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  1. Robert Feleppa (2009). Zen, Emotion, and Social Engagement. Philosophy East and West 59 (3):pp. 263-293.
    Some common conceptions of Buddhist meditative practice emphasize the elimination of emotion and desire in the interest of attaining tranquility and spiritual perfection. But to place too strong an emphasis on this is to miss an important social element emphasized by major figures in the Mahāyāna and Chan/Zen Buddhist traditions who are critical of these quietistic elements and who stress instead an understanding of an enlightenment that emphasizes enriched sociality and flexible readiness to engage, and not avoid, life's fluctuations in (...)
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  2. Robert Feleppa (2004). Value-Freedom and Confirmation in the Social Sciences. Southwest Philosophy Review 20 (1):183-191.
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  3. Robert Feleppa (2003). From Science to Moral Realism. Southwest Philosophy Review 19 (2):79-84.
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  4. Robert Feleppa (2001). Quine, Davidson, and the Naturalization of Metaethics. Dialectica 55 (2):145–166.
  5. Robert Feleppa (1997). The Very Idea of Moral Truth. Southwest Philosophy Review 13 (1):1-19.
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  6. Robert Feleppa (1996). Aspects of the Cannibalism Controversy: Comments on Merrilee Salmon. Southern Journal of Philosophy 34 (S1):147-154.
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  7. Robert Feleppa (1995). Aspects of the Cannibalism Controversy. Southern Journal of Philosophy 34 (Supplement):147-154.
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  8. Robert Feleppa (1990). Physicalism, Indeterminacy and Interpretive Science. Metaphilosophy 21 (1-2):89-110.
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  9. Robert Feleppa (1988). Convention, Translation, and Understanding: Philosophical Problems in the Comparative Study of Culture. State University of New York Press.
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  10. Robert Feleppa (1986). On Reproducing Social Reality: A Reply to Harrison. Philosophy of the Social Sciences 16 (1):89-99.
  11. Robert Feleppa (1981). Epistemic Utility and Theory Acceptance: Comments on Hempel. Synthese 46 (3):413 - 420.
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