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  1. Robert Mugerauer & Lynne Manzo (2008). Environmental Dilemmas: Ethical Decision Making. Lexington Books.
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  2. Robert Mugerauer (2004). The Tensed Embrace of Tourism and Traditional Environments : Exclusionary Practices in Cancun, Cuba, and Southern Florida. In Nezar AlSayyad (ed.), The End of Tradition? Routledge.
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  3. Robert Mugerauer (2003). To Love the Earth: The Abysmal Sublime From Landscape to Laughter. New Nietzsche Studies 5 (3/4/1/2):135-146.
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  4. Robert Mugerauer (2003). To Love the Earth. New Nietzsche Studies 5 (3/4/1/2):135-146.
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  5. Robert Mugerauer (2000). Deep Design: Pathways to a Livable Future. Environmental Ethics 22 (1):109-110.
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  6. Robert Mugerauer (1995). Interpreting Environments: Tradition, Deconstruction, Hermeneutics. University of Texas Press.
    Mugerauer seeks to make deconstruction and hermeneutics accessible to people in the environmental disciplines, including architecture, planning, urban studies, environmental studies, and cultural geography. Mugerauer demonstrates each methodology through a case study. The first study uses the traditional approach to recover the meaning of Jung's and Wittgenstein's houses by analyzing their historical, intentional contexts. The second case study utilizes deconstruction to explore Egyptian, French neoclassical, and postmodern attempts to use pyramids to constitute a sense of lasting presence. And the third (...)
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  7. Robert Mugerauer (1994). Interpretations on Behalf of Place: Environmental Displacements and Alternative Responses. State University of New York Press.
    In this book, Mugerauer emphasizes the interplay between European continental philosophy and North American environments and architecture.
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  8. Robert Mugerauer (1988). Heidegger's Language and Thinking. Humanities Press International.
  9. David Seamon & Robert Mugerauer (eds.) (1985/2000). Dwelling, Place, and Environment: Towards a Phenomenology of Person and World. Krieger Pub. Co..
     
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  10. Robert Mugerauer (1977). Toward Reading Heidegger's Discourse on Thinking. Southwestern Journal of Philosophy 8 (1):143-156.
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