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  1. Robert G. Morrison (2013). Islamic Perspectives on Natural Theology. In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up. 151.
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  2. Barbara J. Knowlton, Robert G. Morrison, John E. Hummel & Keith J. Holyoak (2012). A Neurocomputational System for Relational Reasoning. Trends in Cognitive Sciences 16 (7):373-381.
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  3. Leonidas Aa Doumas, Robert G. Morrison & Lindsey E. Richland (2010). Differences in Development of Analogy Across Cultures: A Computational Account. In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
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  4. Robert G. Morrison (2007). Islam and Science: The Intellectual Career of Niẓām Al-Dīn Al-Nīsābūrī. Routledge.
    Introduction -- Reconstructing Nīsābūrī's early education -- Nīsābūrī's early scientific thought -- Nīsābūrī's early religious thought -- Astrology motivating inductions about God's power -- Nīsābūrī's later scientific thought -- The impact of science on Nīsābūrī's religious thought -- The limits of science's influence on Nīsābūrī's religious thought -- Conclusion.
     
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  5. Keith J. Holyoak & Robert G. Morrison (2005). Thinking and Reasoning: A Reader's Guide. In K. Holyoak & B. Morrison (eds.), The Cambridge Handbook of Thinking and Reasoning. Cambridge Univ Pr. 1--9.
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  6. Robert G. Morrison (2005). The Solar Model in Joseph Ibn Joseph Ibn Nahmias' Light of the World. Arabic Sciences and Philosophy 15 (1):57-108.
  7. Robert G. Morrison (2005). The Solar Model in Joseph Ibn Joseph Ibn nahmias'I Would Like to Thank Bernard R. Goldstein of the University of Pittsburgh and George Saliba of Columbia University for Bringing This Manuscript to My Attention in 1992. I Presented Part of This Paper at the 2002 History of Science Society Conference in Milwaukee, Wi, and Thank Jamil Ragep of the University of Oklahoma for Thoughtful Comments. I Would Also Like to Acknowledge the Time and Care Taken by the Anonymous Referees at Arabic Sciences and Philosophy. Discussions with Albert and Laura Schueller and David Guichard of the Whitman College Department of Mathematics Were Also Beneficial. Any Shortcomings in This Article Are My Responsibility. Light of the World: The Solar Model in Light of the World. [REVIEW] Arabic Sciences and Philosophy 15 (1):57-108.
    In an influential article, A. I. Sabra identified an intellectual trend from twelfth and thirteenth-century Andalusia which he described as the ‘‘Andalusian revolt against Ptolemaic astronomy.” Philosophers such as Ibn Rushd , Ibn Tufayl , and Maimonides objected to Ptolemy’s theories on philosophic grounds, not because of shortcomings in the theories' predictive accuracy. Sabra showed how al-Bitrūjī's Kitāb al-Hay'a attempted to account for observed planetary motions in a way that met the philosophic standards of those philosophers and others. In Nūr (...)
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  8. Robert G. Morrison & Editors (2005). Thinking in Working Memory. In K. Holyoak & B. Morrison (eds.), The Cambridge Handbook of Thinking and Reasoning. Cambridge Univ Pr. 457--473.
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  9. Roshdi Rashed, Christian Houzel & Robert G. Morrison (2005). Thabit Ibn Qurra and the Theory of Parallels. Arabic Sciences and Philosophy 15:3-7.
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  10. Robert G. Morrison (2001). Two Cheers forTanhā. Contemporary Buddhism 2 (1):99-116.
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  11. Robert G. Morrison (2000). Response to Graham Parkes' Review. [REVIEW] Philosophy East and West 50 (2):267 - 279.
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  12. Robert G. Morrison (1997). Nietzsche and Buddhism: A Study in Nihilism and Ironic Affinities. Oxford University Press.
    Morrison offers an illuminating study of two linked traditions that have figured prominently in twentieth-century thought: Buddhism and the philosophy of Nietzsche. Nietzsche admired Buddhism, but saw it as a dangerously nihilistic religion; he forged his own affirmative philosophy in reaction against the nihilism that he feared would overwhelm Europe. Morrison shows that Nietzsche's influential view of Buddhism was mistaken, and that far from being nihilistic, it has notable and perhaps surprising affinities with Nietzsche's own project of the transvaluation of (...)
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