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Robert Kraut [19]Robert E. Kraut [2]
  1. Robert Kraut (2012). Ontology. The Monist 95 (4):684-710.
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  2. Robert Kraut (2010). Universals, Metaphysical Explanations, and Pragmatism. Journal of Philosophy 107 (11):590-609.
  3. Robert Kraut (2007/2010). Artworld Metaphysics. Oxford University Press.
    Artworld Metaphysics turns a critical eye upon aspects of the artworld, and articulates some of the problems, principles, and norms implicit in the actual practices of artistic creation, interpretation, evaluation, and commodification. Aesthetic theory is treated as descriptive and explanatory, rather than normative: a theory that relates to artworld realities as a semantic theory relates to the fragments of natural language it seeks to describe. Robert Kraut examines emotional expression, correct interpretation and objectivity in the context of artworld practice, the (...)
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  4. Susan R. Fussell, Robert E. Kraut, Darren Gergle & Leslie D. Setlock (2005). Visual Cues as Evidence of Others' Minds in Collaborative Physical Tasks. In B. Malle & S. Hodges (eds.), Other Minds. Guilford Press.
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  5. Robert Kraut (2005). Why Does Jazz Matter to Aesthetic Theory? Journal of Aesthetics and Art Criticism 63 (1):3–15.
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  6. Susan R. Fussell & Robert E. Kraut (2004). Visual Copresence and Conversational Coordination. Behavioral and Brain Sciences 27 (2):196-197.
    Pickering & Garrod's (P&G's) theory of dialogue production cannot completely explain recent data showing that when interactants in referential communication tasks have different views of a physical space, they accommodate their language to their partner's view rather than mimicking their partner's expressions. Instead, these data are consistent with the hypothesis that interactants are taking the perspective of their conversational partners.
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  7. Robert Kraut (2001). Metaphysical Explanation and the Philosophy of Mathematics: Reflections on Jerrold Katz's Realistic Rationalism. Philosophia Mathematica 9 (2):154-183.
    Mathematical practice prompts theories about aprioricity, necessity, abstracta, and non-causal epistemic connections. But it is not clear what to count as the data: mathematical necessity or the appearance of mathematical necessity, abstractness or apparent abstractness, a prioricity or apparent aprioricity. Nor is it clear whether traditional metaphysical theories provide explanation or idle redescription. This paper suggests that abstract objects, rather than doing explanatory work, provide codifications of the data to be explained. It also suggests that traditional rivals—conceptualism, nominalism, realism—engage different (...)
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  8. Robert Kraut (1993). Robust Deflationism. Philosophical Review 102 (2):247-263.
  9. Robert Kraut (1991). On Pluralism and Indeterminacy. Midwest Studies in Philosophy 16 (1):209-225.
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  10. Robert Kraut (1990). Varieties of Pragmatism. Mind 99 (394):157-183.
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  11. Robert Kraut (1987). Love De Re. Midwest Studies in Philosophy 10 (1):413-430.
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  12. Robert Kraut (1986). Feelings in Context. Journal of Philosophy 83 (11):642-652.
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  13. Robert Kraut (1986). The Third Dogma. In Ernest LePore (ed.), Truth and Interpretation: Perspectives on the Philosophy of Donald Davidson. Cambridge: Blackwell. 398--416.
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  14. Robert Kraut (1983). Abstract of Comments: Who Am I? Noûs 17 (1):63 - 64.
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  15. Robert Kraut (1983). There Are No de Dicto Attitudes. Synthese 54 (2):275 - 294.
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  16. Robert Kraut (1982). Erratum: Sensory States and Sensory Objects. Noûs 16 (3):497.
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  17. Robert Kraut (1980). Indiscerniblity and Ontology. Synthese 44 (1):113 - 135.
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  18. Robert Kraut (1980). The Metaphysics of Counterpart Theory. Australasian Journal of Philosophy 58 (2):150 – 157.
    The technical apparatus of modal semantics--Possible worlds, World-Lines, Counterparts, Etc.--Continues to arouse suspicion among philosophers of various persuasions. A way to dispel at least some of the suspicion is to provide a naturalistic interpretation of the semantical machinery. My goal here is precisely that. More specifically, I provide a behavioristically acceptable interpretation of david lewis' counterpart theory. Reference to worlds and counterparts is construed in sober, Quinean terms. The result is a "metalinguistic" construal of counterpart semantics, And thus, Of modality. (...)
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  19. Robert Kraut (1979). Attitudes and Their Objects. Journal of Philosophical Logic 8 (1):197 - 217.
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  20. Robert Kraut (1979). Worlds Regained. Philosophical Studies 35 (3):239 - 255.
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  21. Robert Kraut (1976). On the Philosphical Relevance of Possible-Worlds Semantics. Philosophica 18.
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