Search results for 'Robert S. Henderson' (try it on Scholar)

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  1. P. A. S. & Bernard W. Henderson (1928). The Great War Between Athens and Sparta: A Companion to the Military History of Thucydides. Journal of Hellenic Studies 48:106.score: 2400.0
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  2. Robert S. Henderson (1990). David Hume on Personal Identity and the Indirect Passions. Hume Studies 16 (1):33-44.score: 870.0
  3. F. Robert Henderson, LaMont C. Cole, James S. Mellett & Walter E. Howard (1975). Predator Control. BioScience 25 (1):5-8.score: 810.0
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  4. Arlene M. Davis, Sara Chandros Hull, Christine Grady, Benjamin S. Wilfond & Gail E. Henderson (2002). The Invisible Hand in Clinical Research: The Study Coordinator's Critical Role in Human Subjects Protection. Journal of Law, Medicine & Ethics 30 (3):411-419.score: 580.0
  5. Edgar H. Henderson & Robert W. Beard (1971). Robert Daniel Miller 1910-1972. Proceedings and Addresses of the American Philosophical Association 45:218 -.score: 540.0
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  6. [deleted]Diane Whitmer, Camille de Solages, Bruce Hill, Hong Yu, Jaimie M. Henderson & Helen Bronte-Stewart (2012). High Frequency Deep Brain Stimulation Attenuates Subthalamic and Cortical Rhythms in Parkinson's Disease. Frontiers in Human Neuroscience 6.score: 540.0
    Parkinson’s disease (PD) is marked by excessive synchronous activity in the beta (8-35 Hz) band throughout the cortico-basal ganglia network. The optimal location of high frequency deep brain stimulation (HF DBS) within the subthalamic nucleus (STN) region and the location of maximal beta hypersynchrony are currently matters of debate. Additionally, the effect of STN HF DBS on neural synchrony in functionally connected regions of motor cortex is unknown and of great interest. Scalp EEG studies demonstrated that stimulation of the STN (...)
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  7. Scott Anderbois, Adrian Brasoveanu & Robert Henderson (2013). At-Issue Proposals and Appositive Impositions in Discourse. Journal of Semantics:fft014.score: 450.0
    Potts (2005) and many subsequent works have argued that the semantic content of appositive (non-restrictive) relative clauses, e.g., the underlined material in John, who nearly killed a woman with his car, visited her in the hospital, must be in some way separate from the content of the rest of the sentence, i.e., from at-issue content. At the same time, there is mounting evidence from various anaphoric processes that the two kinds of content must be integrated into a single, incrementally evolving (...)
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  8. Hazel Henderson (1997). Information: The World's New Currency Isn't Scarce. World Futures 49 (1):113-143.score: 420.0
    (1997). Information: The world's new currency isn't scarce. World Futures: Vol. 49, The Dialatic of Evolution: Essays in Honor of David Loye, pp. 113-143.
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  9. Christine Henderson (2011). The Trials of Individuation in Late Modernity: Exploring Subject Formation in Antonioni's Red Desert. Film-Philosophy 15 (1):161-178.score: 420.0
    In this paper, I argue that Michelangelo Antonioni, in his first full-length colour feature, Red Desert (Il Deserto Rosso, 1964), uses cinematic language to explore what contemporary psychoanalyst Julia Kristeva, decades later, has called the crisis of primary narcissism, one of the 'new maladies' afflicting the modern subject, that she describes in Tales of Love (1983). In examining the struggles of subject formation, Antonioni poetically describes the devastating breakdown of both subjectivity and intersubjectivity in conditions of late modernity that Kristeva (...)
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  10. David Henderson (1988). The Importance of Explanation in Quine's Principle of Charity in Translation. Philosophy of the Social Sciences 18 (3):355-369.score: 360.0
  11. David K. Henderson (1994). Epistemic Competence and Contextualist Epistemology: Why Contextualism is Not Just the Poor Person's Coherentism. Journal of Philosophy 91 (12):627-649.score: 360.0
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  12. A. A. R. Henderson (1980). Notes on the Text of Ovid's Remedia Amoris. Classical Quarterly 30 (01):159-.score: 360.0
    Part I examines various readings about which there persists editorial or other disagreement, Part II argues that six couplets are not from Ovid's hand. The lemmata give the reading of the Oxford Classical Text , followed by the rejected variants and any conjectures. ‘Goold’ = G. P. Goold, ‘Amatoria Critica’, HSCP 69 , 1–107. ‘Geisler’ = H. J. Geisler, P. Ovidius Naso Rentedia Amoris mit Kommentar zu Vers 1–396 . Normally only the principal manuscripts are cited individually.
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  13. David K. Henderson (1987). A Solution to Davidson's Paradox of Irrationality. Erkenntnis 27 (3):359 - 369.score: 360.0
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  14. David Henderson (2013). Entitlement in Gutting's Epistemology of Philosophy: Comments on What Philosophers Know. Southern Journal of Philosophy 51 (1):121-132.score: 360.0
    In What Philosophers Know, Gary Gutting provides an epistemology of philosophical reflection. This paper focuses on the roles that various intuitive inputs are said to play in philosophical thought. Gutting argues that philosophers are defeasibly entitled to believe some of these, prior to the outcome of the philosophical reflection, and that they then rightly serve as significant (again defeasible) anchors on reflection. This paper develops a view of epistemic entitlement and applies it to argue that many prephilosophical convictions of the (...)
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  15. Katherine Andrews Henderson (2004). Deconstructing the RIAA's Litigious Solution to Online Music Piracy. Journal of Information Ethics 13 (2):24-37.score: 360.0
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  16. John Henderson (1998). Virgil's Third Eclogue: How Do You Keep an Idiot in Suspense? Classical Quarterly 48 (01):213-.score: 360.0
    Two herdsmen meet and bicker; bargain over a stake; duel in balladeering; and ballot their umpire for a final decision. The first half of their poem dramatizes the process of challenge and defiance from which the bout materializes; the result is a draw. Critics attempt what none of its three herdsmen try out loud, namely to solve the pair of riddles with which the song-contest ends, before the judge pronounces the result. Solutions range between putative attribution to the bucolic minds (...)
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  17. F. Henderson (1998). Goethe's ?Naturphilosophie? Studies in History and Philosophy of Science Part A 29 (1):143-153.score: 360.0
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  18. David Graham Henderson (2013). Bugbee's Wilderness: Metaphysical and Montanan. The Pluralist 8 (3):46-54.score: 360.0
    Our true home is wilderness, even the world of everyday.—Henry G. Bugbee, Jr.Henry Bugbee was Born in New York City in 1915. This may not seem the most fortuitous birthplace for an interpreter of the wild rivers of Montana, but we might also remember that John Muir, interpreter of the High Sierras, was born in Scotland. Perhaps the movement west is an important prelude for such a vocation. Bugbee studied philosophy at Princeton and then at Berkeley, but before he could (...)
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  19. David K. Henderson (1996). Comments on Rosenberg's Paper. Southern Journal of Philosophy 34 (S1):205-216.score: 360.0
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  20. M. Sturge Henderson (1906). Some Thoughts Underlying George Meredith's Poems. International Journal of Ethics 16 (3):340-352.score: 360.0
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  21. Pam McGrath & David Henderson (2008). “Oh, That's a Really Hard Question”: Australian Findings on Ethical Reflection in an Accident and Emergency Ward. [REVIEW] HEC Forum 20 (4):357-373.score: 360.0
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  22. Linda Dalrymple Henderson (2004). Editor's Introduction: I. Writing Modern Art and Science – An Overview; II. Cubism, Futurism, and Ether Physics in the Early Twentieth Century. Science in Context 17 (4):423-466.score: 360.0
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  23. Gary M. Fournier & Cheryl Henderson (2005). Incentives and Physician Specialty Choice: A Case Study of Florida's Program in Medical Sciences. Inquiry 42 (2):160-170.score: 360.0
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  24. George Henderson (1961). Cain's Jaw-Bone. Journal of the Warburg and Courtauld Institutes 24 (1/2):108-114.score: 360.0
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  25. C. Henderson & Vladimir Zeman (1976). Wittgenstein's Vienna (Review). Journal of the History of Philosophy 14 (1):118-121.score: 360.0
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  26. Marla V. Anderson & Antonia J. Z. Henderson (2005). Pernicious Portrayals: The Impact of Children's Attachment to Animals of Fiction on Animals of Fact. Society and Animals 13 (4):297-314.score: 360.0
    This paper argues that the lack of distinction between human and nonhuman animals in the fantastic world of children's literature and film results in distorted representations of intelligence, capabilities, and morality of nonhuman animals. From the perspective of attachment theory, the paper shows how humans internalize and sustain misrepresentations throughout adulthood and how these misrepresentations influence relationships with real animals. An ongoing search for the ideal "Walt Disney dog" of childhood jeopardizes relationships to companion animals. Trying to recreate the fantasy (...)
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  27. Albert Henderson (2004). The Dash and Determination of Robert Maxwell Champion of Dissemination. Logos 15 (2):65-75.score: 360.0
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  28. G. P. Henderson (1976). Thomas Reid's Inquiry: The Geometry of Visibles and the Case for Realism. Philosophical Books 17 (1):26-28.score: 360.0
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  29. Edward Hugh Henderson (1985). Valuing in Knowing God: An Interpretation of Austin Farrer's Religious Epistemology1. Modern Theology 1 (3):165-182.score: 360.0
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  30. Jeffrey Henderson (2006). Austin (C.), Olson (S.D.) Aristophanes: Thesmophoriazusae . Edited with Introduction and Commentary . Pp. Cviii + 363, Colour Pl. Oxford: Oxford University Press, 2004. Cased, £75. ISBN: 0-19-926527-. [REVIEW] The Classical Review 56 (01):28-.score: 360.0
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  31. John Henderson (2013). Jamie Wood, The Politics of Identity in Visigothic Spain: Religion and Power in the Histories of Isidore of Seville. (Brill's Series on the Early Middle Ages 21.) Leiden and Boston: Brill, 2012. Pp. Xii, 275. $151. ISBN: 9789004209909. [REVIEW] Speculum 88 (1):360-362.score: 360.0
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  32. Ian H. Henderson (2013). Mark's Gospel and the Pre-History of Individuation. In Jörg Rüpke (ed.), The Individual in the Religions of the Ancient Mediterranean. Oup Oxford. 269.score: 360.0
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  33. T. Y. Henderson (1967). Mr. Wheatley's Virtue: A Philosophical Examination. Dialogue 5 (04):573-579.score: 360.0
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  34. Marla Anderson & Antonia Henderson (2005). Pernicious Portrayals: The Impact of Children's Attachment to Animals of Fiction on Animals of Fact. Society and Animals 13 (4):297-314.score: 360.0
    This paper argues that the lack of distinction between human and nonhuman animals in the fantastic world of children's literature and film results in distorted representations of intelligence, capabilities, and morality of nonhuman animals. From the perspective of attachment theory, the paper shows how humans internalize and sustain misrepresentations throughout adulthood and how these misrepresentations influence relationships with real animals. An ongoing search for the ideal "Walt Disney dog" of childhood jeopardizes relationships to companion animals. Trying to recreate the fantasy (...)
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  35. Review by: David K. Henderson (2014). Review: Brennan Geoffrey, Eriksson Lina, Goodin Robert E., and Southwood Nicholas, Explaining Norms. [REVIEW] Ethics 124 (4):882-888,.score: 360.0
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  36. Kenneth B. Henderson (1967). Thoughts About Phenix's ?An Analytic View of the Process of Generalization? Studies in Philosophy and Education 5 (3):341-346.score: 360.0
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  37. Kenneth T. Henderson (1925). Troeltsch's Philosophy of History. Australasian Journal of Philosophy 3 (4):254 – 264.score: 360.0
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  38. Lynnette Henderson (1994). FJ Sheed, Trans., Augustine's Confessions Reviewed By. Philosophy in Review 14 (5):363-364.score: 360.0
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  39. Kathleen Burk Henderson (1998). Hera Consciousness: Narrating Strategies in Caroline Gordon's Later Fiction. Logos 1 (4).score: 360.0
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  40. David Graham Henderson (2013). Ila and John Mellow Prize: Bugbee's Wilderness: Metaphysical and Montanan. The Pluralist 8 (3):46-54.score: 360.0
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  41. J. Scot Henderson (1877). Lord Amberley's Metaphysics. Mind 2 (5):55-64.score: 360.0
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  42. Annette M. E. Henderson & Amanda L. Woodward (2011). “Let's Work Together”: What Do Infants Understand About Collaborative Goals? Cognition 121 (1):12-21.score: 360.0
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  43. H. L. Henderson (1907). Ovid's Metamorphoses and Amores Les 'Mitamorphoses' d'Ovide et leurs modèles grecs. Par G. Lafaye, Professeur adjoint à la Sorbonne. (Bibliothèque de la Faculté des Lettres de l'Universiteé; de Paris.) Paris: Félix Alcain, 1904. gd in-8°. Pp. 260. Fr. 8.50. [REVIEW] The Classical Review 21 (08):243-244.score: 360.0
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  44. A. A. R. Henderson (1988). The Roman Callimachus Peter E. Knox: Ovid's Metamorphoses and the Traditions of Augustan Poetry. (Cambridge Philological Society, Suppl. Vol. 11.) Pp. Vi + 98. Cambridge: The Cambridge Philological Society, 1986. Paper, £10 to Members, £12.50 to Non-Members. [REVIEW] The Classical Review 38 (01):27-28.score: 360.0
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  45. David Henderson (1988). Wittgenstein's Descriptivist Approach to Understanding: Is There a Place for Explanation in Interpretive Accounts? Dialectica 42 (2):105-115.score: 360.0
    SummaryIn his Remarks on Frazer's Golden Bough, Wittgenstein holds that in studying or interpreting a language and associated activities we should not attempt to explain what goes on, just describe, for description is able to give us everything we could ask for. He seems to presents two arguments for this descriptivist approach. I criticize both. Generally, I argue that Wittgenstein's position seems to presuppose a radical distinction between description and explanation that cannot be supported.Specifically, I show that Wittgenstein's first objection (...)
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  46. Anne Henderson (1995). Why Mum's Listening to St John of the Cross and Not the Vatican. The Australasian Catholic Record 72 (2):173.score: 360.0
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  47. Kenneth Henderson (1936). The Mind's Love for God. Philosophy 11 (43):309 - 321.score: 360.0
    He upon whom has descended the “amor intellectualis Dei” must make up his mind to walk much alone. In the world of “intellectuals” he is at present “out of the swim,” and his work must be done against the prevailing current. And among the generality of religious people, he is regarded as rather a disturbing presence in matters of faith, apt to fall short, apparently, of their own standards in the service of God. “The love of the mind for God” (...)
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  48. David Henderson, Terry Horgan & Matjaž Potrč (2007). Transglobal Evidentialism-Reliabilism. Acta Analytica 22 (4):281-300.score: 300.0
    We propose an approach to epistemic justification that incorporates elements of both reliabilism and evidentialism, while also transforming these elements in significant ways. After briefly describing and motivating the non-standard version of reliabilism that Henderson and Horgan call “transglobal” reliabilism, we harness some of Henderson and Horgan’s conceptual machinery to provide a non-reliabilist account of propositional justification (i.e., evidential support). We then invoke this account, together with the notion of a transglobally reliable belief-forming process, to give an account (...)
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  49. John O. Agwunobi, Sara Feigenholtz, Donna E. Levin, Robert E. Ragland, Joseph M. Henderson & Frederic E. Shaw (2004). Are You Ready for the Next Outbreak? An Exercise in Legal Preparedness. Journal of Law, Medicine & Ethics 32 (s4):77-78.score: 280.0
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  50. Austin Duncan-Jones, C. D. Broad, William Kneale, Martha Kneale, L. J. Russell, D. J. Allan, S. Körner, Percy Black, J. O. Urmson, Stephen Toulmin, J. J. C. Smart, Antony Flew, R. C. Cross, George E. Hughes, John Holloway, D. Daiches Raphael, J. P. Corbett, E. A. Gellner, G. P. Henderson, W. von Leyden, P. L. Heath, Margaret Macdonald, B. Mayo, P. H. Nowell-Smith, J. N. Findlay & A. M. MacIver (1950). New Books. [REVIEW] Mind 59 (235):389-431.score: 240.0
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