Search results for 'Robert Regnier' (try it on Scholar)

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  1. Robert Regnier (2005). Cosmological Foundations of Imagination in Learning. Process Studies 34 (2):178-191.score: 240.0
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  2. Jean-Dominique Robert (1981). ROBERT, Jean-Dominique, O.P., Philosophie Et Sciences Humaines. Laval Théologique et Philosophique 37 (1):109-109.score: 180.0
  3. J. Robert & S. Whittle (1986). The Developmental Programme - Concept or Muddle?Programmes for Development, Genes, Chromosomes and Computer Models in Developmental Biology. Edited by Alma Swan, HERBERT Macgregor and Robert Ransom.J. Embryol. Exp. Morph. Volume 83 Supplement. The Company of Biologists Ltd, Cambridge, 1984. Pp. 369. �12.00, $23.00. [REVIEW] Bioessays 5 (2):91-92.score: 180.0
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  4. Sieur Regnier (2011). Stance Par le Sieur Regnier. Philosophical Forum 42 (4):428-428.score: 180.0
     
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  5. Robert F. Allen (2005). Free Will and Indeterminism: Robert Kane's Libertarianism. Journal of Philosophical Research 30:341-355.score: 27.0
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons.1 That is, an agent whose will is free not only had the ability to develop other dispositions, but could have exercised that ability without being irrational. To say it again, a person has a free will just in case her character is the product (...)
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  6. Roksana Alavi (2005). Robert Kane, Free Will, and Neuro-Indeterminism. Philo 8 (2):95-108.score: 24.0
    In this paper I argue that Robert Kane’s defense of event-causal libertarianism, as presented in Responsibility, Luck, and Chance: Reflections on Free Will and Indeterminism, fails because his event-causal reconstruction is incoherent. I focus on the notions of efforts and self-forming actions essential to his defense.
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  7. Kevin Carnahan (2013). Religion, and Not Just Religious Reasons, in the Public Square: A Consideration of Robert Audi's and Nicholas Wolterstorff's Religion in the Public Square. Philosophia 41 (2):397-409.score: 24.0
    For the last several decades, philosophers have wrestled with the proper place of religion in liberal societies. Usually, the debates among these philosophers have started with the articulation of various conceptions of liberalism and then proceeded to locate religion in the context of these conceptions. In the process, however, too little attention has been paid to the way religion is conceived. Drawing on the work of Robert Audi and Nicholas Wolterstorff, two scholars who are often read as holding opposing (...)
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  8. Jose Filipe Silva & Juhana Toivanen (2011). The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi. Vivarium 48 (3-4):245-278.score: 24.0
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to (...)
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  9. Arthur Madigan (2010). Review of Robert Spaemann's Persons. [REVIEW] Journal of Religious Ethics 38 (2):373-392.score: 24.0
    This review presents the principal themes of Robert Spaemann's Persons: The Difference between ‘Someone’ and ‘Something.’ To be a person is not to be identical with one's teleological nature, but rather, to have that nature. Personal consciousness is necessarily temporal consciousness. Persons have a range of distinctively personal acts, such as recognizing and respecting one another, understanding their lives as wholes, making judgments of conscience, promising, and forgiving. All members of the human species, whatever their stage of development or (...)
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  10. David Decosimo (2012). Intrinsic Goodness and Contingency, Resemblance and Particularity: Two Criticisms of Robert Adams's Finite and Infinite Goods. Studies in Christian Ethics 25 (4):418-441.score: 24.0
    Robert Adams’s Finite and Infinite Goods is one of the most important and innovative contributions to theistic ethics in recent memory. This article identifies two major flaws at the heart of Adams’s theory: his notion of intrinsic value and his claim that ‘excellence’ or finite goodness is constituted by resemblance to God. I first elucidate Adams’s complex, frequently misunderstood claims concerning intrinsic value and Godlikeness. I then contend that Adams’s notion of intrinsic value cannot explain what it could mean (...)
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  11. Russell Blackford (2012). Robots and Reality: A Reply to Robert Sparrow. [REVIEW] Ethics and Information Technology 14 (1):41-51.score: 24.0
    We commonly identify something seriously defective in a human life that is lived in ignorance of important but unpalatable truths. At the same time, some degree of misapprehension of reality may be necessary for individual health and success. Morally speaking, it is unclear just how insistent we should be about seeking the truth. Robert Sparrow has considered such issues in discussing the manufacture and marketing of robot ‘pets’, such as Sony’s doglike ‘AIBO’ toy and whatever more advanced devices may (...)
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  12. William Grassie (2012). Many Windows: Reflections on Robert Ulanowicz's Search for Meaning in Science. Axiomathes 22 (2):195-205.score: 24.0
    This paper is an extended discussion of Robert Ulanowicz’s critique of mechanistic and reductionistic metaphysics of science. He proposes “process ecology” as an alternative. In this paper I discuss four sets of question coming out of Ulanowicz’s proposal. First, I argue that universality remains one of the hallmarks of the scientific enterprise even with his new process metaphysics. I then discuss the Second Law of Thermodynamics in the interpretation of the history of the universe. I question Ulanowicz’s use of (...)
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  13. Rauno Huttunen (2012). Hegelians Axel Honneth and Robert Williams on the Development of Human Morality. Studies in Philosophy and Education 31 (4):339-355.score: 24.0
    An individual is in the lowest phase of moral development if he thinks only of his own personal interest and has only his own selfish agenda in his mind as he encounters other humans. This lowest phase corresponds well with sixteenth century British moral egoism which reflects the rise of the new economic order. Adam Smith (1723–1790) wanted to defend this new economic order which is based on economic exchange between egoistic individuals. Nevertheless, he surely did not want to support (...)
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  14. Isabelle Travis (2011). 'Is Getting Well Ever An Art?': Psychopharmacology and Madness in Robert Lowell's Day by Day. [REVIEW] Journal of Medical Humanities 32 (4):315-324.score: 24.0
    On the publication of Robert Lowell’s Life Studies in 1959, some critics were shocked by the poet’s use of seemingly frank autobiographical material, in particular the portrayal of his hospitalizations for bipolar disorder. During the late fifties and throughout the sixties, a rich vein, influenced by Lowell , developed in American poetry. Also during this time, the nascent science of psychopharmacology competed with and complemented the more established somatic treatments, such as psychosurgery, shock treatments, and psychoanalytical therapies. The development (...)
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  15. Franck Varenne (2013). Théorie mathématique des catégories en biologie et notion d’équivalence naturelle chez Robert Rosen. Revue d'Histoire des Sciences 66 (1):167-197.score: 24.0
    The aim of this paper is to describe and analyze the epistemological justification of a proposal initially made by the bio-mathematician Robert Rosen in 1958. In this theoretical proposal, Rosen suggests using the mathematical concept of « category » and the correlative concept of « natural equivalence » in mathematical modeling applied to living beings. Our questions are the following: according to Rosen, to what extent does the mathematical notion of category give access to more « natural » formalisms (...)
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  16. Mark Cresswell & Zulfia Karimova (2013). 'Misfortune's Image': The Cinematic Representation of Trauma in Robert Bresson's Mouchette (1967). Film-Philosophy 17 (1):154-176.score: 24.0
    This paper asks questions about 'trauma' and its cultural representation specifically, trauma's representation in the cinema. In this respect, it compares and contrasts the work of Robert Bresson, in particular his 1967 masterpiece, Mouchette , with contemporary Hollywood film. James Mangold's 1999 'Oscar-winning' Girl, Interrupted offers an interesting example for cultural comparison. In both Mouchette and Girl, Interrupted the subject matter includes, amongst other traumatic experiences, rape, childhood abuse and suicide. The paper ponders the question of whether such aspects (...)
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  17. Michael Ruse (2004). The Romantic Conception of Robert J. Richards. Journal of the History of Biology 37 (1):3 - 23.score: 24.0
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  18. Matthias Perkams (2012). Bernhard von Clairvaux, Robert von Melun und die Anfange des mittelalterlichen Voluntarismus. Vivarium 50 (1):1-32.score: 24.0
    Abstract Two distinguishing marks of voluntaristic conceptions of human action can be found already in the 12th century, not only in the work of Bonaventura's successors: 1. the will is free to act against reasons's dictates; 2. moral responsibility depends on this conception of the will's freedom. A number of theologians from the 1130s to the 1170s accepted those claims, which have been originally formulated by Bernard of Clairvaux. Robert of Melun elaborated them in a systematical way and coined (...)
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  19. Sergio Morresi (2010). Política Cotidiana y Tolerancia en las obras de John Locke y Robert Nozick. Doispontos 7 (4).score: 24.0
    En 1974, Robert Nozick publicó *Anarquía, Estado y Utopía*, una obra que, por primera vez, otorgaba estatus teórico a una de las corrientes del pensamiento neoliberal: el libertarianismo. En buena medida, el texto de Nozick se reclama como una relectura en clave de filosofía analítica de la teoría política de John Locke. En este artículo se ofrecen algunos argumentos para mostrar que, aunque la perspectiva de Nozick presenta ciertas similitudes retóricas con la obra del filósofo inglés, en cada uno (...)
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  20. Jordi Maiso & Maura (2014). Crítica de la economía política, más allá del marxismo tradicional: Moishe Postone y Robert Kurz. Isegoría 50:269-284.score: 24.0
    El presente texto pretende presentar dos propuestas de actualización de la crítica de la economía política marxiana: las de Moishe Postone y Robert Kurz. Sus planteamientos, gestados a partir de los años ochenta, ofrecen claves para superar las insuficiencias del marxismo tradicional y abren perspectivas fructíferas para actualizar la teoría crítica. Partiendo de una reinterpretación común de las categorías de Marx, ambos autores presentan sin embargo diagnósticos diferentes: mientras Postone incide en cómo el capitalismo origina (y bloquea) la posibilidad (...)
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  21. Hendrik Wortmann (2013). Re-Reading Robert E. Park on Social Evolution: An Early Darwinian Conception of Society. Biological Theory 7 (1):69-79.score: 24.0
    Although Darwinian concepts have largely been banned from the social sciences of the last century, they have recently seen a revival in several disciplines such as sociology, anthropology, or economics. Most of the current proponents of evolutionary theorizing in the social sciences avoid references to the older literature on social evolution. On that background, this article presents a contribution to Darwinist thinking in early American sociology that has mainly been overlooked in the literature. As the leading figure of the Human (...)
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  22. Kenneth R. Westphal (1997). ‘Hegel, Formalism, and Robert Turner’s Ceramic Art’. Jahrbuch für Hegelforschung 3:259–283.score: 24.0
    Hegel’s aesthetic ideal is the perfect integration of form and content within a work of art. This ideal is incompatible with the predominant 20th-century principle of formalist criticism, that form is the sole important factor in a work of art. Although the formalist dichotomy between form and content has been criticized on philosophical grounds, that does not suffice to justify Hegel’s ideal. Justifying Hegel’s ideal requires detailed art criticism that shows how form and content are, and why they should be, (...)
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  23. A. H. Louie & Stephen W. Kercel (2007). Topology and Life Redux: Robert Rosen's Relational Diagrams of Living Systems. [REVIEW] Axiomathes 17 (2):109-136.score: 21.0
    Algebraic/topological descriptions of living processes are indispensable to the understanding of both biological and cognitive functions. This paper presents a fundamental algebraic description of living/cognitive processes and exposes its inherent ambiguity. Since ambiguity is forbidden to computation, no computational description can lend insight to inherently ambiguous processes. The impredicativity of these models is not a flaw, but is, rather, their strength. It enables us to reason with ambiguous mathematical representations of ambiguous natural processes. The noncomputability of these structures means computerized (...)
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  24. Ronald Loeffler (2005). Normative Phenomenalism: On Robert Brandom's Practice-Based Explanation of Meaning. European Journal of Philosophy 13 (1):32-69.score: 21.0
  25. Robert Stalnaker (2002). Epistemic Consequentialism: Robert Stalnaker. Aristotelian Society Supplementary Volume 76 (1):153–168.score: 21.0
    [Philip Percival] I aim to illuminate foundational epistemological issues by reflecting on 'epistemic consequentialism'-the epistemic analogue of ethical consequentialism. Epistemic consequentialism employs a concept of cognitive value playing a role in epistemic norms governing belief-like states that is analogous to the role goodness plays in act-governing moral norms. A distinction between 'direct' and 'indirect' versions of epistemic consequentialism is held to be as important as the familiar ethical distinction on which it is based. These versions are illustrated, respectively, by cognitive (...)
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  26. Daniel Moseley (forthcoming). Review of Robert Kane, "Ethics and the Quest for Wisdom.&Quot;. [REVIEW] Journal of Moral Philosophy.score: 21.0
    Kane's ambitious and bold book presents a sustained argument for an ethical theory that gives an account of right action and the good life. The general structure of the main argument is presented and specific points are critically discussed.
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  27. Alan Ryan (1992). Book Review: Robert Nozick: Property, Justice, and the Minimal State. Jonathan Wolff. [REVIEW] Ethics 103 (1):154-.score: 21.0
  28. Robert Lockie (2006). Response to Anders Tolland's 'Iterated Non-Refutation: Robert Lockie on Relativism'. International Journal of Philosophical Studies 14 (2):245 – 254.score: 21.0
    This Article is a short response to Anders Tolland's "Iterated Non-Refutation: Robert Lockie on Relativism", International Journal of Philosophical Studies Vol. 14, no. 2, 245-254, 2006. Tolland's article was itself a response to Lockie, R (2003) "Relativism and Reflexivity", International Journal of Philosophical Studies Vol. 11, no. 3, 319-339.
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  29. Bill Bowring (2011). Marx, Lenin and Pashukanis on Self-Determination: Response to Robert Knox. Historical Materialism 19 (2):113-127.score: 21.0
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  30. David Bloch (2009). Robert Grosseteste's Conclusiones_ and the Commentary on the _Posterior Analytics. Vivarium 47 (1):1-23.score: 21.0
  31. Tomasz Szubart (2012). Review:" Przewodnik Po Filozofii Umysłu (Companion to the Philosophy of Mind)," by Marcin Miłkowski and Robert Poczobut. [REVIEW] Forum Philosophicum 17 (1):113-115.score: 21.0
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  32. Robert F. Potter (1997). Book Review: Considering Moral Sensitivity in Media Ethics Courses and Research: An Essay Review by Robert F. Potter. [REVIEW] Journal of Mass Media Ethics 12 (1):51 – 57.score: 21.0
    (1997). Considering moral sensitivity in media ethics courses and research: An essay review by Robert F. Potter. Journal of Mass Media Ethics: Vol. 12, No. 1, pp. 51-57. doi: 10.1207/s15327728jmme1201_4.
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  33. Matteo Bortolini (2012). The Trap of Intellectual Success: Robert N. Bellah, the American Civil Religion Debate, and the Sociology of Knowledge. [REVIEW] Theory and Society 41 (2):187-210.score: 21.0
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  34. Klaus Nürnberger (2012). Eschatology and Entropy: An Alternative to Robert John Russell's Proposal. Zygon 47 (4):970-996.score: 21.0
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  35. Douglas Hollan (2005). Setting a New Standard: The Person‐Centered Interviewing and Observation of Robert I. Levy. Ethos 33 (4):459-466.score: 21.0
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  36. David L. Marshall (2013). The Implications of Robert Brandom's Inferentialism for Intellectual History. History and Theory 52 (1):1-31.score: 21.0
  37. Robert Boyle (2008). The Excellencies of Robert Boyle. Broadview Press.score: 21.0
    Robert Boyle, one of the most important intellectuals of the seventeenth century, was a gifted experimenter, an exceptionally able philosopher, and a dedicated Christian. In Boyle's two Excellencies, The Excellency of Theology Compared with Natural Philosophy and About The Excellency and Grounds of the Mechanical Hypothesis, he explains and justifies his new philosophy of science while reconciling it with Christian theology. These pioneering works of early science and theology are now available in a modernized and accessible new edition. This (...)
     
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  38. Robert Owen (1969). Robert Owen on Education. London, Cambridge U.P..score: 21.0
    Robert Owen was one of the most extraordinary Englishmen who ever lived and a great man. In a way his history is the history of the establishment of modern industrial Britain, reflected in the mind and activities of a very intelligent, capable and responsible industrialist, alive to the best social thought of his time. The organisation of industrial labour, factory legislation, education, trade unionism, co-operation, rationalism: he was passionately and ably engaged in all of them. His community at New (...)
     
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  39. Robert Sokolowski, John J. Drummond & James G. Hart (eds.) (1996). The Truthful and the Good: Essays in Honor of Robert Sokolowski. Kluwer Academic Publishers.score: 21.0
    This book collects essays considering the full range of Robert Sokolowski's philosophical works: his vew of philosophy; his phenomenology of language and his account of the relation between language and being; his phenomenology of moral action; and his phenomenological theology of disclosure.
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  40. C. Jason Throop (2005). Hypocognition, a “Sense of the Uncanny,” and the Anthropology of Ambiguity: Reflections on Robert I. Levy's Contribution to Theories of Experience in Anthropology. Ethos 33 (4):499-511.score: 21.0
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  41. Neil Van Leeuwen (2013). Review of Robert Trivers' The Folly of Fools: The Logic of Deceit and Self-Deception in Human Life. [REVIEW] Cognitive Neuropsychiatry 18 (1-2):146-151.score: 18.0
    Here I review Robert Trivers' 2011 book _The Folly of Fools_, in which he advocates the evolutionary theory of deceit and self-deception that he pioneered in his famous preface to Richard Dawkins' _Selfish Gene_. Although the book contains a wealth of interesting discussion on topics ranging from warfare to immunology, I find it lacking on two major fronts. First, it fails to give a proper argument for its central thesis--namely, that self-deception evolved to facilitate deception of others. Second, the (...)
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  42. Jason Springs (2009). 'Dismantling the Master's House': Freedom as Ethical Practice in Robert Brandom and Michel Foucault. Journal of Religious Ethics 37 (3):419-448.score: 18.0
    This article makes a case for the capacity of "social practice" accounts of agency and freedom to criticize, resist, and transform systemic forms of power and domination from within the context of religious and political practices and institutions. I first examine criticisms that Michel Foucault's analysis of systemic power results in normative aimlessness, and then I contrast that account with the description of agency and innovative practice that pragmatist philosopher Robert Brandom identifies as "expressive freedom." I argue that Brandom (...)
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  43. Anthony Skelton (2007). Critical Notice of Robert Audi, The Good in the Right. Canadian Journal of Philosophy 37 (2):305-325.score: 18.0
    Critical notice of Robert Audi's The Good in the Right in which doubts are raised about the epistemological and ethical doctrines it defends. It doubts that an appeal to Kant is a profitable way to defend Rossian normative intuitionism.
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  44. Robert Kirkman (2000). Robert Elliott, Faking Nature: The Ethics of Environmental Restoration. [REVIEW] Journal of Value Inquiry 34 (1):129-133.score: 18.0
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  45. Christine Tappolet (2006). Robert C. Roberts, Emotions: An Essay in Aid of Moral Psychology. Ethics 117 (1):143-147.score: 18.0
    A critical review of Robert C. Roberts' "Emotions: An Essay in Aid of Moral Psychology", Cambridge, Cambridge University Press, 2003.
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  46. Robert C. Solomon (1990). Emotions, Feelings and Contexts: A Reply to Robert Kraut. Dialogue 29 (02):277-284.score: 18.0
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  47. Candace Vogler (forthcoming). Some Remarks on Robert Audi's the Good in the Right. In Mark Timmons (ed.), Rationality and the Good. Oxford University Press.score: 18.0
    Robert Audi’s The Good in the Right undertakes the magisterial work of reviving the intuitionism of W.D. Ross, rescuing Ross from the overlapping shadows of Henry Sidgwick, G. E. Moore, and, to a lesser extent, H. A. Prichard, marrying Ross to Kant, and so working to produce "a full-scale moral philosophy providing both an account of moral principles and judgments—a metaethical account—and a set of basic moral standards" that might be employed in moral reasoning. The book is magnificent in (...)
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  48. Colin Klein, Critical Notice: Cognitive Systems and the Extended Mind by Robert Rupert.score: 18.0
    Robert Rupert is well-known as an vigorous opponent of the hypothesis of extended cognition (HEC). His Cognitive Systems and the Extended Mind is a first-rate development of his “systems-based” approach to demarcating the mind. The results are impressive. Rupert’s account brings much-needed clarity to the often-frustrating debate over HEC: much more than just an attack on HEC, he gives a compelling picture of why the debate matters.
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  49. Charles Muller, Cultivating Original Enlightenment: Wonhyo's Exposition of the Vajrasamadhi-Sutra, by Robert E. Buswell, Jr.score: 18.0
    This is a review of the book Cultivating Original Enlightenment: Wŏnhyo's Exposition of the Vajrasamādhi-Sūtra , by Robert E. Buswell, Jr., published by the Univeristy of Hawaii Press (2008). This volume, the first to be published in the Collected Works of Wŏnhyo series, contains the translation of a single text by Wŏnhyo, the Kŭmgang Sammaegyŏng Non.
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  50. Robert S. Brumbaugh (1977). Robert Hartman's Formal Axiology: An Extension. [REVIEW] Journal of Value Inquiry 11 (4):259-263.score: 18.0
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