8 found
Sort by:
See also:
Profile: Robert D. Stolorow (Institute of Contemporary Psychoanalysis)
  1. Robert D. Stolorow (2014). Fleshing Out Heidegger's Mitsein. [REVIEW] Human Studies 37 (1):161-166.
    McMullin argues persuasively that individualized interpersonal encounters entail the mutual recognition of the particularity of each participant’s temporalizing way of Being-in-the-world.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  2. Robert Eli Sanchez & Robert D. Stolorow (2013). Psyches Therapeia: Therapeutic Dimensions in Heidegger and Wittgenstein. Comparative and Continental Philosophy 5 (1):67�80.
    This article explores the philosophies of Heidegger and Wittgenstein to illustrate the thesis that philosophy is a human activity exhibiting a unity of investigative and therapeutic aims. For both philosophers, the purpose of philosophical concepts is to point toward a path of transformation rather than to explain. For both, a first step on this path is the recognition of constraining illusions, whether conventional or metaphysical. For both, such illusions are sedimented in linguistic practices, and for both, philosophical investigation is a (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Robert D. Stolorow (2012). The Historicity of the A Priori. [REVIEW] Human Studies 35 (1):131-135.
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  4. Robert D. Stolorow (2010). An Unholistic Alliance. [REVIEW] Human Studies 33 (2):353-357.
  5. Robert D. Stolorow (2010). Friendship, Fidelity, and Finitude: Reflections on Jacques Derrida's The Work of Mourning. Comparative and Continental Philosophy 2 (1):143-146.
    Presents the author's reflections on Derrida's philosophical insights concerning the interrelationships among friendship, fidelity, human finitude, and mourning, and the implications of these insights for "relationalizing" Heidegger's conception of finitude.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  6. Robert D. Stolorow (2010). Heidegger's Nietzsche, the Doctrine of Eternal Return, and the Phenomenology of Human Finitude. Journal of Phenomenological Psychology 41 (1):106-114.
    Nietzsche’s doctrine of the eternal return of the same, seen through the lens of Heidegger’s interpretation, captures the groundlessness of existence in a technological world devoid of normative significance. The author contends that the temporality depicted poetically in the thought of eternal return is the traumatic temporality of human finitude, to which Nietzsche was exposed at the age of 4 when the death of his father shattered his world. Nietzsche’s metaphysical position is seen as a metaphorical window into the phenomenology (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  7. Robert D. Stolorow (2009). Trauma and Human Existence : The Mutual Enrichment of Heidegger's Existential Analytic and a Psychoanalytic Understanding of Trauma. In Roger Frie & Donna M. Orange (eds.), Beyond Postmodernism: New Dimensions in Theory and Practice. Routledge.
  8. Robert D. Stolorow (2006). Autobiographical and Theoretical Reflections on the "Ontological Unconscious". Contemporary Psychoanalysis 42 (2):233-241.