Search results for 'Robert Keith Wallace' (try it on Scholar)

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  1.  8
    Sanford I. Nidich, Robert A. Ryncarz, Allan I. Abrams, David Orme‐Johnson & Robert Keith Wallace (1983). Kohlbergian Cosmic Perspective Responses, EEG Coherence, and the TM and TM‐Sidhi Programme. Journal of Moral Education 12 (3):166-173.
    Abstract While considerable attention has been given to Kohlberg's stages of moral reasoning, little effort has been given to studying Kohlberg's notion of a metaphorical Stage Seven, which presupposes a cosmic rather than a universal humanistic orientation. The purpose of this study was to determine whether EEG coherence can distinguish cosmic orientation responses from non?cosmic orientation responses to the question, ?Why be moral??. Thirteen cosmic orientation candidates were compared with thirteen non?cosmic orientation subjects, matched for age, using EEG coherence measures. (...)
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  2.  1
    William Wallace (1986). The Louvain Lectures of Bellarmine and the Autograph Copy of His 1616 Declaration to Galileo by Robert Bellarmine; Ugo Baldini; George V. Coyne; Francois de Aguilon, S.J. ; Scientist and Architect by August Ziggelaar. [REVIEW] Isis: A Journal of the History of Science 77:190-192.
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  3. W. A. Wallace (1971). Robert S. Cohen, Marx W. Wartofsky, Raymond J. Seeger, "Boston Studies in the Philosophy of Science". Vols. IV-VI. [REVIEW] The Thomist 35 (2):339.
     
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  4.  27
    Robert G. Kunzendorf & Benjamin Wallace (eds.) (2000). Individual Differences in Conscious Experience. Amsterdam: J Benjamins.
    Individual Differences in Subjective Experience First-Person Constraints on Theories of Consciousness, Subconsciousness, and Self-Consciousness Robert G. ...
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  5.  17
    Robert M. Wallace (2010). True Infinity and Hegel's Rational Mysticism. The Owl of Minerva 42 (1-2):123-135.
    Robert Williams objects that my interpretation of Hegel ’s philosophical theology makes him an “Enlightenment naturalist.” In response, I explain how my book describes Hegel as decisively criticizing Enlightenment naturalism by showing that the finite and the natural must be sublated in the infinite. Second, I show that Hegel ’s apparently paradoxical conception of the relation between humans and God makes sense when it is seen as part of the long tradition of rational mysticism, which includes Plato, Plotinus, Proclus, (...)
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  6.  6
    Robert G. Wallace & Rodrick Wallace (2009). Evolutionary Radiation and the Spectrum of Consciousness. Consciousness and Cognition 18 (1):160-167.
    Evolution is littered with polyphyletic parallelism: many roads lead to functional Romes. We propose consciousness embodies one such example, and represent it here with an equivalence class structure that factors the broad realm of necessary conditions information theoretic realizations of Baars’ global workspace model. The construction suggests many different physiological systems can support rapidly shifting, highly tunable, and even simultaneous temporary assemblages of interacting unconscious cognitive modules. The discovery implies various animal taxa exhibiting behaviors we broadly recognize as conscious are, (...)
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  7. Morris W. Croll, J. Max Patrick, Robert O. Evans, John M. Wallace & R. J. Schoeck (1968). Style, Rhetoric, and Rhythm: Essays. Journal of Aesthetics and Art Criticism 26 (4):547-548.
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  8.  31
    Robert M. Wallace (2005). Hegel's Philosophy of Reality, Freedom, and God. Cambridge University Press.
    This book shows that the repeated announcements of the death of Hegel's philosophical system have been premature. Hegel's Philosophy of Freedom, Reality, and God brings to light accomplishments for which Hegel is seldom given credit: unique arguments for the reality of freedom, for the reality of knowledge, for the irrationality of egoism, and for the compatibility of key insights from traditional theism and naturalistic atheism. The book responds in a systematic manner to many of the major criticisms leveled at Hegel's (...)
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  9. Robert M. Wallace (2001). Hegel's Philosophy of Freedom. Philosophical Review 110 (4):606-608.
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  10.  57
    Robert Layton & Gillian Wallace (2006). Is Culture a Commodity? In Chris Scarre & Geoffrey Scarre (eds.), The Ethics of Archaeology. Cambridge University Press 46--68.
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  11.  11
    Robert M. Wallace (1996). Hegel's Social Philosophy: The Project of Reconciliation. Journal of the History of Philosophy 34 (3):468-469.
    468 JOURNAL OF THE HISTORY OF PHILOSOPHY 34:3 JULY 1996 right that this distinction need not be a problem for Kant's, or his own, account. Indeed, further discussion of this could be the basis for defending both empirical explanation and a more interpretive or phenomenological understanding of events. But Hudson does not provide this discussion, and without it the "thinkability" of the free agency description is weak. Hudson himself seems uncertain at times as to how much authority to grant to (...)
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  12.  64
    Robert M. Wallace (2009). Review of Frederick C. Beiser (Ed.), The Cambridge Companion to Hegel and Nineteenth-Century Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).
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  13.  54
    Rodrick Wallace & Robert G. Wallace, Darwin's Rainbow: Evolutionary Radiation and the Spectrum of Consciousness.
    Evolution is littered with paraphyletic convergences: many roads lead to functional Romes. We propose here another example - an equivalence class structure factoring the broad realm of possible realizations of the Baars Global Workspace consciousness model. The construction suggests many different physiological systems can support rapidly shifting, sometimes highly tunable, temporary assemblages of interacting unconscious cognitive modules. The discovery implies various animal taxa exhibiting behaviors we broadly recognize as conscious are, in fact, simply expressing different forms of the same underlying (...)
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  14.  33
    Robert M. Wallace (1996). Terry Pinkard, Hegel's "Phenomenology": The Sociality of Reason. [REVIEW] Ethics 107 (1):163.
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  15.  2
    Robert M. Wallace (2014). Giacomo Rinaldi. Absoluter Idealismus und zeitgenössische Philosophie: Bedeutung und Aktualität von Hegels Denken. The Owl of Minerva 46 (1):101-106.
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  16.  10
    Robert G. Kunzendorf Benjamin Wallace (2000). Individual Differences in Subjective Experience. In Robert G. Kunzendorf & Benjamin Wallace (eds.), Individual Differences in Conscious Experience. Amsterdam: J Benjamins 1.
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  17.  4
    Robert W. Wallace (1992). Starting a Department and Getting It Under Way: Sociology at Columbia University, 1891–1914. [REVIEW] Minerva 30 (4):497-512.
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  18. Armen Marsoobian, Kathleen Wallace & Robert S. Corrington (eds.) (1990). Nature's Perspectives: Prospects for Ordinal Metaphysics. State University of New York Press.
    Paper edition (0492-7), $24.95. (RC) An anthology of both original and reprinted essays on the work of philosopher Justus Buchler (b. 1914), intended not as a festschrift but as a study in ordinal metaphysics for philosophers and scholars.
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  19.  12
    Robert W. Wallace (2006). Freedom, Community and Law in Democratic Athens. Philosophical Inquiry 28 (1-2):61-78.
  20.  12
    Robert Wallace (2011). Hegel's God. Philosophy Now 86:18-20.
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  21.  14
    Robert M. Wallace (2001). Hegel on “Ethical Life” and Social Criticism. Journal of Philosophical Research 26:571-591.
    Many readers have suspected that Hegel---in arguing against Kant’s individualistic and critical way of approaching ethics and favoring instead an “ethical life” he associates with custom and habit---is in effect eliminating both individual judgment and any basis for criticism of corrupt or unjust communities. Most specialists reject this view of Hegel’s ethical theory, but they haven’t explained precisely how, on the contrary, ethical life preserves individual judgment and criticism within a new way of thinking about ethics. The goal of this (...)
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  22.  2
    Hilton P. Gottschalk, Robert Newbury & C. Doug Wallace (2012). Synovial Chondromatosis in a Child's Thumb: A Case Report and Review of the Literature. In Zdravko Radman (ed.), The Hand. MIT Press 7--1.
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  23.  1
    Robert W. Wallace (1997). The Justice of the Greeks (Review). American Journal of Philology 118 (1):130-134.
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  24.  7
    Robert M. Wallace (1995). Mutual Recognition and Ethics: A Hegelian Reformulation of the Kantian Argument for the Rationality of Morality. American Philosophical Quarterly 32 (3):263 - 270.
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  25.  2
    Robert W. Wallace (2010). Brancacci Musica e filosofia da Damone a Filodemo. Sette studi . Florence: L.S. Olschki, 2008. Pp. 161. €18. 9788822258212. [REVIEW] Journal of Hellenic Studies 130:210-211.
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  26.  1
    Robert L. Emans, Carole B. Shmurak, M. Alayne Sullivan, James M. Wallace, Gunilla Holm & Leo W. Pauls (1994). Book Review Section 2. [REVIEW] Educational Studies 25 (3):233-263.
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  27.  3
    Robert W. Wallace (1992). Charmides, Agariste and Damon: Andokides 1.16. Classical Quarterly 42 (02):328-.
    In De myst. 1.11–18 , Andokides reports a series of four judicial denunciations , made before the Athenians on four separate occasions in 415 B.c., concerning profanations of the Eleusinian Mysteries. After statements from the slave Andromachos and the metic Teukros, ‘a third denunciation followed. The wife of Alkmaionides, who had also been the wife of Damon, a woman named Agariste, made a denunciation that in the house of Charmides beside the Olympieion, Alkibiades, Axiochos and Adeimantos celebrated mysteries. And at (...)
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  28.  4
    Robert K. Wallace (1977). "The Murders in the Rue Morgue" and Sonata Allegro Form. Journal of Aesthetics and Art Criticism 35 (4):457-463.
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  29. Frederick Ahl, Bonnie Maclachlan & Robert W. Wallace (1991). Harmonia Mundi Musica E Filosofia Nell'antichità = Music and Philosophy in the Ancient World. Edizioni Dell'ateneo.
     
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  30. Elkhonon Goldberg, Kenneth Podell, J. Proust, Karl H. Pribram, Vittorio Gallese, Marianne Hammerl, Andy P. Field, Frederick Travis, R. Keith Wallace & J. Allan Cheyne (1999). Kai Vogeley, Martin Kurthen, Peter Falkai, and Wolfgang Maier. Essential Functions of the Human. Consciousness and Cognition 8:270.
     
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  31. Barry M. Sherman, Robert B. Wallace & Alan E. Treloar (1979). The Menopausal Transition: Endocrinological and Epidemiological Considerations. Journal of Biosocial Science 11 (S6):19-35.
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  32. Robert Wallace (2009). “Coming Out” In Classical Athens: Heterosexual Love. Teoria 29 (2):23-32.
    To judge from extant sources, after Homer until the late Hellenistic period no Greek man ever publicly stated that he loved his wife. By contrast, after Homer elite men often stated that they loved particular adolescent males. This essay explores possible reasons for these differences from more recent practice, and their progressive modification. Starting in the later fifth century, men might publicly state that they loved their dead wives. In New Comedy and then Hellenistic epigram, a young man might state (...)
     
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  33. Robert Wallace (2007). Freedom and Belonging in Democratic Athens. Teoria 27 (1):21-30.
    Personal freedom, «living as you like», was a cardinal principal of Athens’ democracy and nearly always a daily reality for its citizens. Yet despite Athens’ ideologies and often extraordinary tolerance, what some consider significant violations of freedom also occurred; in particular, the Athenians reportedly prosecuted many intellectuals . All this has raised doubts about personal freedoms at Athens. Did these freedoms exist? Many deny it, including Isaiah Berlin in his famous essays On Liberty. Many modern democracies are guided by the (...)
     
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  34. Robert Wallace (2003). Freiheit, Realität Und Gott-welt-verhältnis In Hegels Argument Zur Wahren Unendlichkeit. Hegel-Jahrbuch 5:137-141.
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  35. Robert W. Wallace (2011). Greek Political Thought Cartledge Ancient Greek Political Thought in Practice. Pp. Xviii + 169. Cambridge: Cambridge University Press, 2009. Paper, £14.99, US$24.99 . ISBN: 978-0-521-45595-4. [REVIEW] The Classical Review 61 (1):193-195.
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  36. Robert M. Wallace (2011). Hegel's Philosophy of Reality, Freedom, and God. Cambridge University Press.
    This 2005 book shows that the repeated announcements of the death of Hegel's philosophical system have been premature. Hegel's Philosophy of Freedom, Reality, and God brings to light accomplishments for which Hegel is seldom given credit: unique arguments for the reality of freedom, for the reality of knowledge, for the irrationality of egoism, and for the compatibility of key insights from traditional theism and naturalistic atheism. The book responds in a systematic manner to many of the major criticisms leveled at (...)
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  37. Robert M. Wallace (2012). Hegel's Philosophy of Reality, Freedom, and God. Cambridge University Press.
    This 2005 book shows that the repeated announcements of the death of Hegel's philosophical system have been premature. Hegel's Philosophy of Freedom, Reality, and God brings to light accomplishments for which Hegel is seldom given credit: unique arguments for the reality of freedom, for the reality of knowledge, for the irrationality of egoism, and for the compatibility of key insights from traditional theism and naturalistic atheism. The book responds in a systematic manner to many of the major criticisms leveled at (...)
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  38. Robert M. Wallace (2005). Hegel's Refutation of Rational Egoism, in True Infinity and the Idea. In David Carlson (ed.), Hegel's Theory of the Subject. Palgrave Macmillan
     
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  39. Robert Wallace (2007). Libertà e appartenenza nell’Atene democratica. Teoria 27 (1):9-20.
    Personal freedom, «living as you like», was a cardinal principal of Athens’ democracy and nearly always a daily reality for its citizens. Yet despite Athens’ ideologies and often extraordinary tolerance, what some consider significant violations of freedom also occurred; in particular, the Athenians reportedly prosecuted many intellectuals . All this has raised doubts about personal freedoms at Athens. Did these freedoms exist? Many deny it, including Isaiah Berlin in his famous essays On Liberty. Many modern democracies are guided by the (...)
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  40. Kathleen Wallace, Armen Marsoobian & Robert S. Corrington (eds.) (1989). Metaphysics of Natural Complexes: Second, Expanded Edition. State University of New York Press.
    During the past two decades Metaphysics of Natural Complexes has exerted a strong a growing influence on the continuing development of contemporary philosophy. This new and expanded edition acknowledges this influence and brings together much material. Included are the previously published articles “On the Concept of ‘the World,’” and “Probing the Idea of Nature,” which Buchler wrote subsequent to Metaphysics of Natural Complexes as extensions and completions of the system. Previously unpublished work on the key concept of contour has also (...)
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  41. Robert W. Wallace (1995). Mutual Recognition and Ethics: A Hegelian Reformulation of the Kantian Argument for the Rationality of Morality. American Philosophical Quarterly 32:263.
     
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  42. Robert M. Wallace (ed.) (2009). Plato's Dialectical Ethics: Phenomenological Interpretations Relating to the Philebus. Yale University Press.
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  43. Robert W. Wallace (2015). Reconstructing Damon: Music, Wisdom Teaching, and Politics in Perikles' Athens. OUP Oxford.
    Reconstructing Damon is the first comprehensive study of Damon, the most important theorist of music and poetic meter in ancient Athens, detailing his extensive influence, and providing the first systematic collection, translation, and critical examination of all ancient testimonia for him.
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  44. Robert M. Wallace (ed.) (1989). The Genesis of the Copernican World. The MIT Press.
    This major work by the German philosopher Hans Blumenberg is a monumental rethinking of the significance of the Copernican revolution for our understanding of modernity. It provides an important corrective to the view of science as an autonomous enterprise and presents a new account of the history of interpretations of the significance of the heavens for man.Hans Blumenberg is Professor of Philosophy, emeritus, at the University of Munster in West Germany. This book is included in the series Studies in Contemporary (...)
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  45. Robert Wallace (2007). The Legal Regulation of Private Conduct at Athens: Two Controversies on Freedom. Etica E Politica 9 (1):155-171.
    Despite the Athenians’ pronounced ideology of personal freedom , many scholars deny that they enjoyed either positive freedoms or negative freedoms, where the state could intervene as it wished, as against Sokrates for his religious views. The current essay argues that in their personal lives the Athenians were entirely free, except when speech or action materially harmed the community. A second ideology that community welfare superseded the wishes of any citizen was both universal and paramount – even for Plato’s Sokrates.
     
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  46. Robert W. Wallace (2009). The Science of Harmonics in Classical Greece (Review). Classical World: A Quarterly Journal on Antiquity 103 (1):116-117.
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  47. Robert W. Wallace (1988). WALWE. And .KALI. Journal of Hellenic Studies 108:203-207.
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  48. Robert M. Wallace (ed.) (1988). Work on Myth. The MIT Press.
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  49.  84
    Simon Saunders & David Wallace (2008). Saunders and Wallace Reply. British Journal for the Philosophy of Science 59 (3):315-317.
    A reply to a comment by Paul Tappenden (BJPS 59 (2008) pp. 307-314) on S. Saunders and D. Wallace, "Branching and Uncertainty" (BJPS 59 (2008) pp. 298-306).
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  50.  6
    Jean-Dominique Robert (1981). ROBERT, Jean-Dominique, O.P., Philosophie Et Sciences Humaines. Laval Théologique et Philosophique 37 (1):109-109.
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