Search results for 'Robert J. Shepherd' (try it on Scholar)

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Profile: Robert Shepherd (Indiana University, Bloomington)
Profile: Robert Shepherd
  1.  4
    J. Robert & S. Whittle (1986). The Developmental Programme - Concept or Muddle?Programmes for Development, Genes, Chromosomes and Computer Models in Developmental Biology. Edited by Alma Swan, HERBERT Macgregor and Robert Ransom.J. Embryol. Exp. Morph. Volume 83 Supplement. The Company of Biologists Ltd, Cambridge, 1984. Pp. 369. �12.00, $23.00. [REVIEW] Bioessays 5 (2):91-92.
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  2. Robert J. Shepherd (2007). Perpetual Unease or Being at Ease? -- Derrida, Daoism, and the 'Metaphysics of Presence'. Philosophy East and West 57 (2):227-243.
    : Interesting work has been done on the striking similarities between the key arguments of the late Jacques Derrida and Daoism. While named otherwise, such Derridean signposts as the metaphysics of presence, the duality of language, and logocentrism are found in Daoist views of the relationship between reality, speech, writing, and knowledge. However, where the limits of language lead Derrida is different from where they take the authors of the Zhuangzi and the Daodejing, in particular regarding the question of action (...)
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  3. Robert Greville & S. J. (1640). The Nature of Truth, its Union and Unity with the Soule, in a Letter [Ed. By J.S.]. R. Bishop for S. Cartwright.
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  4.  8
    Keith Ward (1976). Experience, Inference and God By John J. Shepherd Macmillan, 1975, 190 Pp., £7Freedom, Responsibility and God By Robert Young Macmillan, 1975, 254 Pp., £8. [REVIEW] Philosophy 51 (195):118-.
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  5.  9
    Jean-Dominique Robert (1979). MICHALCZYK, John J., Ingmar Bergman ou la passion d'être homme aujourd'hui. Laval Théologique et Philosophique 35 (2):207-207.
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  6.  5
    P. P. J. (1906). Henry's Livy XXVI Livy XXVI. Edited with Introduction, Notes, and Appendices by Robert Mitchell Henry, M. A., First Classical Master, Royal Academical Institution, Belfast. London: Edward Arnold, 1906. Pp. Xxviii+182 (One Map). 2s. 6d. [REVIEW] The Classical Review 20 (02):124-125.
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  7.  3
    Serge Robert (1989). Leroux, J., La Sémantique des théories physiques, collection Philosophica, Ottawa, Les Presses de l'Université d'Ottawa, 1988.Leroux, J., La Sémantique des théories physiques, collection Philosophica, Ottawa, Les Presses de l'Université d'Ottawa, 1988. [REVIEW] Philosophiques 16 (1):230-234.
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  8.  2
    Jason Scott Robert (2006). Enhancing Bioethics, Enhancing Bioscience: Bioethics and the New Embryology: Springboards for Debate by Scott F. Gilbert, Anna L. Tyler, and Emily J. Zackin. (2005). Sunderland MA: Sinauer Associates. ISBN: 0716773457. [REVIEW] Bioessays 28 (10):1062-1063.
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  9.  5
    Serge Robert (1981). Essai Sur la Logique des Modalites. Par J.-L. Gardies. Paris: Presses Universitaires de France. 1979. Dialogue 20 (2):378-382.
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  10. J. R. J. (1967). Robert Boyle on Natural Philosophy. [REVIEW] Review of Metaphysics 20 (3):542-543.
  11. T. J. T. J. (1988). Sir John Robert Seeley. A Study of the Historian. By Gustav Adolf Rein. Translated and Edited by John L. Herkless. [REVIEW] History and Theory 27 (3):324.
     
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  12.  18
    Michael Ruse (2004). The Romantic Conception of Robert J. Richards. Journal of the History of Biology 37 (1):3 - 23.
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  13.  21
    Bruce H. Weber & John N. Prebble (2006). An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961-1980. [REVIEW] Journal of the History of Biology 39 (1):125-163.
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the publication of (...)
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  14.  19
    Willem B. Drees (2010). Robert J. Russell's Eschatological Theology in the Context of Cosmology. Zygon 45 (1):228-236.
    The main title of Robert J. Russell's Cosmology from Alpha to Omega: The Creative Mutual Interaction of Theology and Science catches the substance of the essays; the subtitle his methodological vision. The mutualis modest as far as the influence from theology on science goes; in no way is Russell curtailing the pursuit of science. Driven by intellectual honesty, he holds that in the end religious convictions will have to stand the test of compatibility with scientific knowledge. And as a (...)
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  15.  2
    Robert J. Richman (1969). The Argument From Evil: ROBERT J. RICHMAN. Religious Studies 4 (2):203-211.
    The traditional problem of evil is set forth, by no means for the first time, in Part X of Hume's Dialogues Concerning Natural Religion in these familiar words: ‘Is [God] willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then he is malevolent. Is he both able and willing? whence then is evil?’ This formulation of the problem of evil obviously suggests an argument to the effect that the existence of evil in (...)
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  16.  2
    Daniel Morris (2013). American Pragmatism and Democratic Faith by Robert J. Lacey (Review). American Journal of Theology and Philosophy 34 (3):292-295.
    Robert J. Lacey has reservations about both the philosophical roots and the institutional legacy of American participatory democracy. In his combination of political philosophy and intellectual history, Lacey explores several ideas that he takes to be central to participatory democracy in America. Although students of pragmatism may be unsatisfied with some of Lacey’s evaluative conclusions, this book looks at a well-worn topic with new eyes, and offers a fresh interpretation of democratic thought in America. The central event around which (...)
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  17.  1
    Robert J. Fogelin (1976). Robert J. Fogelin 233. In J. P. Cleave & Stephan Körner (eds.), Philosophy of Logic: Papers and Discussions. University of California Press 233.
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  18. Robert J. Cavalier (1980). Ludwig Wittgenstein's Tractatus Logico-Philosophicus a Transcendental Critique of Ethics /by Robert J. Cavalier. --. --. University Press of America, [] 1980.
     
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  19. James C. Kaufman (2005). Robert J. Sternberg Todd I. Lubart James C. Kaufman Jean E. Pretz. In K. Holyoak & B. Morrison (eds.), The Cambridge Handbook of Thinking and Reasoning. Cambridge Univ Pr 351.
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  20.  14
    Roland J. Teske (1988). The Origin of the Soul in St. Augustine's Later Works. By Robert J. O'Connell. Modern Schoolman 66 (1):71-77.
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  21.  9
    George J. Seidel (1997). O'Connell, Robert J. Images of Conversion in St. Augustine's Confessions. Review of Metaphysics 50 (3):678-679.
  22.  4
    Timothy J. Lynch (2008). Robert J. Lieber, The American Era: Power and Strategy for the 21st Century, with New Postscript, Cambridge: Cambridge University Press, 2007, 293 Pp., $18.99 Pbk, ISBN: 978-0-521-69738-5, $30.00 Hbk, ISBN: 978-0-521-85737-6. [REVIEW] Japanese Journal of Political Science 9 (2):257-258.
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  23.  24
    Peter J. Bowler (1993). A Response to Robert J. Richards, “Ideology and the History of Science”. Biology and Philosophy 8 (1):109-110.
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  24.  23
    J. C. A. Gaskin (2007). A Defence of Hume on Miracles - by Robert J. Fogelin. [REVIEW] Philosophical Books 48 (2):166-168.
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  25.  8
    W. J. M. Mackenzie (1937). Robert J. Getty: The Lost St. Gall MS. Of Valerius Flaccus. Pp. 33. (Aberdeen University Studies, No. 110.) Aberdeen: University Press, 1934. Paper. [REVIEW] The Classical Review 51 (01):39-40.
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  26.  5
    Robert Kirk (2014). Consciousness and the Limits of Objectivity: The Case for Subjective Physicalism, by Robert J. Howell. Australasian Journal of Philosophy 92 (4):794-797.
  27.  6
    Francis J. Kovach (1975). Robert J. Kreyche. Southwestern Journal of Philosophy 6 (1):149-150.
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  28.  19
    Aaron Smuts (2007). Review: Hitchcock as Philosopher by Yanal, Robert J. [REVIEW] Journal of Aesthetics and Art Criticism 65 (3):339–341.
    In Hitchcock as Philosopher, Robert Yanal argues that not only can we find illustrations of philosophical ideas in Hitchcock's films, but that Hitchcock does philosophy through his movies. This is a bold claim. It would be ambitious to merely assert that there are elements in Hitchcock's movies that can support rich philosophical interpretations. This sets the bar high and forces the interpreter to prove the point by supplying productive readings of the films. But Yanal accepts an even more ambitious (...)
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  29.  3
    Roland J. Teske (1977). "Experience, Inference and God," by John J. Shepherd. Modern Schoolman 54 (4):419-420.
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  30.  4
    J. M. Hinton (1966). Perceiving, Sensing, and Knowing: Readings in the Philosophy of Perception. Edited by Robert J. Swartz. (Doubleday Anchor, New York. 1965. $1.95c.). [REVIEW] Philosophy 41 (158):362-.
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  31.  3
    Christopher Andrew, Richard J. Aldrich, Wesley K. Wark Secret Intelligence & A. Reader (2011). Kevin A. Aho. Heidegger's Neglect of the Body (Albany, NY: SUNY Press, 2009), Xv+ 176 Pp. $65.00 Cloth. Kathleen Ahrens, Ed. Politics, Gender and Conceptual Metaphors (Hampshire, UK: Palgrave Macmillan, 2009), Xii+ 275 Pp. Ł50. 00 Cloth. George A. Akerlof and Robert J. Shiller. Animal Spirits: How Human Psychology Drives. [REVIEW] The European Legacy 16 (2):295-297.
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  32.  7
    J. Rutledge (1964). John Dewey and Self-Realization. By Robert J. Roth, S. J. Prentice-Hall, Inc. Englewood Cliffs, N. J. 1962. Pp. Vii, 144. Paperbound $2.90. [REVIEW] Dialogue 3 (2):210-211.
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  33.  1
    Alan J. Fletcher (1999). James Stokes, Ed., Somerset, 1: The Records; 2: Editorial Apparatus. Including Bath, Ed. Robert J. Alexander.(Records of Early English Drama.) Toronto; Buffalo, NY; and London: University of Toronto Press, 1996. 1: Pp. Xi, 1–448. 2: Pp. V, 449–1140. $175. [REVIEW] Speculum 74 (3):843-845.
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  34. Robert Colodny (1977). Animal Cell Culture and Virology by Robert J. Kuchler. [REVIEW] Isis: A Journal of the History of Science 68:500-500.
     
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  35. Alan J. Fletcher (1999). Somerset, 1: The Records; 2: Editorial Apparatus.James Stokes Robert J. Alexander. Speculum 74 (3):843-845.
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  36. J. M. Hinton (1966). SWARTZ, Robert J. .-"Perceiving, Sensing and Knowing: Readings in the Philosophy of Perception". [REVIEW] Philosophy 41:362.
     
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  37. S. J. Koterski (2001). Spitzer, Robert J. S.J., Ph.D., with Robin A. Bernhoft, M.D., and Camille E. De Blasi, M.A. Healing the Culture: A Commonsense Philosophy of Happiness, Freedom, and the Life Issues. [REVIEW] The National Catholic Bioethics Quarterly 1 (4):658-660.
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  38. Paul J. Nahin (2006). Tapan K. Sarkar; Robert J. Mailloux; Arthur A. Oliner; Magdalena Salazar‐Palma; Dipak L. Sengupta.History of Wireless. Xix + 655 Pp., Index. Hoboken, N.J.: John Wiley & Sons, 2005. $77.99. [REVIEW] Isis 97 (4):778-779.
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  39. Bruce R. Reichenbach (1976). John J. Shepherd, "Experience, Inference, and God". [REVIEW] The Thomist 40 (3):488.
    I review John Shepherd's "Experience, Inference and God," in which he contends that we can argue to God's existence abductively from religious experience. He goes on to flesh out the nature of this Cosmos-Explaining Being, describing the properties of the deity that emerge from the argument from contingency.
     
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  40. A. J. Turner (1997). Instruments and the ImaginationThomas L. Hankins Robert J. Silverman. Isis 88 (2):325-327.
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  41.  21
    Daniel Stoljar (2016). Consciousness and the Limits of Objectivity: The Case for Subjective Physicalism, by Robert J. Howell. Mind 125 (498):608-611.
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  42.  3
    Peter Johnson (2006). God in the Marketplace: A Reconsideration of Robert Watts as an Early Critic of J.S. Mill's Utilitarianism. History of Political Thought 27 (3):487-504.
    This article examines the arguments used by Robert Watts, a contemporary of John Stuart Mill, in his criticism of Mill's Utilitarianism. The pamphlet in which Watts expresses his views is a scarce and neglected work. Pioneering studies by J.C. Rees and J.B. Schneewind emphasize the importance of Mill's early critics for historians of nineteenth-century ethics and politial thought. Rees, however, confines his study to the responses to Mill's On Liberty. Schneewind's work is more comprehensive and does mention Watts, but (...)
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  43.  2
    Elizabeth Borgwardt (2008). Site-Specific: The Fractured Humanity of J. Robert Oppenheimer. Modern Intellectual History 5 (3):547-571.
    “God knows,” lamented the physicist Isidor Rabi, “I'm not the simplest person, but compared to Oppenheimer, I'm very, very simple.” J. Robert Oppenheimer played myriad roles in the science and politics of modern America: as a physicist working to establish a synthetic American school uniting theoretical and experimental approaches; as a government functionary and “weaponeer” piloting the development and fine-tuning the deployment of the first atomic bombs; as insider, consultant, and oracle speaking in the name of American science; but (...)
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  44. Maria Markus (1985). Reviews : Robert J. Brym, Intellectuals and Politics (Controversies in Sociology Series No. 9), George Allen and Unwin, London, 1980. Thesis Eleven 10 (1):264-268.
  45.  44
    G. Stassen (2012). Book Review: Robert J. Schreiter, R. Scott Appleby and Gerard F. Powers (Eds), Peacebuilding: Catholic Theology, Ethics, and Praxis. [REVIEW] Studies in Christian Ethics 25 (1):114-118.
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  46. G. Longworth (2008). Review: Robert J. Matthews: The Measure of Mind: Propositional Attitudes and Their Attribution. [REVIEW] Mind 117 (466):494-500.
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  47.  19
    Nick DiChario (2010). Robert J. Sawyer. Philosophy Now 80:43-45.
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  48.  49
    K. Bach (2008). Review: Robert J. Stainton: Words and Thoughts: Subsentences, Ellipsis, and the Philosophy of Language. [REVIEW] Mind 117 (467):739-742.
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  49.  76
    Terence Penelhum (2004). Review of Robert J. Fogelin, A Defense of Hume on Miracles, Princeton. [REVIEW] Notre Dame Philosophical Reviews 2004 (1).
  50.  13
    Kevin Meeker (2015). Hume’s Skeptical Crisis: A Textual Study, by Robert J. Fogelin. Mind 124 (493):331-334.
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