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Robert M. Wallace [9]Robert Marston Wallace [1]
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  1. Robert M. Wallace (2010). True Infinity and Hegel's Rational Mysticism. The Owl of Minerva 42 (1-2):123-135.
    Robert Williams objects that my interpretation of Hegel’s philosophical theology makes him an “Enlightenment naturalist.” In response, I explain how my book describes Hegel as decisively criticizing Enlightenment naturalism by showing that the finite and the natural must be sublated in the infinite. Second, I show that Hegel’s apparently paradoxical conception of the relation between humans and God makes sense when it is seen as part of the long tradition of rational mysticism, which includes Plato, Plotinus, Proclus, St. Augustine, and (...)
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  2. Robert M. Wallace (2009). Review of Frederick C. Beiser (Ed.), The Cambridge Companion to Hegel and Nineteenth-Century Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).
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  3. Robert M. Wallace (2005). Hegel's Philosophy of Reality, Freedom, and God. Cambridge University Press.
    This book shows that the repeated announcements of the death of Hegel's philosophical system have been premature. Hegel's Philosophy of Freedom, Reality, and God brings to light accomplishments for which Hegel is seldom given credit: unique arguments for the reality of freedom, for the reality of knowledge, for the irrationality of egoism, and for the compatibility of key insights from traditional theism and naturalistic atheism. The book responds in a systematic manner to many of the major criticisms leveled at Hegel's (...)
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  4. Robert M. Wallace (2005). Hegel's Refutation of Rational Egoism, in True Infinity and the Idea. In David Carlson (ed.), Hegel's Theory of the Subject. Palgrave Macmillan
     
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  5. Robert M. Wallace (2001). Hegel on “Ethical Life” and Social Criticism. Journal of Philosophical Research 26:571-591.
    Many readers have suspected that Hegel---in arguing against Kant’s individualistic and critical way of approaching ethics and favoring instead an “ethical life” he associates with custom and habit---is in effect eliminating both individual judgment and any basis for criticism of corrupt or unjust communities. Most specialists reject this view of Hegel’s ethical theory, but they haven’t explained precisely how, on the contrary, ethical life preserves individual judgment and criticism within a new way of thinking about ethics. The goal of this (...)
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  6. Robert M. Wallace (2001). Hegel's Philosophy of Freedom. Philosophical Review 110 (4):606-608.
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  7. Robert M. Wallace (1996). Terry Pinkard, Hegel's "Phenomenology": The Sociality of Reason. [REVIEW] Ethics 107 (1):163.
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  8. Robert M. Wallace (1996). Hegel's Social Philosophy: The Project of Reconciliation (Review). Journal of the History of Philosophy 34 (3):468-469.
    468 JOURNAL OF THE HISTORY OF PHILOSOPHY 34:3 JULY 1996 right that this distinction need not be a problem for Kant's, or his own, account. Indeed, further discussion of this could be the basis for defending both empirical explanation and a more interpretive or phenomenological understanding of events. But Hudson does not provide this discussion, and without it the "thinkability" of the free agency description is weak. Hudson himself seems uncertain at times as to how much authority to grant to (...)
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  9. Robert M. Wallace (1995). Mutual Recognition and Ethics: A Hegelian Reformulation of the Kantian Argument for the Rationality of Morality. American Philosophical Quarterly 32 (3):263 - 270.
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