Search results for 'Robert E. Lane' (try it on Scholar)

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  1. Luis A. Camacho, Colin Campbell, David A. Crocker, Eleonora Curlo, Herman E. Daly, Eliezer Diamond, Robert Goodland, Allen L. Hammond, Nathan Keyfitz, Robert E. Lane, Judith Lichtenberg, David Luban, James A. Nash, Martha C. Nussbaum, ThomasW Pogge, Mark Sagoff, Juliet B. Schor, Michael Schudson, Jerome M. Segal, Amartya Sen, Alan Strudler, Paul L. Wachtel, Paul E. Waggoner, David Wasserman & Charles K. Wilber (1997). Ethics of Consumption: The Good Life, Justice, and Global Stewardship. Rowman & Littlefield Publishers.
    In this comprehensive collection of essays, most of which appear for the first time, eminent scholars from many disciplines—philosophy, economics, sociology, political science, demography, theology, history, and social psychology—examine the causes, nature, and consequences of present-day consumption patterns in the United States and throughout the world.
     
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  2.  19
    Robert E. Lane (1978). Waiting for Lefty. Theory and Society 6 (1):1-28.
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  3.  38
    Robert E. Lane (1994). The Road Not Taken: Friendship, Consumerism, and Happiness. Critical Review 8 (4):521-554.
    Since the mid?1960s in advanced and rapidly advancing economies, there has been a rising tide of clinical depression and dysphoria, a decline in mutual trust, and a loosening of social bonds. Most studies show that above a minimal level, income is irrelevant to one's sense of well?being, but companionship and social support increase well?being. Since shopping and consumption are increasingly solitary activities, and watching television is not genuinely sociable, the increased time devoted to these activities may be responsible for rising (...)
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  4.  22
    Robert E. Lane (1995). What Rational Choice Explains. Critical Review 9 (1-2):107-126.
    Rational choice theories have been falsified by experimental tests of economic behavior and have not been supported by analyses of behavior in the market. Politics is an even less fertile field of application for rational choice theories because politics deals with ends as well as means, thus preventing ends?means rationality; voters have partisan loyalties often ?fixed? in adolescence; political benefits have no common unit of measurement; ?rational ignorance? inhibits rational choices; and there is no market?like feedback to facilitate learning. Research (...)
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  5.  52
    Robert E. Lane (1994). Quality of Life and Quality of Persons: A New Role for Government? Political Theory 22 (2):219-252.
    If the obstacles to human development lie in the paucity of resources, in insuperable technical barriers, the task would be hopeless. We know instead that it is too often a lack of political commitment, not of resources, that is the ultimate cause of human neglect. United Nations, Human Development Report, 1991.
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  6.  10
    Robert E. Lane (2000). Moral Blame and Causal Explanation. Journal of Applied Philosophy 17 (1):45–58.
    People are excused from moral blame for the harm they are said to have caused if they could not have done otherwise. Such excuses rely on causal explanations deriving mostly from social and biological sciences whose paradigms are probabilistic, disjunctive, and combine dispositional and circumstantial factors according to the variance accounted for by each type of factor. The more complete the explanation, the less choice the harm-doer seems to have and therefore the less moral blame is warranted. Thus, the biological (...)
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  7.  21
    Robert E. Lane (1982). Government and Self-Esteem. Political Theory 10 (1):5-31.
  8.  5
    Adam Benforado, Jon Hanson & Robert E. Lane (2012). Attributions and Ideologies: Two Divergent Visions of Human Behavior Behind Our Laws, Policies, and Theories. In Jon Hanson & John Jost (eds.), Ideology, Psychology, and Law. OUP Usa 298.
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  9.  1
    Robert E. Lane (1995). Researching Happiness: Reply to Wilson. Critical Review 9 (3):445-446.
    Wilson's comments on The Market Experience are deficient for at least three reasons. First, his lack of knowledge regarding subjective well?being deprives him of an adequate frame of reference from which to evaluate my work. Second, he fails to appreciate that a theory may legitimately draw upon more than one explanatory factor. Third, Wilson apparently did not read the entire book.
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  10. Robert E. Lane (forthcoming). Problems of a Regulated Economy: The British Experience. Social Research.
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  11. Robert E. Lane (1994). Quality of Life and Quality of Person's New Role for Well-Being Measures. Political Theory 22:1996.
     
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  12. Robert Lane (2010). The Final Incapacity: Peirce on Intuition and the Continuity of Mind and Matter (Part 1) : A Incapacidade Final: Peirce Sobre Intuição E Continuidade da Mente E Matéria. Cognitio 12 (1).
    This is the first of two papers that examine Charles Peirce’s denial that human beings have a faculty of intuition. The semiotic and epistemological aspects of that denial are well-known. My focus is on its neglected metaphysical aspect, which I argue amounts to the doctrine that there is no determinate boundary between the internal world of the cognizing subject and the external world that the subject cognizes. In the second paper, I will argue that the “objective idealism” of Peirce’s 1890s (...)
     
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  13. Robert Lane (2000). Voodoo Science: The Road From Foolishness to Fraud, by Robert Park. [REVIEW] Knowledge, Technology & Policy 13 (2):117-120.
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  14.  4
    Robert Lane (2014). Peircean Semiotic Indeterminacy and Its Relevance for Biosemiotics. In Vinicius Romanini (ed.), Peirce and Biosemiotics.
    This chapter presents a detailed explanation of Peirce’s early and late views on semiotic indeterminacy and then considers how those views might be applied within biosemiotics. Peirce distinguished two different forms of semiotic indeterminacy: generality and vagueness. He defined each in terms of the “right” that indeterminate signs extend, either to their interpreters in the case of generality or to their utterers in the case of vagueness, to further determine their meaning. On Peirce’s view, no sign is absolutely determinate, i.e., (...)
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  15. Colin Lyas (1971). "The Liberties of Wit": Robert E. Lane. [REVIEW] British Journal of Aesthetics 11 (3):294.
     
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  16.  20
    Franck Robert (2000). Fondamento e fondazione (riassunto). Chiasmi International 2:371-372.
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  17.  10
    Melissa Lane (1999). Politicus M. Migliori: Arte politica e metretica assiologica: Commentario storico-filosofico al 'Politico' di Platone . (Centro di Ricerche di Metafisica: Collana temi metafisici e problemi del pensiero antico. Studi e testi, 52.) Pp. 405. Milan: Vitae Pensiero, 1996. Paper, L. 39,000. ISBN: 88-343-0829-8. S. Rosen: Plato's Statesman: the Web of Politics . Pp. 208. New Haven, CT and London: Yale University Press, 1995. Cloth, $30 (Paper, $16). ISBN: 0-300-06264-. [REVIEW] The Classical Review 49 (01):111-.
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  18.  23
    Franck Robert (2005). Riassunto: Whitehead e la fenomenologia. Chiasmi International 7:368-369.
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  19.  2
    A. R. E. (1966). The Heritage of Christian Thought: Essays in Honor of Robert Lowry Calhoun. [REVIEW] Review of Metaphysics 20 (1):165-165.
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  20. G. E. G. E. (1971). Gli scritti di Robert Klein. Giornale Critico Della Filosofia Italiana 2 (2):363.
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  21. D. E. (1943). Une Plaquette Inconnue De Robert Gaguin. Bibliothèque d'Humanisme Et Renaissance 3:41-43.
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  22. Frederic C. Lane (1972). La cronachistica veneziana di fronte alla spartizione della Romania nel 1204. Antonio CarileLa storiografia veneziana fino al secolo xvi: aspetti e problemi. Agostina Pertusi. Speculum 47 (2):292-298.
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  23. K. Maria D. Lane (2006). Robert Markley.Dying Planet: Mars in Science and the Imagination. X + 444 Pp., Illus., Bibl., Index. Durham, N.C./London: Duke University Press, 2005. $89.95 ; $24.95. [REVIEW] Isis 97 (4):772-773.
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  24. Frederic C. Lane (1968). Società e stato nel medioevo veneziano. Giorgio Cracco. Speculum 43 (3):497-501.
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  25. Jean-Dominique Robert (1981). AGAZZI, Evandro, éd., I sistemi tra scienza e filosofia. Laval Théologique et Philosophique 37 (1):103-104.
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  26. J. R. Brown & J. Mittelstrass (eds.) (1989). An Intimate Relation: Studies in the History and Philosophy of Science Presented to Robert E. Butts on His 60th Birthday (Boston Studies in the Philosophy of Science). Springer.
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  27. Partito E. Democrazia in Robert Michels (forthcoming). Giuseppe paulesu partito E democrazia in Robert Michels: Il confronto con la teoria politica weberiana. Annali Della Facoltà di Lettere E Filosofia.
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  28. Trevor Hogan (1994). Reviews : Robyn Eckersley, Environmentalism and Political Theory: Toward an Ecocentric Approach (State University of New York/UCL Press, 1992); Robert E. Goodin, Green Political Theory (Polity Press, 1992); Peter Hay and Robyn Eckersley (Eds), Ecopolitical Theory: Essaysfrom Australia, (Board of Environmental Studies, University of Tasmania, 1992); Peter Hay, Robyn Eckersley and Geoff Holloway (Eds) Environmental Politics in Australia and New Zealand (Board of Environmental Studies, University of Tasmania, 1989); Drew Hutton (Ed.), Green Politics in Australia (Angus and Robertson, 1987); Michael Muetzelfeldt (Ed.), Society, State and Politics in Australia (Pluto Press, 1992). [REVIEW] Thesis Eleven 38 (1):165-177.
    Reviews : Robyn Eckersley, Environmentalism and Political Theory: Toward an Ecocentric Approach ; Robert E. Goodin, Green Political Theory ; Peter Hay and Robyn Eckersley , Ecopolitical Theory: Essaysfrom Australia, ; Peter Hay, Robyn Eckersley and Geoff Holloway Environmental Politics in Australia and New Zealand ; Drew Hutton , Green Politics in Australia ; Michael Muetzelfeldt , Society, State and Politics in Australia.
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  29.  65
    Charles Muller, Cultivating Original Enlightenment: Wonhyo's Exposition of the Vajrasamadhi-Sutra, by Robert E. Buswell, Jr.
    This is a review of the book Cultivating Original Enlightenment: Wŏnhyo's Exposition of the Vajrasamādhi-Sūtra, by Robert E. Buswell, Jr., published by the Univeristy of Hawaii Press. This volume, the first to be published in the Collected Works of Wŏnhyo series, contains the translation of a single text by Wŏnhyo, the Kŭmgang Sammaegyŏng Non.
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  30.  3
    Frank X. Ryan (2005). Fathoming the Bottomless Lake of Consciousness: The Phenomenological Pragmatism of Robert E. Innis. Contemporary Pragmatism 2 (2):145-161.
    This article sympathetically explores the phenomenological pragmatism of Robert E. Innis in Consciousness and the Play of Forms and Pragmatism and the Forms of Sense. Disputing both the realistic view that perception underlies semiosis and deconstructionist reversals of this, Innis claims they are inextricably interwoven. He forges an alliance between pragmatists Peirce and Dewey, and Continental phenomenologists Polanyi, Bühler, and Cassirer, a "polyphony" that also yields a richly aesthetic critique of technology. By restricting his analysis to a methodological "frame," (...)
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  31. Robert E. Butts & Jaakko Hintikka (1977). Foundational Problems in the Special Sciences Edited by Robert E. Butts and Jaakko Hintikka. --. D. Reidel.
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  32. Robert E. Butts & Joseph C. Pitt (1978). New Perspectives on Galileo Papers Deriving From and Related to a Workshop on Galileo Held at Virginia Polytechnic Institute and State University, 1975; Edited by Robert E. Butts and Joseph C. Pitt. --. [REVIEW] D. Reidel.
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  33. Robert E. Butts & John Whitney Davis (1970). The Methodological Heritage of Newton. Edited by Robert E. Butts [and] John W. Davis. University of Toronto Press.
     
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  34. Robert E. Goodin (1988). Heroic Measures and False Hopes: Robert E. Goodin. Royal Institute of Philosophy Supplement 23:17-32.
    The precise application of the term ‘heroic measures’ in the discourse of medicine and medical ethics is somewhat uncertain. What counts and what does not is, at the margins, a perpetually contentious issue. Basically, though, we can say that the term refers to the deployment of unusual technologies or treatment regimes, or of ordinary technologies or treatment regimes beyond their usual limits.
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  35. Robert E. Ulanowicz (1997). Ecology, the Ascendent Perspective Robert E. Ulanowicz. Monograph Collection (Matt - Pseudo).
     
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  36.  5
    Hendrik Wortmann (2013). Re-Reading Robert E. Park on Social Evolution: An Early Darwinian Conception of Society. Biological Theory 7 (1):69-79.
    Although Darwinian concepts have largely been banned from the social sciences of the last century, they have recently seen a revival in several disciplines such as sociology, anthropology, or economics. Most of the current proponents of evolutionary theorizing in the social sciences avoid references to the older literature on social evolution. On that background, this article presents a contribution to Darwinist thinking in early American sociology that has mainly been overlooked in the literature. As the leading figure of the Human (...)
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  37.  1
    Luiz Felipe Netto de Andrade E. Silva Sahd (2008). A natureza do poder E as ilusões do contrato social em Robert filmer. Philósophos - Revista de Filosofia 10 (1).
    O presente artigo procura mostrar a crítica conservadora inglesa do século XVII às noções de liberdade natural e contrato originário, ao deslocar a origem do poder político para as relações afetivas estabelecidas pelos laços sentimentais de família que mantêm pais e filhos unidos. Mais exatamente, a legitimação política do poder teria como fundamento uma autoridade natural semelhante à relação verificada entre pais e filhos. Segundo essa teoria, cujo mais importante representante foi Robert Filmer, o fundamento da autoridade política não (...)
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  38.  44
    Thomas M. Alexander (2014). Susanne Langer in Focus: The Symbolic Mind by Robert E. Innis (Review). The Pluralist 9 (1):108-114.
    Robert Innis has performed an immensely valuable service for scholars in the fields of American philosophy, aesthetics, and semiotics. Not only does his comprehensive view of Susanne K. Langer’s opus show us its development, but this is the only book in English devoted solely to Langer. I hope it may help retrieve her considerable philosophical achievement from the penumbral, fading status it has today. Not only does Innis give us a close discussion of Langer’s philosophy, but he also presents (...)
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  39. William E. Seager (1987). Russel Hardin, John J. Mearsheimer, Gerald Dworkin, and Robert E. Goodin, Eds., Nuclear Deterrence: Ethics and Strategy Reviewed By. [REVIEW] Philosophy in Review 7 (2):68-70.
     
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  40.  3
    Robert H. Hurlbutt Iii (1979). Robert E. Dewey 1923 - 1979. Proceedings and Addresses of the American Philosophical Association 53 (2):219 - 221.
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  41.  7
    Alfred E. Garvie (1936). Conscious and Unconscious Sin: A Study in Practical Christianity. By Robert E. D. Clark M.A., Ph.D., (London: Williams & Norgate. 1934. Pp. Ix + 186. Price 4s. 6d.). [REVIEW] Philosophy 11 (44):502-.
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  42.  6
    Robert Sugden (1994). Book Review:Free Movement: Ethical Issues in the Transnational Migration of People and Money. Brian Barry, Robert E. Goodin. [REVIEW] Ethics 104 (2):386-.
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  43. E. J. Aiton (1986). Edward Grant. In Defense of the Earth's Centrality and Immobility: Scholastic Reaction to Copernicanism in the Seventeenth Century. Philadelphia: American Philosophical Society 1984. Pp. 69. ISBN 0-87169-744-0. Price $10.00 .Edward Rosen. Copernicus and the Scientific Revolution. Malabar, Florida: Robert E. Krieger Publishing Company, 1984. Pp. 220. ISBN 0-89874-573-X. Price $6.50. [REVIEW] British Journal for the History of Science 19 (1):126.
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  44. J. E. McGuire (1971). Eighteenth Century Mechanism and Materialism. British Natural Philosophy in an Age of Reason. By Robert E. Schofield. Princeton University Press & Oxford University Press. 1970. Pp. Vi + 336. £4.50. [REVIEW] British Journal for the History of Science 5 (4):418.
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  45. Robert Palter (1999). The Enlightenment of Joseph Priestley: A Study of His Life and Work From 1733 to 1773 by Robert E. Schofield. [REVIEW] Isis: A Journal of the History of Science 90:365-365.
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  46.  57
    Carlo Penco (1999). Ragione E Pratica Sociale: L'inferenzialismo di Robert Brandom. Rivista di Filosofia (3):467-486.
    Insieme a John McDowell, Robert Brandom è uno dei filosofi emergenti della reazione al naturalismo filosofico; seguace Wilfrid Sellars, è l'autore americano che più si avvicina al dialogo con la filosofia continentale e propone una rivalutazione di Kant e Hegel nella filosofia analitica. Già allievo di Richard Rorty, Brandom è diventuo famoso con la pubblicazione di Making it Explicit. Questo ponderoso volume di 900 pagine non ha avuto però ancora una sufficiente attenzione nel dibattito filosofico italiano (a parte alcuni (...)
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  47.  2
    Mario Sina (2002). Il tema della libertà divina in alcuni documenti inediti dell'epistolario di Claude Pajon e di Jean-Robert Chouet: Un confronto con la filosofia cartesiana. Rivista di Storia Della Filosofia 1.
    In questo studio sono pubblicate alcune lettere inedite, conservate nella Bibliothèque Publique et Universitaire di Ginevra, risalenti agli anni 1669-1678, scambiate tra Jean-Robert Chouet e Claude Pajon. Grazie all’apporto di questi due protagonisti delle accademie di Saumure di Ginevra è possibile meglio intendere, nella complessità dei riferimenti e delle sfumature, le soluzioni relative al tema della libertà divina nell’opera della creazione e della redenzione, argomento di grande interesse nella speculazione filosofica e teologica del Seicento. Si tratta di documenti preziosi, (...)
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  48.  46
    M. Capozzi (1986). BUTTS, ROBERT E. [1984]: Kant and the Double Government Methodology. D. Reidel. Pp. Xvi+339. (Hardback 20.25) (ISBN 90-277-1760-5). [REVIEW] British Journal for the Philosophy of Science 37 (3):371-375.
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  49.  49
    Y. Levy (2015). Explaining Norms, by Geoffrey Brennan, Lina Eriksson, Robert E. Goodin, and Nicholas Southwood. Mind 124 (494):612-616.
  50.  22
    James A. Secord (1991). Edinburgh Lamarckians: Robert Jameson and Robert E. Grant. Journal of the History of Biology 24 (1):1 - 18.
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