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  1. Claude Deschamps, Robert M. Sade, Jerome M. Klafta, David J. Sugarbaker, Michael Y. Chang, Anthony P. C. Yim & Valerie W. Rusch (forthcoming). The Clinics Are Now Available Online! Ethics.
     
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  2. Amrutha Baskaran & Robert M. Sade (2014). The Relevance of Research Study Phase to Disclosure of Off-Label Drug Availability. American Journal of Bioethics 14 (4):53-54.
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  3. Robert M. Sade (2014). INTRODUCTION: Brain Science in the 21st Century: Clinical Controversies and Ethical and Legal Implications. Journal of Law, Medicine & Ethics 42 (2):124-127.
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  4. Robert M. Sade & Andrea Boan (2014). The Paradox of the Dead Donor Rule: Increasing Death on the Waiting List. American Journal of Bioethics 14 (8):21-23.
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  5. Robert M. Sade (2012). INTRODUCTION: The Graying of America: Challenges and Controversies. Journal of Law, Medicine & Ethics 40 (1):6-9.
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  6. Robert M. Sade (2012). Why Physicians Should Not Lie for Their Patients. American Journal of Bioethics 12 (3):17-19.
    The American Journal of Bioethics, Volume 12, Issue 3, Page 17-19, March 2012.
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  7. Robert M. Sade (2011). The Locus of Decision Making for Severely Impaired Newborn Infants. American Journal of Bioethics 11 (2):39 - 40.
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  8. M. Carmela Epright & Robert M. Sade (2010). Conundrums and Controversies in Mental Health and Illness. Journal of Law, Medicine & Ethics 38 (4):722-726.
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  9. Robert M. Sade (2009). Dangerous Liaisons? Industry Relations with Health Professionals. Journal of Law, Medicine & Ethics 37 (3):398-400.
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  10. Robert M. Sade (2008). Foundational Ethics of the Health Care System: The Moral and Practical Superiority of Free Market Reforms. Journal of Medicine and Philosophy 33 (5):461-497.
    Proposed solutions to the problems of this country's health care system range along a spectrum from central planning to free market. Central planners and free market advocates provide various ethical justifications for the policies they propose. The crucial flaw in the philosophical rationale of central planning is failure to distinguish between normative and metanormative principles, which leads to mistaken understanding of the nature of rights. Natural rights, based on the principle of noninterference, provide the link between individual morality and social (...)
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  11. Robert M. Sade (2008). Introduction: Religions and Cultures of East and West: Perspectives on Bioethics. Journal of Law, Medicine & Ethics 36 (1):7-9.
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  12. Robert M. Sade (2007). Introduction: Reflections on Emerging Technologies at the Centennial of Organ Transplantation. Journal of Law, Medicine & Ethics 35 (2):235-237.
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  13. Robert M. Sade (2007). On Moralizing and Hidden Agendas: The Pot and the Kettle in Political Bioethics. American Journal of Bioethics 7 (9):42 – 43.
  14. Monique A. Spillman & Robert M. Sade (2007). Clinical Trials of Xenotransplantation: Waiver of the Right to Withdraw From a Clinical Trial Should Be Required. Journal of Law, Medicine & Ethics 35 (2):265-272.
    Xenotransplantation pits clinical research ethics against public health needs because recipients must undergo long-term, perhaps life-long, surveillance for infectious diseases. This surveillance requirement is effectively an abrogation of the right to withdraw from a clinical trial. Ulysses contracts, which are advance directives for future care, may be an ethical mechanism by which to balance public health needs against limitation of individual rights.
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  15. Robert M. Sade (2006). Defining the Beginning and the End of Human Life: Implications for Ethics, Policy, and Law. Journal of Law, Medicine & Ethics 34 (1):6-7.
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  16. Robert M. Sade (2004). Evolution, Prevention, and Responses to Aggressive Behavior and Violence. Journal of Law, Medicine & Ethics 32 (1):8-17.
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  17. Robert M. Sade (2003). Complementary and Alternative Medicine: Foundations, Ethics, and Law. Journal of Law, Medicine & Ethics 31 (2):183-190.
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  18. Michael B. Gill & Robert M. Sade (2002). Paying for Kidneys: The Case Against Prohibition. Kennedy Institute of Ethics Journal 12 (1):17-45.
    : We argue that healthy people should be allowed to sell one of their kidneys while they are alive—that the current prohibition on payment for kidneys ought to be overturned. Our argument has three parts. First, we argue that the moral basis for the current policy on live kidney donations and on the sale of other kinds of tissue implies that we ought to legalize the sale of kidneys. Second, we address the objection that the sale of kidneys is intrinsically (...)
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  19. Robert M. Sade (2002). HIV/AIDS as an Epidemic: Ethical Issues at the 20th Anniversary. [REVIEW] Health Care Analysis 10 (1):1-4.
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  20. Robert M. Sade (2001). Autonomy and Beneficence in an Information Age. Health Care Analysis 9 (3):247-254.
  21. Robert M. Sade & Mary F. Marshall (1996). Legistrothanatry: A New Specialty for Assisting Death. Perspectives in Biology and Medicine 39 (4):547-549.
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  22. Robert M. Sade (1995). A Theory of Health and Disease: The Objectivist-Subjectivist Dichotomy. Journal of Medicine and Philosophy 20 (5):513-525.
    Competing contemporary theories of health, the reductionist (purportedly value-free) and the relativist (purportedly value-based) theories, both rest upon an understanding of value as grounded in desiring, a subjective state. Both can be classified as subjectivist theories. An alternative set of theories, those resting on an understanding of value as grounded in desirability (or goodness) of an objective goal, can be classified as objectivist theories. The ultimate goal of all living things is life, the standard by which states or functions can (...)
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