Search results for 'Robert E. Myers' (try it on Scholar)

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  1. Robert A. Cummins, G. C. Myers, E. L. Cornell, A. I. Gates & A. T. Poffenberger (1918). New York Branch of the American Psychological Association. Journal of Philosophy, Psychology and Scientific Methods 15 (5):130-134.
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  2.  5
    Robert E. Myers (1983). Thought Probes. Teaching Philosophy 6 (3):310-313.
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  3. Robert E. Myers (ed.) (1983). The Intersection of Science Fiction and Philosophy: Critical Studies. Greenwood Press.
     
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  4.  3
    Robert A. E. Myers, Models and Structures as Basic Concepts for the Design of a Creative Curriculum.
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  5. Robert A. E. Myers (1996). Current Philosophical Directions in Education in the Province of Ontario the Influence of Outcomes-Based Education & the Common Curriculum.
     
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  6.  12
    Robert H. Myers (2002). Robert Merrihew Adams, Finite and Infinite Goods: A Framework for Ethics:Finite and Infinite Goods: A Framework for Ethics. Ethics 112 (2):351-354.
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  7.  10
    Robert H. Myers (1999). Self-Governance and Cooperation. Oxford University Press.
    Robert Myers presents an original moral theory which charts a course between the extremes of consequentialism and contractualism. He puts forward a radically new case for the existence of both agent-neutral and agent-relative values, and gives an innovative answer to the question how such disparate values can be weighed against each other. The result is a theory of morality which combines a balanced account of its content with a ringing affirmation of its authority.
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  8. Robert H. Myers (2003). Self-Governance & Cooperation. Philosophy and Phenomenological Research 66 (2):498-501.
    Robert Myers presents an original moral theory which charts a course between the extremes of consequentialism and contractualism, portraying morality not simply as a matter of promoting the overall good but rather as a matter of cooperating in its promotion. This gives him answers to two of the most vexing questions in moral philosophy: how can increasing general welfare and respecting individual rights be equally fundamental features of moral activity, and what gives morality's demands their special character of (...)
     
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  9. Robert H. Myers (2003). Self-Governance and Cooperation. OUP Oxford.
    Robert Myers presents an original moral theory which charts a course between the extremes of consequentialism and contractualism, portraying morality not simply as a matter of promoting the overall good but rather as a matter of cooperating in its promotion. This gives him answers to two of the most vexing questions in moral philosophy: how can increasing general welfare and respecting individual rights be equally fundamental features of moral activity, and what gives morality's demands their special character of (...)
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  10.  29
    Greg Myers (1988). Every Picture Tells a Story: Illustrations in E.O. Wilson's Sociobiology. [REVIEW] Human Studies 11 (2-3):235 - 269.
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  11.  16
    Franck Robert (2000). Fondamento e fondazione (riassunto). Chiasmi International 2:371-372.
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  12.  9
    Greg Myers (2003). Alan G. Gross, Joseph E. Harmon, and Michael Reidy,Communicating Science: The Scientific Article From the Seventeenth Century to the Present. Oxford: Oxford University Press, 2002. [REVIEW] Metascience 12 (3):374-377.
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  13.  19
    Franck Robert (2005). Riassunto: Whitehead e la fenomenologia. Chiasmi International 7:368-369.
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  14.  1
    A. R. E. (1966). The Heritage of Christian Thought: Essays in Honor of Robert Lowry Calhoun. [REVIEW] Review of Metaphysics 20 (1):165-165.
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  15. G. E. G. E. (1971). Gli scritti di Robert Klein. Giornale Critico Della Filosofia Italiana 2 (2):363.
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  16. D. E. (1943). Une Plaquette Inconnue De Robert Gaguin. Bibliothèque d'Humanisme Et Renaissance 3:41-43.
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  17. C. S. Myers (1906). E. E. C. Jones, Elements of Logic as a Science of Propositions. [REVIEW] Mind 15:559.
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  18. C. S. Myers (1910). TITCHENER, E. B. - A Text-Book of Psychology. [REVIEW] Mind 19:414.
     
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  19. Jean-Dominique Robert (1981). AGAZZI, Evandro, éd., I sistemi tra scienza e filosofia. Laval Théologique et Philosophique 37 (1):103-104.
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  20. Robert J. Myers (1996). Notes on the Just War Theory: Whose Justice, Which Wars? Ethics and International Affairs 10 (1):115–130.
    Dr. Myers challenges the legitimacy of the traditional concept of the "just war," revived during the Vietnam War and with the publication of Michael Walzer's Just and Unjust Wars in 1977.
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  21.  29
    Robert J. Myers (1997). Hans Morgenthau's Realism and American Foreign Policy. Ethics and International Affairs 11 (1):253–270.
    Analyzing Morgenthau's Politics Among Nations, Myers provides a point-by-point discussion of his theory, concluding that the relevance of realism will be seen particularly in the search for a new balance of power in the post-Cold War world.
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  22.  2
    Robert J. Myers (1989). The Carnegie Poll on Values in American Foreign Policy. Ethics and International Affairs 3 (1):297–301.
    In a brief summary of a poll conducted by the Carnegie Council, Myers outlines the American public's views on issues ranging from foreign policy/peace issues to economic security, defense, and human rights.
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  23. Robert H. Myers & Claudine Verheggen (2015). Donald Davidson’s Triangulation Argument: A Philosophical Inquiry. Routledge.
    According to many commentators, Davidson’s earlier work on philosophy of action and truth-theoretic semantics is the basis for his reputation, and his later forays, first into the theory of interpretation, and ultimately into what became known as the triangulation argument, are much less successful. This book by two of his former students aims to change that perception. In Part One, Verheggen begins by providing an explanation and defense of the triangulation argument, then explores its implications for questions about the social (...)
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  24. Robert H. Myers & Claudine Verheggen (2016). Donald Davidson’s Triangulation Argument: A Philosophical Inquiry. Routledge.
    According to many commentators, Davidson’s earlier work on philosophy of action and truth-theoretic semantics is the basis for his reputation, and his later forays, first into the theory of interpretation, and ultimately into what became known as the triangulation argument, are much less successful. This book by two of his former students aims to change that perception. In Part One, Verheggen begins by providing an explanation and defense of the triangulation argument, then explores its implications for questions about the social (...)
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  25. Robert J. Myers (1988). The End of the Hermit Kingdom. Ethics and International Affairs 2 (1):99–114.
    The election of Roh Tae Woo marked the beginning of a new stage in Korean politics: "the period of Korean-style democracy." Myers follows events leading up to this change and predicts a less threatening, less Confucian politics for the Korea of the future.
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  26. J. R. Brown & J. Mittelstrass (eds.) (1989). An Intimate Relation: Studies in the History and Philosophy of Science Presented to Robert E. Butts on His 60th Birthday (Boston Studies in the Philosophy of Science). Springer.
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  27. Partito E. Democrazia in Robert Michels (forthcoming). Giuseppe paulesu partito E democrazia in Robert Michels: Il confronto con la teoria politica weberiana. Annali Della Facoltà di Lettere E Filosofia.
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  28.  81
    Trevor Hogan (1994). Reviews : Robyn Eckersley, Environmentalism and Political Theory: Toward an Ecocentric Approach (State University of New York/UCL Press, 1992); Robert E. Goodin, Green Political Theory (Polity Press, 1992); Peter Hay and Robyn Eckersley (Eds), Ecopolitical Theory: Essaysfrom Australia, (Board of Environmental Studies, University of Tasmania, 1992); Peter Hay, Robyn Eckersley and Geoff Holloway (Eds) Environmental Politics in Australia and New Zealand (Board of Environmental Studies, University of Tasmania, 1989); Drew Hutton (Ed.), Green Politics in Australia (Angus and Robertson, 1987); Michael Muetzelfeldt (Ed.), Society, State and Politics in Australia (Pluto Press, 1992). [REVIEW] Thesis Eleven 38 (1):165-177.
    Reviews : Robyn Eckersley, Environmentalism and Political Theory: Toward an Ecocentric Approach ; Robert E. Goodin, Green Political Theory ; Peter Hay and Robyn Eckersley , Ecopolitical Theory: Essaysfrom Australia, ; Peter Hay, Robyn Eckersley and Geoff Holloway Environmental Politics in Australia and New Zealand ; Drew Hutton , Green Politics in Australia ; Michael Muetzelfeldt , Society, State and Politics in Australia.
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  29.  64
    Charles Muller, Cultivating Original Enlightenment: Wonhyo's Exposition of the Vajrasamadhi-Sutra, by Robert E. Buswell, Jr.
    This is a review of the book Cultivating Original Enlightenment: Wŏnhyo's Exposition of the Vajrasamādhi-Sūtra, by Robert E. Buswell, Jr., published by the Univeristy of Hawaii Press. This volume, the first to be published in the Collected Works of Wŏnhyo series, contains the translation of a single text by Wŏnhyo, the Kŭmgang Sammaegyŏng Non.
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  30.  2
    Frank X. Ryan (2005). Fathoming the Bottomless Lake of Consciousness: The Phenomenological Pragmatism of Robert E. Innis. Contemporary Pragmatism 2 (2):145-161.
    This article sympathetically explores the phenomenological pragmatism of Robert E. Innis in Consciousness and the Play of Forms and Pragmatism and the Forms of Sense. Disputing both the realistic view that perception underlies semiosis and deconstructionist reversals of this, Innis claims they are inextricably interwoven. He forges an alliance between pragmatists Peirce and Dewey, and Continental phenomenologists Polanyi, Bühler, and Cassirer, a "polyphony" that also yields a richly aesthetic critique of technology. By restricting his analysis to a methodological "frame," (...)
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  31. Robert E. Butts & Jaakko Hintikka (1977). Foundational Problems in the Special Sciences Edited by Robert E. Butts and Jaakko Hintikka. --. D. Reidel.
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  32. Robert E. Butts & Joseph C. Pitt (1978). New Perspectives on Galileo Papers Deriving From and Related to a Workshop on Galileo Held at Virginia Polytechnic Institute and State University, 1975; Edited by Robert E. Butts and Joseph C. Pitt. --. [REVIEW] D. Reidel.
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  33. Robert E. Butts & John Whitney Davis (1970). The Methodological Heritage of Newton. Edited by Robert E. Butts [and] John W. Davis. University of Toronto Press.
     
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  34. Robert E. Goodin (1988). Heroic Measures and False Hopes: Robert E. Goodin. Royal Institute of Philosophy Supplement 23:17-32.
    The precise application of the term ‘heroic measures’ in the discourse of medicine and medical ethics is somewhat uncertain. What counts and what does not is, at the margins, a perpetually contentious issue. Basically, though, we can say that the term refers to the deployment of unusual technologies or treatment regimes, or of ordinary technologies or treatment regimes beyond their usual limits.
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  35. Robert E. Ulanowicz (1997). Ecology, the Ascendent Perspective Robert E. Ulanowicz. Monograph Collection (Matt - Pseudo).
     
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  36.  4
    Hendrik Wortmann (2013). Re-Reading Robert E. Park on Social Evolution: An Early Darwinian Conception of Society. Biological Theory 7 (1):69-79.
    Although Darwinian concepts have largely been banned from the social sciences of the last century, they have recently seen a revival in several disciplines such as sociology, anthropology, or economics. Most of the current proponents of evolutionary theorizing in the social sciences avoid references to the older literature on social evolution. On that background, this article presents a contribution to Darwinist thinking in early American sociology that has mainly been overlooked in the literature. As the leading figure of the Human (...)
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  37.  1
    Luiz Felipe Netto de Andrade E. Silva Sahd (2008). A natureza do poder E as ilusões do contrato social em Robert filmer. Philósophos - Revista de Filosofia 10 (1).
    O presente artigo procura mostrar a crítica conservadora inglesa do século XVII às noções de liberdade natural e contrato originário, ao deslocar a origem do poder político para as relações afetivas estabelecidas pelos laços sentimentais de família que mantêm pais e filhos unidos. Mais exatamente, a legitimação política do poder teria como fundamento uma autoridade natural semelhante à relação verificada entre pais e filhos. Segundo essa teoria, cujo mais importante representante foi Robert Filmer, o fundamento da autoridade política não (...)
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  38.  33
    Thomas M. Alexander (2014). Susanne Langer in Focus: The Symbolic Mind by Robert E. Innis (Review). The Pluralist 9 (1):108-114.
    Robert Innis has performed an immensely valuable service for scholars in the fields of American philosophy, aesthetics, and semiotics. Not only does his comprehensive view of Susanne K. Langer’s opus show us its development, but this is the only book in English devoted solely to Langer. I hope it may help retrieve her considerable philosophical achievement from the penumbral, fading status it has today. Not only does Innis give us a close discussion of Langer’s philosophy, but he also presents (...)
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  39. William E. Seager (1987). Russel Hardin, John J. Mearsheimer, Gerald Dworkin, and Robert E. Goodin, Eds., Nuclear Deterrence: Ethics and Strategy Reviewed By. [REVIEW] Philosophy in Review 7 (2):68-70.
     
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  40.  6
    Alfred E. Garvie (1936). Conscious and Unconscious Sin: A Study in Practical Christianity. By Robert E. D. Clark M.A., Ph.D., (London: Williams & Norgate. 1934. Pp. Ix + 186. Price 4s. 6d.). [REVIEW] Philosophy 11 (44):502-.
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  41.  6
    Robert Sugden (1994). Book Review:Free Movement: Ethical Issues in the Transnational Migration of People and Money. Brian Barry, Robert E. Goodin. [REVIEW] Ethics 104 (2):386-.
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  42.  2
    Robert H. Hurlbutt Iii (1979). Robert E. Dewey 1923 - 1979. Proceedings and Addresses of the American Philosophical Association 53 (2):219 - 221.
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  43. Anton Leist (2011). Comment on Robert H. Myers: Finding Out What is Substantive in Cooperation. Analyse & Kritik 33 (1):141-148.
    Myers' offer of cooperation as a medicine for ailing moral theories is welcomed as potentially helpful, even if his handling of it is diagnosed as implicitly one-sided consequentialist. His search for an ethically "substantive way of engaging with others'' is shown as not coherent with his remarks on the tasks cooperation as an ethical concept has to fulfil. Instead, it is proposed that the concept be disentangled from the micro-problems Myers' wants it to solve, and that it be (...)
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  44. Robert Palter (1999). The Enlightenment of Joseph Priestley: A Study of His Life and Work From 1733 to 1773 by Robert E. Schofield. [REVIEW] Isis: A Journal of the History of Science 90:365-365.
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  45.  67
    Anthony Skelton (2002). Review of Robert Myers, Self-Governance and Cooperation. [REVIEW] Utilitas 14 (1):128-130.
    A critical review of Robert Myers Self-Governance and Cooperation.
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  46.  53
    Carlo Penco (1999). Ragione E Pratica Sociale: L'inferenzialismo di Robert Brandom. Rivista di Filosofia (3):467-486.
    Insieme a John McDowell, Robert Brandom è uno dei filosofi emergenti della reazione al naturalismo filosofico; seguace Wilfrid Sellars, è l'autore americano che più si avvicina al dialogo con la filosofia continentale e propone una rivalutazione di Kant e Hegel nella filosofia analitica. Già allievo di Richard Rorty, Brandom è diventuo famoso con la pubblicazione di Making it Explicit. Questo ponderoso volume di 900 pagine non ha avuto però ancora una sufficiente attenzione nel dibattito filosofico italiano (a parte alcuni (...)
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  47.  2
    Mario Sina (2002). Il tema della libertà divina in alcuni documenti inediti dell'epistolario di Claude Pajon e di Jean-Robert Chouet: Un confronto con la filosofia cartesiana. Rivista di Storia Della Filosofia 1.
    In questo studio sono pubblicate alcune lettere inedite, conservate nella Bibliothèque Publique et Universitaire di Ginevra, risalenti agli anni 1669-1678, scambiate tra Jean-Robert Chouet e Claude Pajon. Grazie all’apporto di questi due protagonisti delle accademie di Saumure di Ginevra è possibile meglio intendere, nella complessità dei riferimenti e delle sfumature, le soluzioni relative al tema della libertà divina nell’opera della creazione e della redenzione, argomento di grande interesse nella speculazione filosofica e teologica del Seicento. Si tratta di documenti preziosi, (...)
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  48.  45
    M. Capozzi (1986). BUTTS, ROBERT E. [1984]: Kant and the Double Government Methodology. D. Reidel. Pp. Xvi+339. (Hardback 20.25) (ISBN 90-277-1760-5). [REVIEW] British Journal for the Philosophy of Science 37 (3):371-375.
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  49.  38
    Y. Levy (2015). Explaining Norms, by Geoffrey Brennan, Lina Eriksson, Robert E. Goodin, and Nicholas Southwood. Mind 124 (494):612-616.
  50.  22
    James A. Secord (1991). Edinburgh Lamarckians: Robert Jameson and Robert E. Grant. Journal of the History of Biology 24 (1):1 - 18.
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