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  1. Robert J. Richman (1988). An Essay on Free Will. International Studies in Philosophy 20 (3):150-151.
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  2. Robert J. Richman (1982). RF Holland, Against Empiricism Reviewed By. Philosophy in Review 2 (5):222-224.
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  3. Robert J. Richman (1978). A Note on Disease and Disability. Philosophical Investigations 1 (2):67-69.
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  4. Robert J. Richman (1976). Miss Anscombe's Complaint. Journal of Value Inquiry 10 (1):35-52.
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  5. Robert J. Richman (1975). Justified True Belief as Knowledge. Canadian Journal of Philosophy 4 (3):435 - 439.
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  6. Robert J. Richman (1972). Plantinga, God, and (yet) Other Minds. Australasian Journal of Philosophy 50 (1):40 – 54.
    In this paper I argue for the following three claims. (1) the teleological argument is much weaker than plantinga allows, And, Indeed, As plantinga formulates it, It does not seem even to support a theistic position. (2) the argument from evil is much stronger than plantinga maintains, And, In any case, His attempt to show that it is without logical force is unsuccessful. (3) the analogical argument for other minds is indeed not strong, But it is not the best argument (...)
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  7. Robert J. Richman (1972). Obligability and Determinism: A Half-Asked Question. Journal of Social Philosophy 3 (3):12-14.
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  8. Robert J. Richman (1970). Determinism, Indeterminism, and Obligability. Journal of Social Philosophy 1 (1):4-6.
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  9. Robert J. Richman (1969). Reasons and Causes: Some Puzzles. Australasian Journal of Philosophy 47 (1):42 – 50.
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  10. Robert J. Richman (1969). Responsibility and the Causation of Actions. American Philosophical Quarterly 6 (3):186 - 197.
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  11. Robert J. Richman (1969). The Argument From Evil. Religious Studies 4 (2):203 - 211.
    First I employ bayes' theorem to give some precision to the atheologian's thesis that it is improbable that God exists given the amount of evil in the world (e). Two arguments result from this: (1) e disconfirms god's existence, And (2) e tends to disconfirm god's existence. Secondly, I evaluate these inductive arguments, Suggesting against (1) that the atheologian has abstracted from and hence failed to consider the total evidence, And against (2) that the atheologian's evidence adduced to support his (...)
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  12. Robert J. Richman (1965). Concepts Without Criteria. Theoria 31 (2):65-85.
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  13. Robert J. Richman (1962). Something Common. Journal of Philosophy 59 (26):821-830.
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  14. Robert J. Richman (1961). On the Argument of the Paradigm Case. Australasian Journal of Philosophy 39 (1):75 – 81.
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  15. Robert J. Richman (1961). Truth by Stipulation. Philosophical Studies 12 (3):33 - 36.
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  16. Robert J. Richman (1960). On a Type of “Ambiguity”. Theoria 26 (2):146-150.
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  17. Robert J. Richman (1960). Self-Contradiction and Entailment. Analysis 21 (2):35 - 37.
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  18. Robert J. Richman (1960). The Devil and Dr. Waldman. Philosophical Studies 11 (5):78 - 80.
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  19. Robert J. Richman (1959). Ambiguity and Intuition. Mind 68 (269):87-92.
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  20. Robert J. Richman (1959). Discussion. Mind 68 (269):87-92.
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  21. Robert J. Richman (1958). The Ontological Proof of the Devil. Philosophical Studies 9 (4):63 - 64.
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  22. Robert J. Richman (1958). The Whereabouts of Percepts. Journal of Philosophy 55 (April):344-347.
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  23. Robert J. Richman (1957). On a “Proof” of Non-Synonymy. Philosophical Studies 8 (1-2):7 - 8.
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  24. Robert J. Richman (1953). On the Self-Reference of a Meaning-Theory. Philosophical Studies 4 (5):69 - 72.
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  25. Robert J. Richman (1953). Truth and Verifiability: A Reply to Mr. Perkins. Journal of Philosophy 50 (26):807-811.
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