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  1. Robert Melchior Figueroa (2010). Editorial Preface. Environmental Philosophy 7 (2):5-8.
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  2. Robert Melchior Figueroa & Gordon Waitt (2010). Climb. Environmental Philosophy 7 (2):135-163.
    Recent decades have brought environmental justice studies to a much broader analysis and new areas of concern. We take this increased depth and breadth of environmental justice further by considering restorative justice, with a particular emphasis on reconciliation efforts between indigenous and non-indigenous citizens. Our focus is on the reconciliation efforts taken by the indigenous/non-indigenous jointmanagement structure of Uluṟu-Kata Tjuṯa National Park. Usinga framework of restorative justice within a bivalent environmental justice approach, we consider the current management policies at the (...)
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  3. Robert Melchior Figueroa & Gordon Waitt (2008). Cracks in the Mirror: (Un)Covering the Moral Terrains of Environmental Justice at Ulu R U-Kata Tju T a National Park. Ethics, Place and Environment 11 (3):327 – 349.
    The authors' aim is to provide a more complete picture of a non-anthropocentric relational ethics by addressing the failure to account for environmental justice. They argue that environmental ethics is always more than how discourses are layered over place, by situating moral agency through the body's affective repertoire of being-in-the-world. Empirical evidence for their argument is drawn from self-reflexive accounts of young Americans travelling to Ulu r u-Kata Tju t a National Park, Northern Territory, Australia as part of a study-group. (...)
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  4. Gordon Waitt & Robert Melchior Figueroa (2008). Cracks in the Mirror: (Un)Covering the Moral Terrains of Environmental Justice at Ulu R U-Kata Tju T a National Park. Ethics, Place and Environment 11 (3):327-349.
    The authors' aim is to provide a more complete picture of a non-anthropocentric relational ethics by addressing the failure to account for environmental justice. They argue that environmental ethics is always more than how discourses are layered over place, by situating moral agency through the body's affective repertoire of being-in-the-world. Empirical evidence for their argument is drawn from self-reflexive accounts of young Americans travelling to Ulu r u-Kata Tju t a National Park, Northern Territory, Australia as part of a study-group. (...)
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  5. Hussein M. Adam, Elizabeth Bell, Robert D. Bullard, Robert Melchior Figueroa, Clarice E. Gaylord, Segun Gbadegesin, R. J. A. Goodland, Howard McCurdy, Charles Mills, Kristin Shrader-Frechette, Peter S. Wenz & Daniel C. Wigley (2001). Faces of Environmental Racism: Confronting Issues of Global Justice. Rowman & Littlefield Publishers.
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