Search results for 'Robert E. MacLaury' (try it on Scholar)

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  1.  9
    Robert E. MacLaury (1997). Ethnographic Evidence of Unique Hues and Elemental Colors. Behavioral and Brain Sciences 20 (2):202-203.
    Contrary to argument that unique hues are undemonstrated, the World Color Survey shows that speakers of more than 100 minor and tribal languages focus color categories predominantly on 4 of the 40 hue columns of the ethnographic Munsell array. The pattern is not conditioned by saturation levels or other arbitrary structures among the color chips, nor is Western influence likely to be the cause. Moreover, all evidence suggests that color cognition is autonomous despite the connotations and polysemies of color terms.
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  2.  27
    Robert E. MacLaury (1999). Asymmetry Among Hering Primaries Thwarts the Inverted Spectrum Argument. Behavioral and Brain Sciences 22 (6):960-961.
    Purest points of Hering's six primary colors reside at different levels of lightness such that inversion of each hue pair would be detectable in subjects' choice of foci on the Munsell array. An inverted spectrum would not impose the isomorphism constraint on a contrast of red-green or yellow-blue, whatever we conclude about inference in functionalism.
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  3.  9
    Robert E. MacLaury (1998). Domain-Specificity in Folk Biology and Color Categorization: Modularity Versus Global Process. Behavioral and Brain Sciences 21 (4):582-583.
    Universal ranks in folk biological taxonomy probably apply to taxonomies of cultural artifacts. We cannot call folk biological cognition domain-specific and modular. Color categorization may manifest unique organization, which would result from known neurology and the nature of color as an attribute. But folk biology does not adduce equivalent evidence. A global process of increasing differentiation similarly affects folk taxonomy, color categorization, and other practices germane to Atran's anthropology of science; this is beclouded by claims of specificity and modularity.
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  4.  1
    Robert E. Maclaury, Judit Almási & Zoltán Kövecses (1997). Hungarian Piros and Vörös: Color From Points of View. Semiotica 114 (1-2):67-82.
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  5.  20
    Franck Robert (2000). Fondamento e fondazione (riassunto). Chiasmi International 2:371-372.
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  6.  23
    Franck Robert (2005). Riassunto: Whitehead e la fenomenologia. Chiasmi International 7:368-369.
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  7.  2
    A. R. E. (1966). The Heritage of Christian Thought: Essays in Honor of Robert Lowry Calhoun. [REVIEW] Review of Metaphysics 20 (1):165-165.
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  8. G. E. G. E. (1971). Gli scritti di Robert Klein. Giornale Critico Della Filosofia Italiana 2 (2):363.
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  9. D. E. (1943). Une Plaquette Inconnue De Robert Gaguin. Bibliothèque d'Humanisme Et Renaissance 3:41-43.
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  10. Jean-Dominique Robert (1981). AGAZZI, Evandro, éd., I sistemi tra scienza e filosofia. Laval Théologique et Philosophique 37 (1):103-104.
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  11. J. R. Brown & J. Mittelstrass (eds.) (1989). An Intimate Relation: Studies in the History and Philosophy of Science Presented to Robert E. Butts on His 60th Birthday (Boston Studies in the Philosophy of Science). Springer.
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  12. Partito E. Democrazia in Robert Michels (forthcoming). Giuseppe paulesu partito E democrazia in Robert Michels: Il confronto con la teoria politica weberiana. Annali Della Facoltà di Lettere E Filosofia.
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  13. Trevor Hogan (1994). Reviews : Robyn Eckersley, Environmentalism and Political Theory: Toward an Ecocentric Approach (State University of New York/UCL Press, 1992); Robert E. Goodin, Green Political Theory (Polity Press, 1992); Peter Hay and Robyn Eckersley (Eds), Ecopolitical Theory: Essaysfrom Australia, (Board of Environmental Studies, University of Tasmania, 1992); Peter Hay, Robyn Eckersley and Geoff Holloway (Eds) Environmental Politics in Australia and New Zealand (Board of Environmental Studies, University of Tasmania, 1989); Drew Hutton (Ed.), Green Politics in Australia (Angus and Robertson, 1987); Michael Muetzelfeldt (Ed.), Society, State and Politics in Australia (Pluto Press, 1992). [REVIEW] Thesis Eleven 38 (1):165-177.
    Reviews : Robyn Eckersley, Environmentalism and Political Theory: Toward an Ecocentric Approach ; Robert E. Goodin, Green Political Theory ; Peter Hay and Robyn Eckersley , Ecopolitical Theory: Essaysfrom Australia, ; Peter Hay, Robyn Eckersley and Geoff Holloway Environmental Politics in Australia and New Zealand ; Drew Hutton , Green Politics in Australia ; Michael Muetzelfeldt , Society, State and Politics in Australia.
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  14.  65
    Charles Muller, Cultivating Original Enlightenment: Wonhyo's Exposition of the Vajrasamadhi-Sutra, by Robert E. Buswell, Jr.
    This is a review of the book Cultivating Original Enlightenment: Wŏnhyo's Exposition of the Vajrasamādhi-Sūtra, by Robert E. Buswell, Jr., published by the Univeristy of Hawaii Press. This volume, the first to be published in the Collected Works of Wŏnhyo series, contains the translation of a single text by Wŏnhyo, the Kŭmgang Sammaegyŏng Non.
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  15.  3
    Frank X. Ryan (2005). Fathoming the Bottomless Lake of Consciousness: The Phenomenological Pragmatism of Robert E. Innis. Contemporary Pragmatism 2 (2):145-161.
    This article sympathetically explores the phenomenological pragmatism of Robert E. Innis in Consciousness and the Play of Forms and Pragmatism and the Forms of Sense. Disputing both the realistic view that perception underlies semiosis and deconstructionist reversals of this, Innis claims they are inextricably interwoven. He forges an alliance between pragmatists Peirce and Dewey, and Continental phenomenologists Polanyi, Bühler, and Cassirer, a "polyphony" that also yields a richly aesthetic critique of technology. By restricting his analysis to a methodological "frame," (...)
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  16. Robert E. Butts & Jaakko Hintikka (1977). Foundational Problems in the Special Sciences Edited by Robert E. Butts and Jaakko Hintikka. --. D. Reidel.
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  17. Robert E. Butts & Joseph C. Pitt (1978). New Perspectives on Galileo Papers Deriving From and Related to a Workshop on Galileo Held at Virginia Polytechnic Institute and State University, 1975; Edited by Robert E. Butts and Joseph C. Pitt. --. [REVIEW] D. Reidel.
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  18. Robert E. Butts & John Whitney Davis (1970). The Methodological Heritage of Newton. Edited by Robert E. Butts [and] John W. Davis. University of Toronto Press.
     
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  19. Robert E. Goodin (1988). Heroic Measures and False Hopes: Robert E. Goodin. Royal Institute of Philosophy Supplement 23:17-32.
    The precise application of the term ‘heroic measures’ in the discourse of medicine and medical ethics is somewhat uncertain. What counts and what does not is, at the margins, a perpetually contentious issue. Basically, though, we can say that the term refers to the deployment of unusual technologies or treatment regimes, or of ordinary technologies or treatment regimes beyond their usual limits.
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  20. Robert E. Ulanowicz (1997). Ecology, the Ascendent Perspective Robert E. Ulanowicz. Monograph Collection (Matt - Pseudo).
     
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  21.  5
    Hendrik Wortmann (2013). Re-Reading Robert E. Park on Social Evolution: An Early Darwinian Conception of Society. Biological Theory 7 (1):69-79.
    Although Darwinian concepts have largely been banned from the social sciences of the last century, they have recently seen a revival in several disciplines such as sociology, anthropology, or economics. Most of the current proponents of evolutionary theorizing in the social sciences avoid references to the older literature on social evolution. On that background, this article presents a contribution to Darwinist thinking in early American sociology that has mainly been overlooked in the literature. As the leading figure of the Human (...)
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  22.  1
    Luiz Felipe Netto de Andrade E. Silva Sahd (2008). A natureza do poder E as ilusões do contrato social em Robert filmer. Philósophos - Revista de Filosofia 10 (1).
    O presente artigo procura mostrar a crítica conservadora inglesa do século XVII às noções de liberdade natural e contrato originário, ao deslocar a origem do poder político para as relações afetivas estabelecidas pelos laços sentimentais de família que mantêm pais e filhos unidos. Mais exatamente, a legitimação política do poder teria como fundamento uma autoridade natural semelhante à relação verificada entre pais e filhos. Segundo essa teoria, cujo mais importante representante foi Robert Filmer, o fundamento da autoridade política não (...)
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  23.  44
    Thomas M. Alexander (2014). Susanne Langer in Focus: The Symbolic Mind by Robert E. Innis (Review). The Pluralist 9 (1):108-114.
    Robert Innis has performed an immensely valuable service for scholars in the fields of American philosophy, aesthetics, and semiotics. Not only does his comprehensive view of Susanne K. Langer’s opus show us its development, but this is the only book in English devoted solely to Langer. I hope it may help retrieve her considerable philosophical achievement from the penumbral, fading status it has today. Not only does Innis give us a close discussion of Langer’s philosophy, but he also presents (...)
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  24. William E. Seager (1987). Russel Hardin, John J. Mearsheimer, Gerald Dworkin, and Robert E. Goodin, Eds., Nuclear Deterrence: Ethics and Strategy Reviewed By. [REVIEW] Philosophy in Review 7 (2):68-70.
     
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  25.  3
    Robert H. Hurlbutt Iii (1979). Robert E. Dewey 1923 - 1979. Proceedings and Addresses of the American Philosophical Association 53 (2):219 - 221.
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  26.  7
    Alfred E. Garvie (1936). Conscious and Unconscious Sin: A Study in Practical Christianity. By Robert E. D. Clark M.A., Ph.D., (London: Williams & Norgate. 1934. Pp. Ix + 186. Price 4s. 6d.). [REVIEW] Philosophy 11 (44):502-.
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  27.  6
    Robert Sugden (1994). Book Review:Free Movement: Ethical Issues in the Transnational Migration of People and Money. Brian Barry, Robert E. Goodin. [REVIEW] Ethics 104 (2):386-.
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  28. E. J. Aiton (1986). Edward Grant. In Defense of the Earth's Centrality and Immobility: Scholastic Reaction to Copernicanism in the Seventeenth Century. Philadelphia: American Philosophical Society 1984. Pp. 69. ISBN 0-87169-744-0. Price $10.00 .Edward Rosen. Copernicus and the Scientific Revolution. Malabar, Florida: Robert E. Krieger Publishing Company, 1984. Pp. 220. ISBN 0-89874-573-X. Price $6.50. [REVIEW] British Journal for the History of Science 19 (1):126.
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  29. J. E. McGuire (1971). Eighteenth Century Mechanism and Materialism. British Natural Philosophy in an Age of Reason. By Robert E. Schofield. Princeton University Press & Oxford University Press. 1970. Pp. Vi + 336. £4.50. [REVIEW] British Journal for the History of Science 5 (4):418.
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  30. Robert Palter (1999). The Enlightenment of Joseph Priestley: A Study of His Life and Work From 1733 to 1773 by Robert E. Schofield. [REVIEW] Isis: A Journal of the History of Science 90:365-365.
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  31.  57
    Carlo Penco (1999). Ragione E Pratica Sociale: L'inferenzialismo di Robert Brandom. Rivista di Filosofia (3):467-486.
    Insieme a John McDowell, Robert Brandom è uno dei filosofi emergenti della reazione al naturalismo filosofico; seguace Wilfrid Sellars, è l'autore americano che più si avvicina al dialogo con la filosofia continentale e propone una rivalutazione di Kant e Hegel nella filosofia analitica. Già allievo di Richard Rorty, Brandom è diventuo famoso con la pubblicazione di Making it Explicit. Questo ponderoso volume di 900 pagine non ha avuto però ancora una sufficiente attenzione nel dibattito filosofico italiano (a parte alcuni (...)
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  32.  23
    Don Dedrick, Review of C. L. Hardin and Luissa Maffi, Editors, Color Categories in Thought and Language. Cambridge: Cambridge University Press, 1997 & Robert Maclaury, Color and Cognition in Mesoamerica: Constructing Categories as Vantages. Austin: University of Texas. [REVIEW]
    In a message posted to one of the cognitive science discussion groups the author asked, to paraphrase roughly, what should be read to get an up-to-date account of research into color naming? My advice is (and was) to consider the two books under review here: C. L. Hardin and Luisa Maffi’s excellent collection of essays on color language research; Robert MacLaury’s magnum opus on color naming and cognition.
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  33.  2
    Mario Sina (2002). Il tema della libertà divina in alcuni documenti inediti dell'epistolario di Claude Pajon e di Jean-Robert Chouet: Un confronto con la filosofia cartesiana. Rivista di Storia Della Filosofia 1.
    In questo studio sono pubblicate alcune lettere inedite, conservate nella Bibliothèque Publique et Universitaire di Ginevra, risalenti agli anni 1669-1678, scambiate tra Jean-Robert Chouet e Claude Pajon. Grazie all’apporto di questi due protagonisti delle accademie di Saumure di Ginevra è possibile meglio intendere, nella complessità dei riferimenti e delle sfumature, le soluzioni relative al tema della libertà divina nell’opera della creazione e della redenzione, argomento di grande interesse nella speculazione filosofica e teologica del Seicento. Si tratta di documenti preziosi, (...)
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  34.  46
    M. Capozzi (1986). BUTTS, ROBERT E. [1984]: Kant and the Double Government Methodology. D. Reidel. Pp. Xvi+339. (Hardback 20.25) (ISBN 90-277-1760-5). [REVIEW] British Journal for the Philosophy of Science 37 (3):371-375.
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  35.  49
    Y. Levy (2015). Explaining Norms, by Geoffrey Brennan, Lina Eriksson, Robert E. Goodin, and Nicholas Southwood. Mind 124 (494):612-616.
  36.  22
    James A. Secord (1991). Edinburgh Lamarckians: Robert Jameson and Robert E. Grant. Journal of the History of Biology 24 (1):1 - 18.
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  37. William Demopoulos & Philip Kitcher (1997). [Obituary: Robert E. Butts]. Philosophy of Science 64 (1).
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  38.  52
    Maurice R. Holloway (1965). "On History," by Immanuel Kant, Ed. With Introd. By Lewis White Beck, Trans. Lewis White Beck, Robert E . Anchor, and Emil L. Fackenheim. [REVIEW] Modern Schoolman 42 (3):337-337.
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  39.  9
    C. Clark Hodgson Jr (2010). On Law and Chastity by Robert E. Rodes Jr. The National Catholic Bioethics Quarterly 10 (3):627-630.
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  40.  4
    Tom Quick (2016). A Capital Scot: Microscopes and Museums in Robert E. Grant's Zoology. British Journal for the History of Science 49 (2):173-204.
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  41.  34
    Joseph F. Kelly (1979). A Bibliography of the Works of Robert E. McNally, S.J. Thought: A Journal of Philosophy 54 (3):230-232.
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  42.  31
    Thomas M. Alexander (2014). Review Susanne Langer in Focus: The Symbolic Mind Innis Robert E. Indiana UP Bloomington. The Pluralist 9 (1):108-114.
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  43.  16
    Gary Kroll (1997). Henrika Kuklick and Robert E. Kohler, Eds., Science in the Field, Osiris. Journal of the History of Biology 30 (3):481-484.
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  44.  6
    Ashlee M. Adams (2016). Virginia D. Nazarea, Robert E. Rhoades, and Jenna E. Andrews-Swan : Seeds of Resistance, Seeds of Hope: Place and Agency in the Conservation of Biodiversity. [REVIEW] Agriculture and Human Values 33 (1):225-226.
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  45.  58
    Colin Bird (2001). Book Review. Social Welfare and Individual Responsibility David Schmidtz Robert E. Goodin. [REVIEW] Mind 110 (438):549-552.
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  46.  15
    Burton Watson (1993). Robert E. Allinson, Chuang-Tzu for Spiritual Transformation: An Analysis of the Inner Chapters. Journal of Chinese Philosophy 20 (1):101-103.
  47.  9
    Gereon Kopf (2004). Review of Encounter with Enlightenment: A Study of Japanese Ethics by Robert E. Carter. [REVIEW] Philosophy East and West 54 (3):411-414.
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  48.  38
    Adam Swift (1995). A Companion to Contemporary Political Philosophy, Edited by Robert E. Goodin and Philip Pettit, Oxford and Cambridge MA, Blackwell, 1993, Pp. Viii + 679. Utilitas 7 (1):184.
  49.  10
    Raymond Benoit (1976). "Theodore Parker, American Transcendentalist: A Critical Essay and a Collection of His Writings," by Robert E. Collins. Modern Schoolman 53 (2):216-217.
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  50.  31
    Matt Matravers (1997). Robert E. Goodin, Utilitarianism as a Public Philosophy, Cambridge, Cambridge University Press, 1995, Pp. Xii + 352. Utilitas 9 (2):261.
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