44 found
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Robert J. Roth [48]Robert Joseph Roth [1]
  1.  19
    Robert J. Roth (1979). Purpose and Thought. Thought: A Journal of Philosophy 54 (4):438-439.
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  2.  23
    Robert J. Roth (1989). Reply to Heyd. International Philosophical Quarterly 29 (4):469-472.
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  3.  12
    Robert J. Roth (1966). The Religious Philosophy of William James. Thought: A Journal of Philosophy 41 (2):249-281.
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  4.  11
    Robert J. Roth (1993). John Dewey. International Philosophical Quarterly 33 (1):115-122.
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  5.  12
    Robert J. Roth (1984). Nuclear Deterrence and the Bishops' Pastoral Letter. Thought: A Journal of Philosophy 59 (1):15-24.
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  6.  10
    Robert J. Roth (1968). American Philosophy and the Future of Man. Proceedings of the American Catholic Philosophical Association 42:209-216.
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  7.  20
    Robert J. Roth (1980). Moral Obligation and God. New Scholasticism 54 (3):265-278.
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  8.  8
    Robert J. Roth (1980). John Dewey's “Moral Law” Ethics. International Philosophical Quarterly 20 (2):127-142.
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  9.  9
    Robert J. Roth (1983). Moral Attitudes in a Technological Age. Proceedings of the American Catholic Philosophical Association 57:98-104.
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  10.  9
    Robert J. Roth (1991). The Empiricism of Hume's Political Theory. International Philosophical Quarterly 31 (4):403-417.
  11.  9
    Robert J. Roth (1998). The Last Word. International Philosophical Quarterly 38 (2):208-209.
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  12.  9
    Robert J. Roth (1970). The Philosophical Background of New England Puritanism. International Philosophical Quarterly 10 (4):570-597.
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  13.  11
    Robert J. Roth (1990). Hume and James on Personal Identity. American Catholic Philosophical Quarterly 64 (2):233-247.
  14.  7
    Robert J. Roth (1985). Moral Obligation. New Scholasticism 59 (4):471-474.
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  15.  17
    Robert J. Roth (1964). The Challenge of American Naturalism. Thought: A Journal of Philosophy 39 (4):559-584.
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  16.  11
    Robert J. Roth (1963). The Spirit of American Philosophy. International Philosophical Quarterly 3 (4):629-630.
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  17.  5
    Robert J. Roth (1984). The Politics of John Dewey. International Philosophical Quarterly 24 (3):339-339.
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  18.  21
    Robert J. Roth (1970). The Puritan Backgrounds of American Naturalism. Thought: A Journal of Philosophy 45 (4):503-520.
    In addition to the vast influence of science, American naturalism owes its origins in large part to a reaction against elements in traditional American religion.
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  19.  5
    Robert J. Roth (1974). John Dewey's Philosophy of Value. International Philosophical Quarterly 14 (2):240-242.
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  20. Robert J. Roth (1978). John Dewey and Self-Realization. Greenwood Press.
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  21.  4
    Robert J. Roth (1983). Hume's Theory of Human Nature and Community. New Scholasticism 57 (3):331-351.
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  22.  4
    Robert J. Roth (1987). William James. International Philosophical Quarterly 27 (3):335-336.
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  23.  4
    Robert J. Roth (1969). Meaning and Action. International Philosophical Quarterly 9 (2):297-299.
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  24.  4
    Robert J. Roth (1996). Radical Pragmatism and a Theory of Person. International Philosophical Quarterly 36 (3):335-349.
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  25.  8
    Robert J. Roth (1963). The Aristotelian Use of Φαντασία and Φάντασμα. New Scholasticism 37 (3):312-326.
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  26.  14
    Robert J. Roth (1991). David Hume on Religion in England. Thought: A Journal of Philosophy 66 (1):51-64.
  27.  3
    Robert J. Roth (1985). Types of Thinking, Including a Survey of Greek Philosophy. International Philosophical Quarterly 25 (3):333-334.
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  28.  3
    Robert J. Roth (1966). Naturalistic Ethics. New Scholasticism 40 (3):285-311.
  29.  12
    Robert J. Roth (1988). Locke on Ideas and the Intuition of the Self. International Philosophical Quarterly 28 (2):163-169.
  30.  3
    Robert J. Roth (1972). Guide to the Works of John Dewey. International Philosophical Quarterly 12 (2):301-303.
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  31.  5
    Robert J. Roth (1965). Is Peirce's Pragmatism Anti-Jamesian? International Philosophical Quarterly 5 (4):541-563.
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  32.  9
    Robert J. Roth (1963). Aristotle De Anima. New Scholasticism 37 (3):379-381.
  33.  9
    Robert J. Roth (1985). Peirce's Conception of God. International Philosophical Quarterly 25 (2):213-215.
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  34.  8
    Robert J. Roth (1986). The Sceptical Realism of David Hume. Review of Metaphysics 39 (4):792-793.
  35.  7
    Robert J. Roth (1963). How “Closed” Is John Dewey's Naturalism? International Philosophical Quarterly 3 (1):106-120.
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  36.  8
    Robert J. Roth (1996). John Dewey and the High Tide of American Liberalism. International Philosophical Quarterly 36 (3):371-374.
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  37.  4
    Robert J. Roth (1994). British Empiricism and American Pragmatism. International Philosophical Quarterly 34 (2):213-219.
    This volume traces the influence of the British Empiricists--John Locke and David Hume--upon the American pragmatists--Charles S Peirce, William James, and John Dewey. But there are significant differences between the two traditions so that it can be said that the pragmatists gave the classical empirical tradition new directions. Heretofore these lines of influence and divergence have been recognized but not sufficiently developed. This movement is illustrated in chapters on experience, necessary connection, personal identity, and moral, social, and political theory. A (...)
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  38. Robert J. Roth (1993). American Pragmatism and Ultimate Reality and Meaning as Seen in Religion'. Ultimate Reality and Meaning 16:141-48.
     
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  39. Robert J. Roth (1967). American Religious Philosophy. New York, Harcourt, Brace & World.
     
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  40.  8
    Robert J. Roth (1993). British Empiricism and American Pragmatism: New Directions and Neglected Arguments. Fordham University Press.
    This volume contributes to the remarkable resurgence in interest for American pragmatism and its proponents by focusing on the influence of British empiricism, ...
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  41. Robert J. Roth (1973). God Knowable and Unknowable. New York,Fordham University Press.
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  42. Robert J. Roth (ed.) (1975). Person and Community: A Philosophical Exploration. Fordham University Press.
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  43.  7
    Robert J. Roth (1998). Radical Pragmatism: An Alternative. Fordham University Press.
    Robert Roth, among the first few Catholics to write favorably, even if critically, about American pragmatism, presents here a creative piece of comparative philosophy in which he achieves a long-term goal of attempting a reconciliation between pragmatism and a classical spiritual and religious perspective. The title, Radical Pragmatism, is an adaptation of William James’s "radical empiricism." James had argues that the classical empiricists, Locke and Hume, did not go far enough in their account of experience. They missed some of its (...)
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  44. Robert J. Roth (1973). The Philosopher as Teacher. Proceedings of the American Catholic Philosophical Association 47:115-122.
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