Search results for 'Robert E. Park' (try it on Scholar)

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  1.  5
    Paul Jong Gou Park (2011). Christianity in Korea. Edited by Robert E. Buswell Jr. And Timothy Lee. Heythrop Journal 52 (5):898-899.
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  2.  1
    Gou Park & Paul Jong (2011). Christianity in Korea. Edited by Robert E. Buswell Jr. And Timothy Lee. Heythrop Journal 52 (5):898-899.
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  3.  9
    Robert E. Park (1931). Book Review:The Negro in American Civilization: A Study of Negro Life and Race Relations in the Light of Social Research. Charles S. Johnson. [REVIEW] Ethics 41 (3):367-.
  4.  4
    Hendrik Wortmann (2013). Re-Reading Robert E. Park on Social Evolution: An Early Darwinian Conception of Society. Biological Theory 7 (1):69-79.
    Although Darwinian concepts have largely been banned from the social sciences of the last century, they have recently seen a revival in several disciplines such as sociology, anthropology, or economics. Most of the current proponents of evolutionary theorizing in the social sciences avoid references to the older literature on social evolution. On that background, this article presents a contribution to Darwinist thinking in early American sociology that has mainly been overlooked in the literature. As the leading figure of the Human (...)
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  5. Robert L. Park (2003). The Seven Warning Signs of Voodoo Science. Think 1 (3):33.
    The world is increasingly full of junk science. Pseudo-scientific claims are rife, and the public is regularly misled. Here, the physicist Robert Park points out seven warning signs of pseudo-science. Does parapsychology exhibit any of these warning signs? Read on to find out….
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  6. Robert L. Park (2010). Superstition: Belief in the Age of Science. Princeton University Press.
    From uttering a prayer before boarding a plane, to exploring past lives through hypnosis, has superstition become pervasive in contemporary culture? Robert Park, the best-selling author of Voodoo Science, argues that it has. In Superstition, Park asks why people persist in superstitious convictions long after science has shown them to be ill-founded. He takes on supernatural beliefs from religion and the afterlife to New Age spiritualism and faith-based medical claims. He examines recent controversies and concludes that science (...)
     
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  7.  5
    J. Posner (1979). Book Reviews : Quest for an American Sociology: Robert E. Park and the Chicago School. By Fred H. Matthews. Montreal: McGill-Queens University Press, 1977. Pp. Ix + 278. $16.00 Cloth, $7.00 Paper. [REVIEW] Philosophy of the Social Sciences 9 (3):395-397.
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  8.  16
    Franck Robert (2000). Fondamento e fondazione (riassunto). Chiasmi International 2:371-372.
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  9.  19
    Franck Robert (2005). Riassunto: Whitehead e la fenomenologia. Chiasmi International 7:368-369.
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  10.  1
    A. R. E. (1966). The Heritage of Christian Thought: Essays in Honor of Robert Lowry Calhoun. [REVIEW] Review of Metaphysics 20 (1):165-165.
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  11. G. E. G. E. (1971). Gli scritti di Robert Klein. Giornale Critico Della Filosofia Italiana 2 (2):363.
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  12. D. E. (1943). Une Plaquette Inconnue De Robert Gaguin. Bibliothèque d'Humanisme Et Renaissance 3:41-43.
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  13. David Park (1975). Review: E. K. Blum, Towards a Theory of Semantics and Compilers for Programming Languages. [REVIEW] Journal of Symbolic Logic 40 (3):470-471.
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  14. Ynhui Park (2003). Robert J. Wise, Jr. In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer 80--301.
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  15. Jean-Dominique Robert (1981). AGAZZI, Evandro, éd., I sistemi tra scienza e filosofia. Laval Théologique et Philosophique 37 (1):103-104.
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  16.  2
    D. C. Malloy, P. Sevigny, T. Hadjistavropoulos, M. Jeyaraj, E. Fahey McCarthy, M. Murakami, S. Paholpak, Y. Lee & I. Park (2009). Perceptions of the Effectiveness of Ethical Guidelines: An International Study of Physicians. [REVIEW] Medicine, Health Care and Philosophy 12 (4):373-383.
    The intent of ethics is to establish a set of standards that will provide a framework to modify, regulate, and possibly enhance moral behaviour. Eleven focus groups were conducted with physicians from six culturally distinct countries to explore their perception of formalized, written ethical guidelines (i.e., codes of ethics, credos, value and mission statements) that attempt to direct their ethical practice. Six themes emerged from the data: lack of awareness, no impact, marginal impact, other codes or value statements supersede, personal (...)
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  17. Robert S. Corrington, Sigridur Gudmarsdottir, Joseph M. Kramp, Wade A. Mitchell, Robert Cummings Neville, Jea Sophia Oh, Iljoon Park, Austin J. Roberts, Wesley J. Wildman, Guy Woodward & Martin O. Yalcin (2014). A Philosophy of Sacred Nature: Prospects for Ecstatic Naturalism. Lexington Books.
    This book introduces Robert Corrington’s “ecstatic naturalism,” a new perspective in understanding “sacred” nature and naturalism, and explores what can be done with this philosophical thought. This is an excellent resource for scholars of Continental philosophy, philosophy of religion, and American pragmatism.
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  18.  10
    Robert A. Logan, Jaeyung Park & Hyoungjoon Jeon (2011). The Hwang Scandal and Korean News Coverage: Ethical Considerations. Journal of Mass Media Ethics 25 (3):171-191.
    This case study explores the ethical dimensions of the South Korean news media's coverage of the Dr. Woo Suk Hwang scandal and the extant journalism criticism. The study discusses the ethical issues associated with claims that Korean journalists acted too humanely, overemphasized scientific evidence, and were too culturally sensitive in their coverage of the Hwang scandal, and notes the broader implications for journalism ethical theory and criticism suggested by the study's findings. The case explores the differences in the ethical foundations (...)
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  19.  9
    Young-joon Park, K. I. M. Sujin, K. I. M. Aeree, H. A. Seung-yeon, L. E. E. Young-mee, Bong-kyung Shin, L. E. E. Hyun-joo, Soojin Park & K. I. M. Han-kyeom (2009). A Study of Bioethical Knowledge and Perceptions in Korea. Bioethics 24 (6):309-322.
    This study assessed the knowledge and perception of human biological materials (HBM) and biorepositories among three study groups in South Korea. The relationship between the knowledge and the perception among different groups was also examined by using factor and regression analyses. In a self-reporting survey of 440 respondents, the expert group was found more likely to be knowledgeable and positively perceived than the others. Four factors emerged: Sale and Consent, Flexible Use, Self-Confidence, and Korean Bioethics and Biosafety Action restriction perception. (...)
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  20. J. R. Brown & J. Mittelstrass (eds.) (1989). An Intimate Relation: Studies in the History and Philosophy of Science Presented to Robert E. Butts on His 60th Birthday (Boston Studies in the Philosophy of Science). Springer.
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  21.  8
    Lonnie Athens (2009). The Roots of “Radical Interactionism”. Journal for the Theory of Social Behaviour 39 (4):387-414.
    A plea has been made for replacing the perspective of “symbolic interactionism” with a new interactionist's perspective—“radical interactionism.” Unlike in symbolic interactionism, where Mead's and Blumer's ideas play the most prominent roles, in radical interactionism's, Park's ideas play a more prominent role than either Mead's or Blumer's ideas. On the one hand, according to Mead, the general principle behind the organization of human group life was once dominance, but it is now “sociality.” On the other hand, according to (...), this general principle is now and has always been dominance. Blumer takes a position much closer to Mead's than Park's arguing that the general principle underlying the organization of human group life is sociality. Under certain special conditions, however, it can become dominance. Although like radical interactionism, symbolic interactionism is rooted in pragmatism, unlike in radical interactionism, symbolic interactionism is still plagued with strains of utopian thought, among which the notion of sociality is the most virulent. Sociality may be the principle on which human group life is organized in heaven, but, down here on earth, it remains organized on the basis of domination. Thus, radical interactionism provides a much-needed antidote to the idealistic overtones still found in symbolic interactionism. (shrink)
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  22. Partito E. Democrazia in Robert Michels (forthcoming). Giuseppe paulesu partito E democrazia in Robert Michels: Il confronto con la teoria politica weberiana. Annali Della Facoltà di Lettere E Filosofia.
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  23.  81
    Trevor Hogan (1994). Reviews : Robyn Eckersley, Environmentalism and Political Theory: Toward an Ecocentric Approach (State University of New York/UCL Press, 1992); Robert E. Goodin, Green Political Theory (Polity Press, 1992); Peter Hay and Robyn Eckersley (Eds), Ecopolitical Theory: Essaysfrom Australia, (Board of Environmental Studies, University of Tasmania, 1992); Peter Hay, Robyn Eckersley and Geoff Holloway (Eds) Environmental Politics in Australia and New Zealand (Board of Environmental Studies, University of Tasmania, 1989); Drew Hutton (Ed.), Green Politics in Australia (Angus and Robertson, 1987); Michael Muetzelfeldt (Ed.), Society, State and Politics in Australia (Pluto Press, 1992). [REVIEW] Thesis Eleven 38 (1):165-177.
    Reviews : Robyn Eckersley, Environmentalism and Political Theory: Toward an Ecocentric Approach ; Robert E. Goodin, Green Political Theory ; Peter Hay and Robyn Eckersley , Ecopolitical Theory: Essaysfrom Australia, ; Peter Hay, Robyn Eckersley and Geoff Holloway Environmental Politics in Australia and New Zealand ; Drew Hutton , Green Politics in Australia ; Michael Muetzelfeldt , Society, State and Politics in Australia.
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  24.  64
    Charles Muller, Cultivating Original Enlightenment: Wonhyo's Exposition of the Vajrasamadhi-Sutra, by Robert E. Buswell, Jr.
    This is a review of the book Cultivating Original Enlightenment: Wŏnhyo's Exposition of the Vajrasamādhi-Sūtra, by Robert E. Buswell, Jr., published by the Univeristy of Hawaii Press. This volume, the first to be published in the Collected Works of Wŏnhyo series, contains the translation of a single text by Wŏnhyo, the Kŭmgang Sammaegyŏng Non.
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  25.  2
    Frank X. Ryan (2005). Fathoming the Bottomless Lake of Consciousness: The Phenomenological Pragmatism of Robert E. Innis. Contemporary Pragmatism 2 (2):145-161.
    This article sympathetically explores the phenomenological pragmatism of Robert E. Innis in Consciousness and the Play of Forms and Pragmatism and the Forms of Sense. Disputing both the realistic view that perception underlies semiosis and deconstructionist reversals of this, Innis claims they are inextricably interwoven. He forges an alliance between pragmatists Peirce and Dewey, and Continental phenomenologists Polanyi, Bühler, and Cassirer, a "polyphony" that also yields a richly aesthetic critique of technology. By restricting his analysis to a methodological "frame," (...)
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  26. Robert E. Butts & Jaakko Hintikka (1977). Foundational Problems in the Special Sciences Edited by Robert E. Butts and Jaakko Hintikka. --. D. Reidel.
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  27. Robert E. Butts & Joseph C. Pitt (1978). New Perspectives on Galileo Papers Deriving From and Related to a Workshop on Galileo Held at Virginia Polytechnic Institute and State University, 1975; Edited by Robert E. Butts and Joseph C. Pitt. --. [REVIEW] D. Reidel.
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  28. Robert E. Butts & John Whitney Davis (1970). The Methodological Heritage of Newton. Edited by Robert E. Butts [and] John W. Davis. University of Toronto Press.
     
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  29. Robert E. Goodin (1988). Heroic Measures and False Hopes: Robert E. Goodin. Royal Institute of Philosophy Supplement 23:17-32.
    The precise application of the term ‘heroic measures’ in the discourse of medicine and medical ethics is somewhat uncertain. What counts and what does not is, at the margins, a perpetually contentious issue. Basically, though, we can say that the term refers to the deployment of unusual technologies or treatment regimes, or of ordinary technologies or treatment regimes beyond their usual limits.
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  30. Robert E. Ulanowicz (1997). Ecology, the Ascendent Perspective Robert E. Ulanowicz. Monograph Collection (Matt - Pseudo).
     
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  31.  1
    Luiz Felipe Netto de Andrade E. Silva Sahd (2008). A natureza do poder E as ilusões do contrato social em Robert filmer. Philósophos - Revista de Filosofia 10 (1).
    O presente artigo procura mostrar a crítica conservadora inglesa do século XVII às noções de liberdade natural e contrato originário, ao deslocar a origem do poder político para as relações afetivas estabelecidas pelos laços sentimentais de família que mantêm pais e filhos unidos. Mais exatamente, a legitimação política do poder teria como fundamento uma autoridade natural semelhante à relação verificada entre pais e filhos. Segundo essa teoria, cujo mais importante representante foi Robert Filmer, o fundamento da autoridade política não (...)
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  32.  33
    Thomas M. Alexander (2014). Susanne Langer in Focus: The Symbolic Mind by Robert E. Innis (Review). The Pluralist 9 (1):108-114.
    Robert Innis has performed an immensely valuable service for scholars in the fields of American philosophy, aesthetics, and semiotics. Not only does his comprehensive view of Susanne K. Langer’s opus show us its development, but this is the only book in English devoted solely to Langer. I hope it may help retrieve her considerable philosophical achievement from the penumbral, fading status it has today. Not only does Innis give us a close discussion of Langer’s philosophy, but he also presents (...)
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  33. William E. Seager (1987). Russel Hardin, John J. Mearsheimer, Gerald Dworkin, and Robert E. Goodin, Eds., Nuclear Deterrence: Ethics and Strategy Reviewed By. [REVIEW] Philosophy in Review 7 (2):68-70.
     
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  34.  6
    Alfred E. Garvie (1936). Conscious and Unconscious Sin: A Study in Practical Christianity. By Robert E. D. Clark M.A., Ph.D., (London: Williams & Norgate. 1934. Pp. Ix + 186. Price 4s. 6d.). [REVIEW] Philosophy 11 (44):502-.
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  35.  6
    Robert Sugden (1994). Book Review:Free Movement: Ethical Issues in the Transnational Migration of People and Money. Brian Barry, Robert E. Goodin. [REVIEW] Ethics 104 (2):386-.
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  36.  2
    Robert H. Hurlbutt Iii (1979). Robert E. Dewey 1923 - 1979. Proceedings and Addresses of the American Philosophical Association 53 (2):219 - 221.
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  37. Robert Palter (1999). The Enlightenment of Joseph Priestley: A Study of His Life and Work From 1733 to 1773 by Robert E. Schofield. [REVIEW] Isis: A Journal of the History of Science 90:365-365.
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  38.  53
    Carlo Penco (1999). Ragione E Pratica Sociale: L'inferenzialismo di Robert Brandom. Rivista di Filosofia (3):467-486.
    Insieme a John McDowell, Robert Brandom è uno dei filosofi emergenti della reazione al naturalismo filosofico; seguace Wilfrid Sellars, è l'autore americano che più si avvicina al dialogo con la filosofia continentale e propone una rivalutazione di Kant e Hegel nella filosofia analitica. Già allievo di Richard Rorty, Brandom è diventuo famoso con la pubblicazione di Making it Explicit. Questo ponderoso volume di 900 pagine non ha avuto però ancora una sufficiente attenzione nel dibattito filosofico italiano (a parte alcuni (...)
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  39.  2
    Mario Sina (2002). Il tema della libertà divina in alcuni documenti inediti dell'epistolario di Claude Pajon e di Jean-Robert Chouet: Un confronto con la filosofia cartesiana. Rivista di Storia Della Filosofia 1.
    In questo studio sono pubblicate alcune lettere inedite, conservate nella Bibliothèque Publique et Universitaire di Ginevra, risalenti agli anni 1669-1678, scambiate tra Jean-Robert Chouet e Claude Pajon. Grazie all’apporto di questi due protagonisti delle accademie di Saumure di Ginevra è possibile meglio intendere, nella complessità dei riferimenti e delle sfumature, le soluzioni relative al tema della libertà divina nell’opera della creazione e della redenzione, argomento di grande interesse nella speculazione filosofica e teologica del Seicento. Si tratta di documenti preziosi, (...)
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  40.  45
    M. Capozzi (1986). BUTTS, ROBERT E. [1984]: Kant and the Double Government Methodology. D. Reidel. Pp. Xvi+339. (Hardback 20.25) (ISBN 90-277-1760-5). [REVIEW] British Journal for the Philosophy of Science 37 (3):371-375.
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  41.  37
    Y. Levy (2015). Explaining Norms, by Geoffrey Brennan, Lina Eriksson, Robert E. Goodin, and Nicholas Southwood. Mind 124 (494):612-616.
  42.  22
    James A. Secord (1991). Edinburgh Lamarckians: Robert Jameson and Robert E. Grant. Journal of the History of Biology 24 (1):1 - 18.
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  43. William Demopoulos & Philip Kitcher (1997). [Obituary: Robert E. Butts]. Philosophy of Science 64 (1).
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  44.  12
    Maurice R. Holloway (1965). "On History," by Immanuel Kant, Ed. With Introd. By Lewis White Beck, Trans. Lewis White Beck, Robert E . Anchor, and Emil L. Fackenheim. [REVIEW] Modern Schoolman 42 (3):337-337.
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  45.  16
    Gary Kroll (1997). Henrika Kuklick and Robert E. Kohler, Eds., Science in the Field, Osiris. Journal of the History of Biology 30 (3):481-484.
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  46.  3
    Ashlee M. Adams (2016). Virginia D. Nazarea, Robert E. Rhoades, and Jenna E. Andrews-Swan : Seeds of Resistance, Seeds of Hope: Place and Agency in the Conservation of Biodiversity. [REVIEW] Agriculture and Human Values 33 (1):225-226.
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  47.  11
    Maurice R. Holloway (1965). "On History," by Immanuel Kant, Ed. With Introd. By Lewis White Beck, Trans. Lewis White Beck, Robert E . Anchor, and Emil L. Fackenheim. [REVIEW] Modern Schoolman 42 (3):337-337.
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  48.  9
    Maurice R. Holloway (1965). "On History," by Immanuel Kant, Ed. With Introd. By Lewis White Beck, Trans. Lewis White Beck, Robert E . Anchor, and Emil L. Fackenheim. [REVIEW] Modern Schoolman 42 (3):337-337.
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  49.  6
    Leesa S. Davis (2015). Review of The Princeton Dictionary of Buddhism, Edited by Robert E. Buswell Jr and Donald S. Lopez Jr. [REVIEW] Sophia 54 (2):239-241.
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  50.  7
    Gereon Kopf (2004). Review of Encounter with Enlightenment: A Study of Japanese Ethics by Robert E. Carter. [REVIEW] Philosophy East and West 54 (3):411-414.
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