Search results for 'Robert Kirkman J. Drake' (try it on Scholar)

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  1.  9
    Jason Borenstein, Matthew J. Drake, Robert Kirkman & Julie L. Swann (2010). The Engineering and Science Issues Test (ESIT): A Discipline-Specific Approach to Assessing Moral Judgment. [REVIEW] Science and Engineering Ethics 16 (2):387-407.
    To assess ethics pedagogy in science and engineering, we developed a new tool called the Engineering and Science Issues Test (ESIT). ESIT measures moral judgment in a manner similar to the Defining Issues Test, second edition, but is built around technical dilemmas in science and engineering. We used a quasi-experimental approach with pre- and post-tests, and we compared the results to those of a control group with no overt ethics instruction. Our findings are that several (but not all) stand-alone classes (...)
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  2.  4
    Roberta M. Berry, Aaron D. Levine, Robert Kirkman, Laura Palucki Blake & Matthew Drake (forthcoming). Navigating Bioethical Waters: Two Pilot Projects in Problem-Based Learning for Future Bioscience and Biotechnology Professionals. Science and Engineering Ethics:1-19.
    We believe that the professional responsibility of bioscience and biotechnology professionals includes a social responsibility to contribute to the resolution of ethically fraught policy problems generated by their work. It follows that educators have a professional responsibility to prepare future professionals to discharge this responsibility. This essay discusses two pilot projects in ethics pedagogy focused on particularly challenging policy problems, which we call “fractious problems”. The projects aimed to advance future professionals’ acquisition of “fractious problem navigational” skills, a set of (...)
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  3.  4
    J. Robert & S. Whittle (1986). The Developmental Programme - Concept or Muddle?Programmes for Development, Genes, Chromosomes and Computer Models in Developmental Biology. Edited by Alma Swan, HERBERT Macgregor and Robert Ransom.J. Embryol. Exp. Morph. Volume 83 Supplement. The Company of Biologists Ltd, Cambridge, 1984. Pp. 369. �12.00, $23.00. [REVIEW] Bioessays 5 (2):91-92.
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  4.  84
    Robert Kirkman (2000). Robert Elliott, Faking Nature: The Ethics of Environmental Restoration. [REVIEW] Journal of Value Inquiry 34 (1):129-133.
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  5.  15
    Nicholas Drake (2016). A Humean Constructivist Reading of J. S. Mill's Utilitarian Theory. Utilitas 28 (2):189-214.
    There is a common view that the utilitarian theory of John Stuart Mill is morally realist and involves a strong kind of practical obligation. This article argues for two negative theses and a positive thesis. The negative theses are that Mill is not a moral realist and that he does not believe in certain kinds of obligations, those involving external reasons and those I call robust obligations, obligations with a particular, strong kind of practical authority. The positive thesis is that (...)
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  6.  9
    Jean-Dominique Robert (1979). MICHALCZYK, John J., Ingmar Bergman ou la passion d'être homme aujourd'hui. Laval Théologique et Philosophique 35 (2):207-207.
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  7.  3
    Serge Robert (1989). Leroux, J., La Sémantique des théories physiques, collection Philosophica, Ottawa, Les Presses de l'Université d'Ottawa, 1988.Leroux, J., La Sémantique des théories physiques, collection Philosophica, Ottawa, Les Presses de l'Université d'Ottawa, 1988. [REVIEW] Philosophiques 16 (1):230-234.
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  8.  1
    H. A. Drake (2013). Defending Constantine: The Twilight of an Empire and the Dawn of Christendom by Peter J. Leithart (Review). Common Knowledge 19 (3):565-565.
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  9.  1
    Stillman Drake (1979). New Perspectives on Galileo by R. E. Butts; J. C. Pitt. [REVIEW] Isis: A Journal of the History of Science 70:311-312.
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  10.  2
    Jason Scott Robert (2006). Enhancing Bioethics, Enhancing Bioscience: Bioethics and the New Embryology: Springboards for Debate by Scott F. Gilbert, Anna L. Tyler, and Emily J. Zackin. (2005). Sunderland MA: Sinauer Associates. ISBN: 0716773457. [REVIEW] Bioessays 28 (10):1062-1063.
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  11.  5
    Serge Robert (1981). Essai Sur la Logique des Modalites. Par J.-L. Gardies. Paris: Presses Universitaires de France. 1979. Dialogue 20 (2):378-382.
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  12.  1
    Frank R. Drake (1974). Review: Robert M. Solovay, On the Cardinality of $Mathbf{Sigma}Frac{1}{2}$ Sets of Reals. [REVIEW] Journal of Symbolic Logic 39 (2):330-330.
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  13. Stillman Drake (1971). Mechanism and Materialism. British Natural Philosophy in an Age of Reason by Robert E. Schofield. [REVIEW] Isis: A Journal of the History of Science 62:259-260.
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  14. Frank R. Drake (1975). Review: Ulrich Felgner, Models of ZF-Set Theory; Thomas J. Jech, Lectures in Set Theory with Particular Emphasis on the Method of Forcing. [REVIEW] Journal of Symbolic Logic 40 (1):92-93.
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  15. Stillman Drake (1962). The Concepts and Theories of Modern Physics by J. B. Stallo; P. W. Bridgman. [REVIEW] Isis: A Journal of the History of Science 53:275-276.
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  16.  1
    Durant Drake (ed.) (1920/1968). Essays in Critical Realism. New York, Gordian Press.
    The approach to critical realism, by D. Drake.--Pragmatism versus the pragmatist, by A. O. Lovejoy.--Critical realism and the possibility of knowledge, by J. B. Pratt.--The problem of error, by A. K. Rogers.--Three proofs of realism, by G. Santayana.--Knowledge and its categories, by R. W. Sellars.--On the nature of the datum, by C. A. Strong.
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  17.  39
    Daniel J. McKaughan & John M. Drake (2012). Representing Vague Opinion. Principia 16 (2):341-344.
    http://dx.doi.org/10.5007/1808-1711.2012v16n2p341 Current supervaluation models of opinion, notably van Fraassen’s (1984; 1989; 1990; 1998; 2005; 2006) use of intervals to characterize vague opinion, capture nuances of ordinary reflection which are overlooked by classic measure theoretic models of subjective probability. However, after briefly explaining van Fraassen’s approach, we present two limitations in his current framework which provide clear empirical reasons for seeking a refinement. Any empirically adequate account of our actual judgments must reckon with the fact that these are typically neither uniform (...)
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  18.  19
    Brother J. Robert (1939). Toleration for Catholics. Thought: A Journal of Philosophy 14 (4):633-643.
  19.  2
    J. Derrick, F. Drake, D. Macpherson, A. Slomson, J. Truss & S. Wainer (1995). The American Mathematical Society During January 8–11, 1997, in San Diego, California.• The 1996–97 ASL Annual Meeting Will Be Held March 22–25, 1997, at the Massachusetts Institute of Technology in Cambridge, Massachusetts. Chair of the Local Organizing Com-Mittee is Sy Friedman.• The 1997 ASL European Summer Meeting (Logic Colloquium'97) Will Be Held in Early. [REVIEW] Bulletin of Symbolic Logic 1 (3).
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  20. Daniel J. McKaughan & John M. Drake (2012). Re Presenting Vague Opinion. Principia: An International Journal of Epistemology 16 (2).
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  21. Karris J. Robert (2003). Diego De Estella on Luke 15: 11-32. Franciscan Studies 61 (1):97-113.
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  22.  19
    Matthew Jason Borenstein, Robert Kirkman J. Drake & L. Swann Julie (2010). The Engineering and Science Issues Test : A Discipline-Specific Approach to Assessing Moral Judgment. Science and Engineering Ethics 16 (2).
    To assess ethics pedagogy in science and engineering, we developed a new tool called the Engineering and Science Issues Test. ESIT measures moral judgment in a manner similar to the Defining Issues Test, second edition, but is built around technical dilemmas in science and engineering. We used a quasi-experimental approach with pre- and post-tests, and we compared the results to those of a control group with no overt ethics instruction. Our findings are that several stand-alone classes showed a significant improvement (...)
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  23.  16
    Michael Ruse (2004). The Romantic Conception of Robert J. Richards. Journal of the History of Biology 37 (1):3 - 23.
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  24.  18
    Bruce H. Weber & John N. Prebble (2006). An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961-1980. [REVIEW] Journal of the History of Biology 39 (1):125-163.
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the publication of (...)
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  25.  19
    Willem B. Drees (2010). Robert J. Russell's Eschatological Theology in the Context of Cosmology. Zygon 45 (1):228-236.
    The main title of Robert J. Russell's Cosmology from Alpha to Omega: The Creative Mutual Interaction of Theology and Science catches the substance of the essays; the subtitle his methodological vision. The mutualis modest as far as the influence from theology on science goes; in no way is Russell curtailing the pursuit of science. Driven by intellectual honesty, he holds that in the end religious convictions will have to stand the test of compatibility with scientific knowledge. And as a (...)
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  26.  1
    Robert J. Richman (1969). The Argument From Evil: ROBERT J. RICHMAN. Religious Studies 4 (2):203-211.
    The traditional problem of evil is set forth, by no means for the first time, in Part X of Hume's Dialogues Concerning Natural Religion in these familiar words: ‘Is [God] willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then he is malevolent. Is he both able and willing? whence then is evil?’ This formulation of the problem of evil obviously suggests an argument to the effect that the existence of evil in (...)
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  27.  3
    Peter Johnson (2006). God in the Marketplace: A Reconsideration of Robert Watts as an Early Critic of J.S. Mill's Utilitarianism. History of Political Thought 27 (3):487-504.
    This article examines the arguments used by Robert Watts, a contemporary of John Stuart Mill, in his criticism of Mill's Utilitarianism. The pamphlet in which Watts expresses his views is a scarce and neglected work. Pioneering studies by J.C. Rees and J.B. Schneewind emphasize the importance of Mill's early critics for historians of nineteenth-century ethics and politial thought. Rees, however, confines his study to the responses to Mill's On Liberty. Schneewind's work is more comprehensive and does mention Watts, but (...)
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  28.  2
    Daniel Morris (2013). American Pragmatism and Democratic Faith by Robert J. Lacey (Review). American Journal of Theology and Philosophy 34 (3):292-295.
    Robert J. Lacey has reservations about both the philosophical roots and the institutional legacy of American participatory democracy. In his combination of political philosophy and intellectual history, Lacey explores several ideas that he takes to be central to participatory democracy in America. Although students of pragmatism may be unsatisfied with some of Lacey’s evaluative conclusions, this book looks at a well-worn topic with new eyes, and offers a fresh interpretation of democratic thought in America. The central event around which (...)
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  29.  2
    Elizabeth Borgwardt (2008). Site-Specific: The Fractured Humanity of J. Robert Oppenheimer. Modern Intellectual History 5 (3):547-571.
    “God knows,” lamented the physicist Isidor Rabi, “I'm not the simplest person, but compared to Oppenheimer, I'm very, very simple.” J. Robert Oppenheimer played myriad roles in the science and politics of modern America: as a physicist working to establish a synthetic American school uniting theoretical and experimental approaches; as a government functionary and “weaponeer” piloting the development and fine-tuning the deployment of the first atomic bombs; as insider, consultant, and oracle speaking in the name of American science; but (...)
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  30.  1
    Robert J. Fogelin (1976). Robert J. Fogelin 233. In J. P. Cleave & Stephan Körner (eds.), Philosophy of Logic: Papers and Discussions. University of California Press 233.
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  31. Robert J. Cavalier (1980). Ludwig Wittgenstein's Tractatus Logico-Philosophicus a Transcendental Critique of Ethics /by Robert J. Cavalier. --. --. University Press of America, [] 1980.
     
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  32.  1
    Gerald J. Massey (1969). Review: Robert Feys, J. Dopp, Modal Logics. [REVIEW] Journal of Symbolic Logic 34 (3):501-502.
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  33.  5
    Everard Flintoff (1993). Greek Tragedy for the Modern Stage Frederic Raphael, Kenneth McLeish (Trs.): Aeschylus, Plays, Vols. 1 and 2. Introduced by J. Michael Walton. Pp. Xxxiv + 153; Xxix + 130. London: Methuen, 1991. Paper. Don Taylor (Tr.): Sophocles, The Theban Plays. Pp. Lii + 200. London: Methuen, 1986. Paper, £2.99. Robert Cannon, J. Michael Walton, Kenneth McLeish (Trs.): Sophocles, Plays, Two: Ajax, Women of Trachis, Electra, Philoctetes. Introduced by J. Michael Walton. Pp. Xxvii + 227. London: Methuen, 1990. Paper. Jeremy Brooks, David Thompson, J. Michael Walton (Trs.): Euripides, Plays, One: Medea, The Phoenician Women, The Bacchae. Introduced by J. Michael Walton. Pp. Xxxv + 149. London: Methuen, 1988. Paper, £3.99. P. D. Arnott, Don Taylor, J. Michael Walton (Trs.): Euripides, Plays, Two: Hecuba, The Women of Troy, Iphigeneia at Aulis, Cyclops. Introduced by J. Michael Walton. Pp. Xxxi + 207. London: Methuen, 1991. Paper. Don Taylor (Tr.): Euripides, The War Plays: Iphigenia at Aulis, The Women. [REVIEW] The Classical Review 43 (1):13-15.
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  34. N. Y. S. Lo (2005). Robert Kirkman, Skeptical Environmentalism. Environmental Values 14 (4):519.
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  35. James C. Kaufman (2005). Robert J. Sternberg Todd I. Lubart James C. Kaufman Jean E. Pretz. In K. Holyoak & B. Morrison (eds.), The Cambridge Handbook of Thinking and Reasoning. Cambridge Univ Pr 351.
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  36.  14
    Roland J. Teske (1988). The Origin of the Soul in St. Augustine's Later Works. By Robert J. O'Connell. Modern Schoolman 66 (1):71-77.
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  37.  4
    Timothy J. Lynch (2008). Robert J. Lieber, The American Era: Power and Strategy for the 21st Century, with New Postscript, Cambridge: Cambridge University Press, 2007, 293 Pp., $18.99 Pbk, ISBN: 978-0-521-69738-5, $30.00 Hbk, ISBN: 978-0-521-85737-6. [REVIEW] Japanese Journal of Political Science 9 (2):257-258.
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  38.  8
    W. J. M. Mackenzie (1937). Robert J. Getty: The Lost St. Gall MS. Of Valerius Flaccus. Pp. 33. (Aberdeen University Studies, No. 110.) Aberdeen: University Press, 1934. Paper. [REVIEW] The Classical Review 51 (01):39-40.
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  39.  8
    Roland J. Teske, Ronnie J. Rombs & Joseph T. Lienhard (2000). In Memory of Robert John O'Connell, S.J. 1925-1999. Augustinian Studies 31 (1):41-58.
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  40.  8
    George J. Seidel (1997). O'Connell, Robert J. Images of Conversion in St. Augustine's Confessions. Review of Metaphysics 50 (3):678-679.
  41.  23
    Peter J. Bowler (1993). A Response to Robert J. Richards, “Ideology and the History of Science”. Biology and Philosophy 8 (1):109-110.
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  42.  23
    J. C. A. Gaskin (2007). A Defence of Hume on Miracles - by Robert J. Fogelin. [REVIEW] Philosophical Books 48 (2):166-168.
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  43.  5
    Robert Kirk (2014). Consciousness and the Limits of Objectivity: The Case for Subjective Physicalism, by Robert J. Howell. Australasian Journal of Philosophy 92 (4):794-797.
  44.  6
    Francis J. Kovach (1975). Robert J. Kreyche. Southwestern Journal of Philosophy 6 (1):149-150.
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  45.  17
    Aaron Smuts (2007). Review: Hitchcock as Philosopher by Yanal, Robert J. [REVIEW] Journal of Aesthetics and Art Criticism 65 (3):339–341.
    In Hitchcock as Philosopher, Robert Yanal argues that not only can we find illustrations of philosophical ideas in Hitchcock's films, but that Hitchcock does philosophy through his movies. This is a bold claim. It would be ambitious to merely assert that there are elements in Hitchcock's movies that can support rich philosophical interpretations. This sets the bar high and forces the interpreter to prove the point by supplying productive readings of the films. But Yanal accepts an even more ambitious (...)
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  46.  4
    J. M. Hinton (1966). Perceiving, Sensing, and Knowing: Readings in the Philosophy of Perception. Edited by Robert J. Swartz. (Doubleday Anchor, New York. 1965. $1.95c.). [REVIEW] Philosophy 41 (158):362-.
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  47.  2
    Walter J. Stohrer (1969). Teilhard de Chardin's Theology of the Christian in the World. By Robert L. Faricy, S. J. Modern Schoolman 47 (1):79-81.
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  48.  3
    J. H. Phillips (2003). M. Woronoff, S. Follet, J. Jouanna (edd.): Dieux, héros et médecins. Hommage à Fernand Robert . Pp. viii + 225. Besançon: Presses Universitaires Franc-Comtoises, 2001. Paper, frs. 200. ISBN: 2-84627-017-. [REVIEW] The Classical Review 53 (01):259-.
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  49.  3
    Christopher Andrew, Richard J. Aldrich, Wesley K. Wark Secret Intelligence & A. Reader (2011). Kevin A. Aho. Heidegger's Neglect of the Body (Albany, NY: SUNY Press, 2009), Xv+ 176 Pp. $65.00 Cloth. Kathleen Ahrens, Ed. Politics, Gender and Conceptual Metaphors (Hampshire, UK: Palgrave Macmillan, 2009), Xii+ 275 Pp. Ł50. 00 Cloth. George A. Akerlof and Robert J. Shiller. Animal Spirits: How Human Psychology Drives. [REVIEW] The European Legacy 16 (2):295-297.
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  50.  7
    J. Rutledge (1964). John Dewey and Self-Realization. By Robert J. Roth, S. J. Prentice-Hall, Inc. Englewood Cliffs, N. J. 1962. Pp. Vii, 144. Paperbound $2.90. [REVIEW] Dialogue 3 (2):210-211.
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