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Profile: Robert C. Hughes (University of California, Los Angeles)
  1.  2
    John E. Marsh, Robert W. Hughes & Dylan M. Jones (2009). Interference by Process, Not Content, Determines Semantic Auditory Distraction. Cognition 110 (1):23-38.
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  2.  19
    Robert C. Hughes (2014). Justifying Community Benefit Requirements in International Research. Bioethics 28 (8):397-404.
    It is widely agreed that foreign sponsors of research in low- and middle-income countries (LMICs) are morally required to ensure that their research benefits the broader host community. There is no agreement, however, about how much benefit or what type of benefit research sponsors must provide, nor is there agreement about what group of people is entitled to benefit. To settle these questions, it is necessary to examine why research sponsors have an obligation to benefit the broader host community, not (...)
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  3.  18
    Robert C. Hughes (2013). Law and Coercion. Philosophy Compass 8 (3):231-240.
    Though political philosophers often presuppose that coercive enforcement is fundamental to law, many legal philosophers have doubted this. This article explores doubts of two types. Some legal philosophers argue that given an adequate account of coercion and coerciveness, the enforcement of law in actual legal systems will generally not count as coercive. Others accept that actual legal systems enforce many laws coercively, but they deny that law has a necessary connection with coercion. There can be individual laws that lack coercive (...)
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  4.  5
    Robert C. Hughes (2013). Law and the Entitlement to Coerce. In Wilfrid J. Waluchow & Stefan Sciaraffa (eds.), Philosophical Foundations of the Nature of Law. Oxford University Press 183.
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  5.  5
    Robert Hughes (2001). Deification/Hominification and the Doctrine of Intentions: Internal Christological Evidence for Re-Dating Cent Noms de Déu. Studia Lulliana 41 (1):111-115.
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  6.  3
    Robert D. Hughes (1975). Descartes' Ontological Argument as Not Identical to the Causal Arguments. New Scholasticism 49 (4):473-485.
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  7.  13
    Robert Hughes (2010). Ethics, Aesthetics, and the Beyond of Language. State University of New York Press.
    Sleepy Hollow : fearful pleasures and the nightmare of history -- Lacan and the beyond of language : from art to ethics -- Brown's Wieland and the ethical circumscription of death -- Heideggerian ethics : the voice of art and the call to being -- Levinas: art and the transcendence of solitude -- Endings : ethics, enigma, and address in The marble faun -- Riven : Badiou's ethical subject and the event of art as trauma.
  8. Robert Hughes (2009). Een verdediging van wat onschatbaar is. Nexus 51.
    De beroemde Australische kunstcriticus Robert Hughes verdedigt het onschatbare in de kunst tegen commercie, hype en marketing. In deze Nexus-lezing van 2009 ontmaskert hij nietsontziend hedendaagse iconen als Damien Hirst, Jackson Pollack en Andy Warhol, en verguist hij een markt die de prijzen van kunstwerken tot absurde hoogten doen stijgen. Daartegenover stelt hij datgene wat kunst echt waardevol maakt: de vakmanschap, intensiteit en subtiliteit van waarlijk grote kunstenaars als Vermeer, Rembrandt en Goya.
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    Robert C. Hughes (2014). Responsive Government and Duties of Conscience. Jurisprudence 5 (2):244-264.
    This paper defends a new argument for enabling citizen participation in government: individuals must have genuine opportunities to try to change the law in order to be able to satisfy duties of conscience. Without such opportunities, citizens who regard systems of related laws as partially unjust face a moral dilemma. If they comply with these laws willingly without also trying to change them, they commit a pro tanto wrong by willingly participating in injustice . If they disobey, or if they (...)
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  10. Robert D. Hughes (2005). Speculum, Similitude, and Signification: The Incarnation as Exemplary and Proportionate Sign in the Arts of Ramon Llull. Studia Lulliana 45 (101):3-37.
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