bases of Scientific Realism. Epistemologia 13 (2):279.
     
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  16. Robert C. Trundle (2002). From Physics to Politics the Metaphysical Foundations of Modern Philosophy. Monograph Collection (Matt - Pseudo).
     
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  17. Robert C. Trundle & Glenn Barmble (2005). If Miracles Are Caused by Nature's God, Can There Be Scientific Truth? Aquinas 48 (3):443 - 455.
    We investigate whether there can be scientific truth if this truth depends ’inter alia’ on a true causal principle and if the principle strictly implies ’nature’s God’ ’qua’ a ’first cause’. If there is this ’cause’, then how does one know whether it or a natural cause was the cause of a phenomenon? Responses to this question involve examining critiques of the causal principle by Hume and Kant as well as by distinguishing logical from physical possibilities.
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  18. Robert C. Trundle (2015). Integrated Truth and Existential Phenomenology: A Thomistic Response to Iconic Anti-Realists in Science. Brill | Rodopi.
    _Integrated Truth and Existential Phenomenology: A Thomistic Response to Iconic Anti-Realists in Science_ relates existential phenomenology to a modal reasoning for establishing a Thomistic integration of objective truths in science, theology, ethics, art and politics.
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  19. Robert C. Trundle (1999). Medieval Modal Logic & Science: Augustine on Necessary Truth & Thomas on its Impossibility Without a First Cause. University Press of America.
    Medieval Modal Logic & Science uses modal reasoning in a new way to fortify the relationships between science, ethics, and politics. Robert C. Trundle accomplishes this by analyzing the role of modal logic in the work of St. Augustine and St. Thomas Aquinas, then applying these themes to contemporary issues. He incorporates Augustine's ideas involving thought and consciousness, and Aquinas's reasoning to a First Cause. The author also deals with Augustine's ties to Aristotelian modalities of thought regarding (...) and logic, reassessing the commonly held belief in Augustine's Platonism to not be a mistake as much as a simplistic view of his philosophy. Trundle links contemporary issues in epistemology, morality, theology, and logic, making several useful connections between ancient and medieval studies in modal logic and modern concerns. These applications of modal theory illuminate many puzzles in the works of Heidegger, Wittgenstein, Whitehead, and Kuhn. (shrink)
     
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  20. Robert C. Trundle (1993). St. Augustine's on Free Choice of the Will. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 38:481-498.
  21. Robert C. Trundle (2000). San Agustin y el Dios del filósofo moderno. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 45 (176-77):215-225.
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  22. Robert C. Trundle (1991). The Cases For and Against Theological Approaches to Business Ethics. Laval Théologique et Philosophique 47 (2):241-259.
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