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  1. Robert Gooding-Williams (2004). Politics, Racial Solidarity, Exodus! Journal of Speculative Philosophy 18 (2):118 - 128.
  2. Robert Gooding-Williams (1986). Literary Fiction as Philosophy: The Case of Nietzsche's Zarathustra. Journal of Philosophy 83 (11):667-675.
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  3. Robert Gooding-Williams (2006). Aesthetics and Receptivity : Kant, Nietzsche, Cavell, and Astaire. In Andrew John Norris (ed.), The Claim to Community: Essays on Stanley Cavell and Political Philosophy. Stanford University Press
  4.  99
    Robert Gooding-Williams (2001). Comment on J.J.E. Gracia's Hispanic/Latino Identity. Philosophy and Social Criticism 27 (2):3-10.
  5. Robert Gooding-Williams (2005). Look, a Negro!: Philosophical Essays on Race, Culture, and Politics. Routledge.
    First published in 2006. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  6.  51
    Robert Gooding-Williams (2010). After Identity: Rethinking Race, Sex, and Gender by Georgia Warnke. Constellations 17 (4):589-594.
  7. Robert Gooding-Williams, Robert Bernasconi, Kenneth Baynes, David M. Rasmussen & Lorenzo C. Simpson (2007). Special Sectio Lorenzo Simpson's the Unfinished Project: Toward a Postmetaphysical Humanism. Philosophy and Social Criticism 33 (3).
  8.  10
    Robert Gooding-Williams (2012). Comments on Bernd Magnus's “A Bridge Too Far. Southern Journal of Philosophy 37 (Supplement):113-118.
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  9.  33
    Robert Gooding-Williams (2004). Politics, Racial Solidarity,. Journal of Speculative Philosophy 18 (2).
  10.  13
    Robert Gooding-Williams (2003). Zarathustra Contra Zarathustra. International Studies in Philosophy 35 (4):192-193.
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  11.  5
    Robert Gooding-Williams (1988). The Drama of Nietzsche's Zarathustra. International Studies in Philosophy 20 (2):105-116.
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  12.  18
    Robert Gooding-Williams (2007). Ruminations and Rejoinders: Eternal Recurrence, Nietzsche's Noble Plato, and the Existentialist Zarathustra. [REVIEW] Journal of Nietzsche Studies 34 (1):96-112.
  13.  11
    Robert Gooding-Williams (1999). Comments on Bernd Magnus's “A Bridge Too Far: Asceticism and Eternal Recurrence”. Southern Journal of Philosophy 37 (S1):113-118.
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  14.  8
    Robert Gooding-Williams (2004). Egos, Monsters, and Bodies. International Studies in Philosophy 36 (3):117-125.
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  15.  4
    Robert Gooding-Williams (1995). Zarathustra's Descent: Incipit Tragoedia, Incipit Parodia. Journal of Nietzsche Studies 9:50-76.
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  16.  6
    Robert Gooding-Williams (1995). Keeping Faith. Philosophical Review 104 (4):601-603.
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  17.  2
    Robert Gooding-Williams & Chike Jeffers (2013). Introduction to “The Development of a People”. Ethics 123 (3):521-524.
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  18. Henry S. Richardson, Chike Jeffers, Kieran Oberman, Mark Lance, Rebecca Kukla, Sebastian Köhler, William MacAskill, Robert Gooding-Williams, We Burghardt du Bois & Ty Raterman (2013). 10. Gillian Russell, Truth in Virtue of Meaning: A Defence of the Analytic/Synthetic Distinction Gillian Russell, Truth in Virtue of Meaning: A Defence of the Analytic/Synthetic Distinction (Pp. 586-592). [REVIEW] Ethics 123 (3).
     
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  19.  4
    Robert Gooding-Williams (2007). Special Section: Lorenzo Simpson' S the Unfinished Project : Sensibilities in Conflict: The Thought of Lorenzo Simpson. Philosophy and Social Criticism 33 (3):275-287.
    In the remarks that follow I concentrate on Lorenzo Simpson's two books, Technology, Time and the Conversations of Modernity (cited as TTC ) and The Unfinished Project: Toward a Postmetaphysical Humanism (cited as UP ). Common to both works — what unites them, I believe — is a philosophical orientation that has been deeply influenced by Gadamerian hermeneutics. I begin with a discussion of UP.
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  20. Robert Gooding-Williams (2006). Critical Affinities: Nietzsche and African American Thought. State University of New York Press.
    Explores convergences between the ideas of Friedrich Nietzsche and African American thought.
     
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  21. Robert Gooding-Williams (2013). Look, a Negro!: Philosophical Essays on Race, Culture, and Politics. Routledge.
    First published in 2006. Routledge is an imprint of Taylor & Francis, an informa company.
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  22. Robert Gooding-Williams (1985). Leonard Harris, Ed., "Philosophy Born of Struggle". [REVIEW] Theory and Society 14 (2):252.
     
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  23. Robert Gooding-Williams (1987). "Philosophy of History and Social Critique in The Souls of Black Folk". Sur les Sciences Sociales (Social Science Information 26.
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  24.  15
    Robert Gooding-Williams (2001). Zarathustra's Dionysian Modernism. Stanford University Press.
    The author shows that literary fiction can do the work of philosophy, arguing that Nietzsche's Thus Spoke Zarathustra is a philosophical explanation of the possibility of modernism. Nietzsche takes up the problem of modernism by inventing Zarathustra, a self-styled cultural innovator who aspires to subvert the culture of modernity (the repressive culture of the 'last man') by creating new values. By showing how Zarathustra can become a creator of new values, notwithstanding the forces that hinder his will to innovate, Nietzsche (...)
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  25. Robert Gooding-Williams (2002). Zarathustra's Dionysian Modernism. Stanford University Press.
    In arguing that Nietzsche's _Thus Spoke Zarathustra_ is a philosophical explanation of the possibility of modernism—that is, of the possibility of radical cultural change through the creation of new values—the author shows that literary fiction can do the work of philosophy. Nietzsche takes up the problem of modernism by inventing Zarathustra, a self-styled cultural innovator who aspires to subvert the culture of modernity by creating new values. By showing how Zarathustra can become a creator of new values, notwithstanding the forces (...)
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