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Robert L. Arrington [37]Robert Lee Arrington [1]
  1. Robert L. Arrington (ed.) (2003). The World's Great Philosophers. Blackwell Pub..
  2. Robert L. Arrington (2002). Gilmore, Richard A. Philosophical Health: Wittgenstein's Method in “Philosophical Investigations”. Review of Metaphysics 56 (1):173-174.
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  3. Robert L. Arrington (2001). Following a Rule. In Hans-Johann Glock (ed.), Wittgenstein: A Critical Reader. Blackwell Publishers. 119--137.
     
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  4. Robert L. Arrington & Mark Addis (eds.) (2001). Wittgenstein and Philosophy of Religion. Routledge.
    Wittgenstien and Philosophy of Religion brings together leading Wittgenstein scholars with varying views on what the proper interpretation and acceptability of Wittgenstein's writings are on religion. The themes discussed include Wittgenstein's views on creation, magic and free will.
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  5. Robert L. Arrington & Realism Rationalism (2001). Adams, David M." Objectivity, Moral Truth, and Constitutional Doctrine: A Comment on R. George Wright's' Is Natural Law Theory of Any Use in Constitutional Interpretation?'" Southern California Interdisciplinary Law Journal 4 (1995): 489-500. Alexander, Larry, and Ken Kress." Against Legal Principles," in A. Marmor (Ed.), Law and Interpretation: Essays in Legal Philosophy. Oxford: Clarendon Press, 1995. [REVIEW] In Brian Leiter (ed.), Objectivity in Law and Morals. Cambridge University Press. 4--331.
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  6. Robert L. Arrington (1999). Machines, Consciousness, and Thought. Idealistic Studies 29 (3):231-243.
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  7. Robert L. Arrington (1998). Book Reviews. [REVIEW] Philosophia 26 (3-4):545-549.
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  8. Robert L. Arrington (1998). Western Ethics: An Historical Introduction. Blackwell Publishers.
    This volume provides a wide-ranging and lucid introduction to the major ethical theories found in the history of Western philosophy.
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  9. David E. Cooper, Robert L. Arrington & James Rachels (eds.) (1998). Ethics: The Classic Readings. Blackwell Publishers.
    Ranging from Plato to Sartre and representing classic texts such as Hume's TREATISE and J.S. Mill's UTILITARIANISM, this collection brings together essential ...
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  10. Robert L. Arrington (1996). A Companion to the Philosophers. In Dennis M. Patterson (ed.), A Companion to Philosophy of Law and Legal Theory. Blackwell Publishers.
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  11. Robert L. Arrington & Hans-Johann Glock (eds.) (1996). Wittgenstein and Quine. Routledge.
    This unique study brings together for the first time two of the most important philosophers of the twentieh century. Are the views of Wittgenstein and Quine on method and philosophy compatible or radically opposed? Does Wittgenstein's conception of language engender that of Quine, or threaten its philosophical foundations? An understanding of the similarities and differences between the thought of Wittgenstein and Quine is essential if we are to have a full picture of the landscape of recent and contemporary philosophy. This (...)
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  12. Robert L. Arrington (1994). DANCY, JOHNATHAN Moral Reasons. [REVIEW] Philosophy 69:114.
     
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  13. Robert L. Arrington (1994). No Title Available. Philosophy 69 (267):114-116.
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  14. Robert L. Arrington (1994). Moral Reasons By Jonathan Dancy. Oxford Blackwell 1993 274 Pp. With Index. £35.00, £14.95 Paper. [REVIEW] Philosophy 69 (267):114-.
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  15. Robert L. Arrington (1993). The Autonomy of Language. In John V. Canfield & Stuart Shanker (eds.), Wittgenstein's Intentions. Garland Pub..
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  16. L. Allison, J. Annas, Robert L. Arrington, Hans-Johann Glock, J. M. Bernstein & D. Beyleveld (1992). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Mind 101.
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  17. Robert L. Arrington (1991). Rationalism, Realism and Relativism. Mind 100 (1):137-139.
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  18. Robert L. Arrington & Hans-Johann Glock (eds.) (1991). Wittgenstein's Philosophical Investigations: Text and Context. Routledge.
    The apparently disjointed structure of Wittgenstein's Philosophical Investigations has often been taken as a license for interpreting passages out of context. As a result, numerous articles and books have appeared which pay little attention to the actual text. Robert Arrington and Hans-Johann Glock show how important it is to consider the arguments which specify or authorize particular readings of certain passages. The essays in this volume approach the Investigations with the conviction that prior to pronouncements of the relevance or tenability (...)
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  19. Robert L. Arrington (1989). Rationalism, Realism, and Relativism: Perspectives in Contemporary Moral Epistemology. Cornell University Press.
  20. Robert L. Arrington & Samuel M. Deitz (1986). A Second Call. Behaviorism 14 (1):103-106.
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  21. Robert L. Arrington (1985). Chapter Five: Advertising: Autonomy and Production 167. Contemporary Issues in Business Ethics 1:167.
     
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  22. Samuel M. Deitz & Robert L. Arrington (1984). Call to Cognition. Behaviorism 12 (2):1-14.
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  23. Samuel M. Deitz & Robert L. Arrington (1984). Wittgenstein's Language-Games and the Call to Cognition. Behaviorism 12 (2):1-14.
    The transition toward cognitive issues in the experimental analysis of behavior is examined. The article shows how the conceptual analysis provided by Wittgenstein in his description of language-games can assist experimental analysts in evaluating the transition. Various philosophical theories of the meaning of psychological terms are discussed as are four components of language-games. It is concluded that Wittgenstein's analysis allows behaviorists to use cognitive terms with a behavioristic system and that with such a system sharper distinctions among types of complex, (...)
     
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  24. Robert L. Arrington (1983). Representation in Wittgenstein's Tractatus and Middle Writings. Synthese 56 (2):181 - 198.
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  25. Robert L. Arrington (1983). A Defense of Ethical Relativism. Metaphilosophy 14 (3-4):225-239.
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  26. Samuel M. Deitz & Robert L. Arrington (1983). Factors Confusing Language Use in the Analysis of Behavior. Behaviorism 11 (2):117-132.
    Behavior analysts often engage in conceptual revisions for the purpose of obtaining a more precise and scientific language. Examples of such revisions occur in discussions of punishment, treatment, and extinction. The later philosophy of Wittgenstein provides a perspective for assessing the consequences of these revisions. From that point of view they are revealed to involve a misleading change in subject matter from that which the terms in question ordinarily designate. Wittgenstein's philosophy also shows that the conceptual revisions can make no (...)
     
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  27. Robert L. Arrington (1982). Advertising and Behavior Control. Journal of Business Ethics 1 (1):3 - 12.
    Advertisers often have been accused of using techniques which manipulate and control the behavior of consumers and hence violate their autonomy. Some of these techniques are puffery, subliminal advertising, and indirect information transfer. After examining both criticisms and defenses of such practices, this paper presents an analysis of four of the concepts involved in the debate — the concepts of autonomous desire, rational desire, free choice, and control. Applying the results to the case of advertising, it is shown that advertising (...)
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  28. Robert L. Arrington (1979). Criteria and Entailment. Ratio 21 (June):62-72.
     
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  29. Robert L. Arrington (1979). Practical Reason, Responsibility and the Psychopath. Journal for the Theory of Social Behaviour 9 (1):71–89.
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  30. Robert L. Arrington (1979). Thought and Knowledge: Essays by Norman Malcolm. Philosophical Inquiry 1 (2):164-166.
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  31. Robert L. Arrington (1978). On Respect. Journal of Value Inquiry 12 (1):1-12.
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  32. Robert L. Arrington (1978). Wittgenstein and Phenomenology. Philosophy Today 22 (4):287-300.
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  33. Robert L. Arrington (1975). Can There Be a Linguistic Phenomenology? Philosophical Quarterly 25 (101):289-304.
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  34. Robert L. Arrington (1974). The Verification of God-Talk. New Scholasticism 48 (3):305-320.
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  35. Robert L. Arrington (1969). Wittgenstein on Contradiction. Southern Journal of Philosophy 7 (1):37-43.
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  36. Robert L. Arrington (1967). The Logic of Our Language. Tulane Studies in Philosophy 16:1-17.
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