Search results for 'Robert E. Shaw' (try it on Scholar)

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  1.  6
    Robert Keith Shaw (2007). Pedagogic Thinking That Grounds E-Learning for Secondary School Science Students in New Zealand. E-Learning and Digital Media 4 (4):471-481.
    Course designers adopted a language-learners approach to the online teaching of New Zealand secondary school students in the subject of astronomy. This was possible because the curriculum for astronomy that was in 2004 established as a part of New Zealand's national curriculum was specifically designed to engage underachieving students in science and technology. A criterion-referenced assessment regime was established and an Internet platform was built specifically to facilitate this form of assessment. This platform contrasts with the norm-referenced assessment programmes that (...)
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  2.  3
    William H. Warren & Robert E. Shaw (1981). Psychophysics and Ecometrics. Behavioral and Brain Sciences 4 (2):209.
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  3.  14
    M. T. Turvey & Robert E. Shaw (1999). Ecological Foundations of Cognition. I: Symmetry and Specificity of Animal-Environment Systems. Journal of Consciousness Studies 6 (11-12):11-12.
    Ontological and methodological constraints on a theory of cognition that would generalize across species are identified. Within these constraints, ecological arguments for animal-environment mutuality and reciprocity and the necessary specificity of structured energy distributions to environmental facts are developed as counterpoints to the classical doctrines of animal-environment dualism and intractable nonspecificity. Implications of and for a cognitive theory consistent with Gibson's programme of ecological psychology are identified and contrasted with contemporary cognitivism.
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  4.  9
    Robert E. Shaw & M. T. Turvey (1999). Ecological Foundations of Cognition. II: Degrees of Freedom and Conserved Quantities in Animal-Environment Systems. Journal of Consciousness Studies 6 (11-12):11-12.
    Cognition means different things to different psychologists depending on the position held on the mind-matter problem. Ecological psychologists reject the implied mind-matter dualism as an ill-posed theoretic problem because the assumed mind-matter incommensurability precludes a solution to the degrees of freedom problem. This fundamental problem was posed by both Nicolai Bernstein and James J. Gibson independently. It replaces mind-matter dualism with animal-environment duality -- a better posed scientific problem because commensurability is assured. Furthermore, when properly posed this way, a conservation (...)
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  5.  18
    Robert E. Shaw & Jeffrey B. Wagman (2001). Explanatory Burdens and Natural Law: Invoking a Field Description of Perception-Action. Behavioral and Brain Sciences 24 (5):905-906.
    Although we agree with Hommel et al. that perception and action refer to one another, we disagree that they do so via a code. Gibson (1966; 1979) attempted to frame perception-action as a field phenomenon rather than as a particle phenomenon. From such a perspective, perception and action are adjoint, mutually interacting through an information field, and codes are unnecessary.
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  6.  5
    Endre E. Kadar, Robert E. Shaw & M. T. Turvey (1997). Path Space Integrals for Modeling Experimental Measurements of Cerebellar Functioning. Behavioral and Brain Sciences 20 (2):253-254.
    A propagator for a path space integral can be used to represent the and provides a natural way to model a control signal that is temporally segmented by placement of pairs of stimulating and recording electrodes. Although care must be exercised in interpreting the resulting measurement, the technique should prove useful to experimenters who study cerebellar functioning.
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  7.  3
    Robert E. Shaw, Endre E. Kadar & M. T. Turvey (1997). The Job Description of the Cerebellum and a Candidate Model of its “Tidal Wave” Function. Behavioral and Brain Sciences 20 (2):265-265.
    A path space integral approach to modelling the job description of the cerebellum is proposed. This new approach incorporates the equation into a kind of generalized Huygens's wave equation. The resulting exponential functional integral provides a mathematical expression of the inhibitory function by which the cerebellum the intended control signal from the background of neuronal excitation.
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  8.  2
    Thomas R. Alley & Robert E. Shaw (1981). Principles of Learning and the Ecological Style of Inquiry. Behavioral and Brain Sciences 4 (1):139.
  9.  2
    Robert E. Shaw & Ennio Mingolla (1982). Ecologizing World Graphs. Behavioral and Brain Sciences 5 (4):648.
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  10.  9
    John O. Agwunobi, Sara Feigenholtz, Donna E. Levin, Robert E. Ragland, Joseph M. Henderson & Frederic E. Shaw (2004). Are You Ready for the Next Outbreak? An Exercise in Legal Preparedness. Journal of Law, Medicine & Ethics 32 (s4):77-78.
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  11.  7
    Judith A. Effken & Robert E. Shaw (2001). An Intentional Dynamics Approach to Comparing Robots with Their Biological Targets. Behavioral and Brain Sciences 24 (6):1058-1058.
    After identifying similarities in the paradigmatic problems of biorobotics and ecological psychology, we suggest a way to compare the performance of robots with that of their biological targets. The crucial comparison is between the intentional dynamics of the robot and those of the targeted animal, a measure that depends critically on recognizing and describing the underlying affordance-effectivity match of the target system.
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  12.  2
    Robert E. Shaw & Thomas F. Carolan (1988). Adjoint Optimal Control. Behavioral and Brain Sciences 11 (1):146.
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  13. John O. Agwunobi, Sara Feigenholtz, Donna E. Levin, Robert E. Ragland, Joseph M. Henderson & Frederic E. Shaw (2004). Are You Ready for the Next Outbreak? An Exercise in Legal Preparedness. Journal of Law, Medicine and Ethics 32 (s4):77-78.
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  14.  12
    Robert Keith Shaw (2005). Marshall—Making Wittgenstein Smile. Educational Philosophy and Theory 37 (3):397–405.
    In the 1980s and 1990s the discipline of philosophy of education had an impact on schooling and the public service in New Zealand because of the contracted work of James Marshall and Michael Peters. This personal reflection by Robert Shaw is a tribute to James Marshall and provides insight into the relationship between Ministry officials, the community, and educational researchers.
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  15.  3
    Hans Robert Jauss & Michael Shaw (1982). Poiesis. Critical Inquiry 8 (3):591-608.
    Historically, the productive aspect of the aesthetic experience can be described as a process during which aesthetic practice freed itself step by step from restrictions imposed on productive activity in both the classical and the biblical tradition. If one understands this process as the realization of the idea of creative man, it is principally art which actualizes this idea.1 First, when the poietic capacity is still one and undivided, it asserts itself subliminally; later, in the competition between technical and artistic (...)
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  16. William H. Shaw (1995). Moore on Right and Wrong the Normative Ethics of G.E. Moore.
     
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  17.  20
    Franck Robert (2000). Fondamento e fondazione (riassunto). Chiasmi International 2:371-372.
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  18.  46
    William H. Shaw (2004). Brian Hutchinson, G. E. Moore's Ethical Theory: Resistance and Reconciliation (Cambridge: Cambridge University Press, 2001), Pp. VIII + 219. [REVIEW] Utilitas 16 (3):334-336.
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  19.  23
    Franck Robert (2005). Riassunto: Whitehead e la fenomenologia. Chiasmi International 7:368-369.
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  20.  1
    W. J. Shaw (1895). Minor Studies From the Psychological Laboratory of Clark University: Under the Direction of E. C. Sanford. Psychological Review 2 (4):422-424.
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  21.  2
    A. R. E. (1966). The Heritage of Christian Thought: Essays in Honor of Robert Lowry Calhoun. [REVIEW] Review of Metaphysics 20 (1):165-165.
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  22.  6
    Daniel C. Shaw (2012). Ethics at the Cinema Edited by Jones, Ward E. And Samantha Vice. Journal of Aesthetics and Art Criticism 70 (2):247-249.
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  23. G. E. G. E. (1971). Gli scritti di Robert Klein. Giornale Critico Della Filosofia Italiana 2 (2):363.
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  24. D. E. (1943). Une Plaquette Inconnue De Robert Gaguin. Bibliothèque d'Humanisme Et Renaissance 3:41-43.
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  25. Jean-Dominique Robert (1981). AGAZZI, Evandro, éd., I sistemi tra scienza e filosofia. Laval Théologique et Philosophique 37 (1):103-104.
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  26. Charles H. Shaw (1991). Plant Molecular Biology: In Search of a Shelf. The Biochemistry of Plants, A Comprehensive Treatise (1989). Series Editors, P. K. Stumpf and E. E. Conn. Vol. 15: Molecular Biology. Edited by Abraham Marcus. Academic Press: San Diego. 707pp. $150. [REVIEW] Bioessays 13 (2):94-94.
  27. L. A. Shaw (2001). The Use of E-Mail in Clinical Ethics Case Consultation. Journal of Clinical Ethics 12 (1):39.
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  28.  47
    Robert Shaw & Jeffrey Kinsella-Shaw (2007). The Survival Value of Informed Awareness. Journal of Consciousness Studies 14 (1):137-154.
    Various hypotheses about the importance of psycho-neural concomitants are reviewed and their implications discussed for the 'easy' and 'hard' problems of consciousness -- especially, as viewed by cognitive and ecological psychology. In Ecological Psychology, where the subjective-objective dichotomy is repudiated, these concepts are without foundation, and are replaced by informed awareness, which is argued to play an important, perhaps, indispensable role in goal- directed actions and thus to have survival value. The significance of informed awareness is illustrated in several real- (...)
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  29. J. R. Brown & J. Mittelstrass (eds.) (1989). An Intimate Relation: Studies in the History and Philosophy of Science Presented to Robert E. Butts on His 60th Birthday (Boston Studies in the Philosophy of Science). Springer.
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  30. Partito E. Democrazia in Robert Michels (forthcoming). Giuseppe paulesu partito E democrazia in Robert Michels: Il confronto con la teoria politica weberiana. Annali Della Facoltà di Lettere E Filosofia.
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  31. Trevor Hogan (1994). Reviews : Robyn Eckersley, Environmentalism and Political Theory: Toward an Ecocentric Approach (State University of New York/UCL Press, 1992); Robert E. Goodin, Green Political Theory (Polity Press, 1992); Peter Hay and Robyn Eckersley (Eds), Ecopolitical Theory: Essaysfrom Australia, (Board of Environmental Studies, University of Tasmania, 1992); Peter Hay, Robyn Eckersley and Geoff Holloway (Eds) Environmental Politics in Australia and New Zealand (Board of Environmental Studies, University of Tasmania, 1989); Drew Hutton (Ed.), Green Politics in Australia (Angus and Robertson, 1987); Michael Muetzelfeldt (Ed.), Society, State and Politics in Australia (Pluto Press, 1992). [REVIEW] Thesis Eleven 38 (1):165-177.
    Reviews : Robyn Eckersley, Environmentalism and Political Theory: Toward an Ecocentric Approach ; Robert E. Goodin, Green Political Theory ; Peter Hay and Robyn Eckersley , Ecopolitical Theory: Essaysfrom Australia, ; Peter Hay, Robyn Eckersley and Geoff Holloway Environmental Politics in Australia and New Zealand ; Drew Hutton , Green Politics in Australia ; Michael Muetzelfeldt , Society, State and Politics in Australia.
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  32.  65
    Charles Muller, Cultivating Original Enlightenment: Wonhyo's Exposition of the Vajrasamadhi-Sutra, by Robert E. Buswell, Jr.
    This is a review of the book Cultivating Original Enlightenment: Wŏnhyo's Exposition of the Vajrasamādhi-Sūtra, by Robert E. Buswell, Jr., published by the Univeristy of Hawaii Press. This volume, the first to be published in the Collected Works of Wŏnhyo series, contains the translation of a single text by Wŏnhyo, the Kŭmgang Sammaegyŏng Non.
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  33.  11
    Alexander Livingston (2013). Stuttering Conviction: Commitment and Hesitation in William James|[Rsquo]| Oration to Robert Gould Shaw. Contemporary Political Theory 12 (4):255.
    This article reconstructs a pragmatist conception of political conviction from the works of William James. Pragmatism is often criticized for failing to account for the force of moral convictions to motivate risky and confrontational political action. This article argues that such criticisms presume a conception of conviction as an experience of moral command that pragmatism rejects. In its place, pragmatism portrays the experience of conviction as acting on faith. Drawing on Gilles Deleuze’s notion of the stutter, I argue that this (...)
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  34.  3
    Frank X. Ryan (2005). Fathoming the Bottomless Lake of Consciousness: The Phenomenological Pragmatism of Robert E. Innis. Contemporary Pragmatism 2 (2):145-161.
    This article sympathetically explores the phenomenological pragmatism of Robert E. Innis in Consciousness and the Play of Forms and Pragmatism and the Forms of Sense. Disputing both the realistic view that perception underlies semiosis and deconstructionist reversals of this, Innis claims they are inextricably interwoven. He forges an alliance between pragmatists Peirce and Dewey, and Continental phenomenologists Polanyi, Bühler, and Cassirer, a "polyphony" that also yields a richly aesthetic critique of technology. By restricting his analysis to a methodological "frame," (...)
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  35. Robert E. Butts & Jaakko Hintikka (1977). Foundational Problems in the Special Sciences Edited by Robert E. Butts and Jaakko Hintikka. --. D. Reidel.
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  36. Robert E. Butts & Joseph C. Pitt (1978). New Perspectives on Galileo Papers Deriving From and Related to a Workshop on Galileo Held at Virginia Polytechnic Institute and State University, 1975; Edited by Robert E. Butts and Joseph C. Pitt. --. [REVIEW] D. Reidel.
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  37. Robert E. Butts & John Whitney Davis (1970). The Methodological Heritage of Newton. Edited by Robert E. Butts [and] John W. Davis. University of Toronto Press.
     
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  38. Robert E. Goodin (1988). Heroic Measures and False Hopes: Robert E. Goodin. Royal Institute of Philosophy Supplement 23:17-32.
    The precise application of the term ‘heroic measures’ in the discourse of medicine and medical ethics is somewhat uncertain. What counts and what does not is, at the margins, a perpetually contentious issue. Basically, though, we can say that the term refers to the deployment of unusual technologies or treatment regimes, or of ordinary technologies or treatment regimes beyond their usual limits.
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  39. Robert E. Ulanowicz (1997). Ecology, the Ascendent Perspective Robert E. Ulanowicz. Monograph Collection (Matt - Pseudo).
     
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  40.  5
    Hendrik Wortmann (2013). Re-Reading Robert E. Park on Social Evolution: An Early Darwinian Conception of Society. Biological Theory 7 (1):69-79.
    Although Darwinian concepts have largely been banned from the social sciences of the last century, they have recently seen a revival in several disciplines such as sociology, anthropology, or economics. Most of the current proponents of evolutionary theorizing in the social sciences avoid references to the older literature on social evolution. On that background, this article presents a contribution to Darwinist thinking in early American sociology that has mainly been overlooked in the literature. As the leading figure of the Human (...)
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  41.  1
    Luiz Felipe Netto de Andrade E. Silva Sahd (2008). A natureza do poder E as ilusões do contrato social em Robert filmer. Philósophos - Revista de Filosofia 10 (1).
    O presente artigo procura mostrar a crítica conservadora inglesa do século XVII às noções de liberdade natural e contrato originário, ao deslocar a origem do poder político para as relações afetivas estabelecidas pelos laços sentimentais de família que mantêm pais e filhos unidos. Mais exatamente, a legitimação política do poder teria como fundamento uma autoridade natural semelhante à relação verificada entre pais e filhos. Segundo essa teoria, cujo mais importante representante foi Robert Filmer, o fundamento da autoridade política não (...)
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  42.  44
    Thomas M. Alexander (2014). Susanne Langer in Focus: The Symbolic Mind by Robert E. Innis (Review). The Pluralist 9 (1):108-114.
    Robert Innis has performed an immensely valuable service for scholars in the fields of American philosophy, aesthetics, and semiotics. Not only does his comprehensive view of Susanne K. Langer’s opus show us its development, but this is the only book in English devoted solely to Langer. I hope it may help retrieve her considerable philosophical achievement from the penumbral, fading status it has today. Not only does Innis give us a close discussion of Langer’s philosophy, but he also presents (...)
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  43. William E. Seager (1987). Russel Hardin, John J. Mearsheimer, Gerald Dworkin, and Robert E. Goodin, Eds., Nuclear Deterrence: Ethics and Strategy Reviewed By. [REVIEW] Philosophy in Review 7 (2):68-70.
     
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  44.  3
    Robert H. Hurlbutt Iii (1979). Robert E. Dewey 1923 - 1979. Proceedings and Addresses of the American Philosophical Association 53 (2):219 - 221.
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  45.  7
    Alfred E. Garvie (1936). Conscious and Unconscious Sin: A Study in Practical Christianity. By Robert E. D. Clark M.A., Ph.D., (London: Williams & Norgate. 1934. Pp. Ix + 186. Price 4s. 6d.). [REVIEW] Philosophy 11 (44):502-.
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  46.  6
    Robert Sugden (1994). Book Review:Free Movement: Ethical Issues in the Transnational Migration of People and Money. Brian Barry, Robert E. Goodin. [REVIEW] Ethics 104 (2):386-.
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  47. E. J. Aiton (1986). Edward Grant. In Defense of the Earth's Centrality and Immobility: Scholastic Reaction to Copernicanism in the Seventeenth Century. Philadelphia: American Philosophical Society 1984. Pp. 69. ISBN 0-87169-744-0. Price $10.00 .Edward Rosen. Copernicus and the Scientific Revolution. Malabar, Florida: Robert E. Krieger Publishing Company, 1984. Pp. 220. ISBN 0-89874-573-X. Price $6.50. [REVIEW] British Journal for the History of Science 19 (1):126.
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  48. J. E. McGuire (1971). Eighteenth Century Mechanism and Materialism. British Natural Philosophy in an Age of Reason. By Robert E. Schofield. Princeton University Press & Oxford University Press. 1970. Pp. Vi + 336. £4.50. [REVIEW] British Journal for the History of Science 5 (4):418.
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  49. Robert Palter (1999). The Enlightenment of Joseph Priestley: A Study of His Life and Work From 1733 to 1773 by Robert E. Schofield. [REVIEW] Isis: A Journal of the History of Science 90:365-365.
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  50.  57
    Carlo Penco (1999). Ragione E Pratica Sociale: L'inferenzialismo di Robert Brandom. Rivista di Filosofia (3):467-486.
    Insieme a John McDowell, Robert Brandom è uno dei filosofi emergenti della reazione al naturalismo filosofico; seguace Wilfrid Sellars, è l'autore americano che più si avvicina al dialogo con la filosofia continentale e propone una rivalutazione di Kant e Hegel nella filosofia analitica. Già allievo di Richard Rorty, Brandom è diventuo famoso con la pubblicazione di Making it Explicit. Questo ponderoso volume di 900 pagine non ha avuto però ancora una sufficiente attenzione nel dibattito filosofico italiano (a parte alcuni (...)
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