Online research in philosophy

The following sketches a constellation of views constituting the implicit philosophy of violence that one finds in much of the Western world. While I believe that much of this philosophy is deeply flawed, I shall, in a sense, be setting forth the case for violence because any hope of a nonviolent and peaceful world order must begin with a deeper understanding of violence and its attractiveness. After exploring various arguments for violence, I conclude that once we probe beneath the surface, (...) it is clear that most of those who deplore violence do not oppose all violence, only that of which they disapprove, and that social manipulation backed by violence in the end seems to most people to be justified. (shrink)

Philosophical ethics comprises metaethics, normative ethics and applied ethics. These have characteristically received analytic treatment by twentieth-century Anglo-American philosophy. But there has been disagreement over their interrelationship to one another and the relationship of analytical ethics to substantive morality – the making of moral judgments. I contend that the expertise philosophers have in either theoretical or applied ethics does not equip them to make sounder moral judgments on the problems of bioethics than nonphilosophers. One cannot "apply" theories like Kantianism or (...) consequentialism to get solutions to practical moral problems unless one knows which theory is correct, and that is a metaethical question over which there is no consensus. On the other hand, to presume to be able to reach solutions through neutral analysis of problems is unavoidably to beg controversial theoretical issues in the process. Thus, while analytical ethics can play an important clarificatory role in bioethics, it can neither provide, nor substitute for, moral wisdom. Keywords: abortion, applied ethics, bioethics, metaethics, normative ethics CiteULike Connotea Del.icio.us What's this? (shrink)