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Robert F. Dobbin [6]Robert Dobbin [3]
  1. Robert F. Dobbin (forthcoming). Julius Caesar in Jupiter's Prophecy," Aeneid", Book 1. Classical Antiquity.
     
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  2. Robert F. Dobbin (2008). L'intrigue philosophique. Ancient Philosophy 14 (1):162-164.
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  3. Robert F. Dobbin (ed.) (2007). Epictetus: Discourses, Book 1. OUP Oxford.
    The Discourses are a key source for ancient Stoicism, one of the richest and most influential schools of thought in Western philosophy. They not only represent the Stoicism of Epictetus' own time, but also reflect the teachings of such early Stoics as Zeno and Chrysippus, whose writings are largely lost. The first of the four books of the Discourses is philosophically the richest: it focuses primarily on ethics and moral psychology, but also touches on issues of logic, epistemology, science, and (...)
     
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  4. Robert F. Dobbin (1998). E. Cattin(Trans. And Notes), L. Jaffro(Intro. And Appendix): [Arrien]: Manuel d'Épictète (Texte Intégral). Pp. 161. Paris: Flammarion, 1997. Paper. ISBN: 2-08-070797-3. [REVIEW] The Classical Review 48 (2):486.
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  5. Robert F. Dobbin (1994). L'intrigue Philosophique: Essai Sur l'Euthydème de Platon. Ancient Philosophy 14 (1):162-164.
  6. Robert Dobbin (1992). Cicero, Tusculan Disputations 2 &. Ancient Philosophy 12 (2):499-501.
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  7. Robert Dobbin (1991). Προαίρεσις in Epictetus. Ancient Philosophy 11 (1):111-135.
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  8. Robert Dobbin (1991). Πϱoαιϱεσις in Epictetus. Ancient Philosophy 11:111-35.
     
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  9. Robert F. Dobbin & William O. Stephens, Bryn Mawr Classical Review 1999.11.21.
    This work is the latest contribution to the Clarendon Later Ancient Philosophers series edited by Jonathan Barnes and A. A. Long. As with the earlier volumes (John Dillon's Alcinous, The Handbook of Platonism , R. J. Hankinson's Galen, On the Therapeutic Method Books I and II, Richard Bett's Sextus Empiricus, Against the Ethicists, and D. L. Blank's Sextus Empiricus, Against the Grammarians), D(obbin) provides an introduction, an English translation, and a critical commentary predominantly focused on the philosophical content of the (...)
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