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Robert N. Beck [13]Robert Nelson Beck [3]
  1. Robert N. Beck (1980). Liberty and Equality. Idealistic Studies 10 (1):24-39.
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  2. Robert N. Beck (1980). The World of Perception. Philosophical Inquiry 2 (2-3):458-465.
  3. Robert N. Beck (1979). Should Personalism Revisit Socialism? Idealistic Studies 9 (1):17-21.
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  4. Robert N. Beck (1977). Toward the Autonomy of Legal Norms. Idealistic Studies 7 (2):185-191.
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  5. Robert N. Beck (1976). A Critique of Idealism? Midwest Studies in Philosophy 1 (1):42-46.
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  6. Robert N. Beck, Kenneth W. Walters, Rabbi Louis Jacobs & Karl Kottman (1976). Books in Review. International Journal for Philosophy of Religion 7 (2):386-389.
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  7. Robert Nelson Beck (1975). Perspectives in Philosophy: A Book of Readings. Holt, Rinehart and Winston.
     
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  8. Robert N. Beck (1974). Technology and Idealism. Idealistic Studies 4 (2):181-187.
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  9. Robert N. Beck (1971). Metaphysics and the Irrational. Idealistic Studies 1 (3):227-242.
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  10. Robert N. Beck, Bruce Kuklick, Cyril Welch, Raymond M. Herbenick & Arnold Berleant (1971). Book Reviews. [REVIEW] Journal of Value Inquiry 5 (3):226-237.
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  11. Robert Nelson Beck (1970). Ethical Choice. New York,Free Press.
     
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  12. Robert Nelson Beck (1969). Perspectives in Philosophy. New York, Holt, Rinehart and Winston.
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  13. Robert N. Beck (1957). What is There? Journal of Philosophy 54 (8):217-222.
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  14. Robert N. Beck (1956). Our Acquaintance with Reality. Review of Metaphysics 10 (1):73 - 81.
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  15. Robert N. Beck (1953). Descartes's Cogito Reexamined. Philosophy and Phenomenological Research 14 (2):212-220.
    THE PURPOSE OF THIS PAPER IS TO REEXAMINE THE ESSENTIAL FEATURES OF THE "COGITO" ARGUMENT, TO NOTE SOME WELL-KNOWN CRITICISMS MADE OF IT, AND TO SUGGEST A FAIRER EVALUATION OF THE CARTESIAN CONTRIBUTION. THE INTERPRETATION OFFERED IS THAT THE "COGITO" IS AN IMPLICATION, TO BE SURE, BUT ONE THAT IS EXPERIENCED RATHER THAN CONCLUDED FROM AN INFERENCE. THUS THE "COGITO" IS SEEN TO HAVE AN EXPERIENTIAL BASIS AND A NUMBER OF TRADITIONAL CRITICISMS ARE SHOWN TO BE INVALIDATED IN THE LIGHT (...)
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