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  1. Robert Schwartz (forthcoming). " The" Problems of Representation. Social Research.
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  2. Robert Schwartz (2012). Rethinking Pragmatism: From William James to Contemporary Philosophy. Wiley-Blackwell.
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  3. Robert Schwartz (2007). Fatti che riguardano fatti. Iride 20 (1):67-82.
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  4. Robert Schwartz (2006). When Doing the Right Thing Means Breaking the Law ? What is the Role of the Health Lawyer? Journal of Law, Medicine Ethics 34 (3):625-628.
  5. Robert Schwartz (2006). Visual Versions. A Bradford Book.
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  6. Robert Schwartz (2005). A Note on Goodman's Problem. Journal of Philosophy 102 (7):375 - 379.
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  7. Asher Friedberg, Robert Schwartz & Shuki Amrani (2004). Oversight Ethics: The Case of Business Licensing. [REVIEW] Journal of Business Ethics 53 (4):371-381.
    The ethics research community has all but ignored issues of oversight ethics – the vices and virtues of overseers. This study develops a conceptual framework for exploring the ethics of oversight and provides insights into the design of codes of ethics for oversight institutions and for overseers. Analysis of business licensing in Israel reveals prospective and retrospective oversight ethics problems at the levels of national and local policy and implementation: Overseers failed to act on knowledge of breaches of business licensing (...)
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  8. Robert Schwartz (2004). Goodman and the Demise of Syntactic and Semantic Models. In Dov M. Gabbay, John Woods & Akihiro Kanamori (eds.), Handbook of the History of Logic. Elsevier. 10--391.
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  9. Robert Schwartz (ed.) (2004). Perception. Malden MA: Blackwell Publishing.
    This text presents essays on the conceptual and theoretical problems in the study of vision.
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  10. Robert Schwartz (2004). To Austin or Not to Austin, That's the Disjunction. Philosophical Studies 120 (1-3):255-263.
  11. Heiko Hecht, Robert Schwartz & Margaret Atherton (eds.) (2003). Looking Into Pictures. The Mit Press.
    Interdisciplinary explorations of the implications of recent developments in vision theory for our understanding of the nature of pictorial representation and ...
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  12. Margaret Atherton Heiko Hecht & Robert Schwartz (eds.) (2003). Looking Into Pictures.
     
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  13. Kathryn Toner & Robert Schwartz (2003). Why a Teenager Over Age 14 Should Be Able to Consent, Rather Than Merely Assent, to Participation as a Human Subject of Research. American Journal of Bioethics 3 (4):38-40.
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  14. Robert Schwartz (2002). Two Paradigms of Picture Perception. In Dieter Heyer & Rainer Mausfeld (eds.), Perception and the Physical World. Wiley. 255--270.
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  15. Robert H. Schwartz & Frederick R. Post (2002). The Unexplored Potential of Hope to Level the Playing Field: A Multilevel Perspective. [REVIEW] Journal of Business Ethics 37 (2):135 - 143.
    A multilevel view of social change is presented in which socially responsible organizations, society, and high-hope individuals interact in support of hopefulness – thereby leveling the playing field. Suggestions are made about future research and the roles of organizations and society in eliciting hope in organizational and societal cultures.
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  16. Robert Schwartz (2001). Evolutionary Internalized Regularities. Behavioral and Brain Sciences 24 (4):626-628.
    Roger Shepard's proposals and supporting experiments concerning evolutionary internalized regularities have been very influential in the study of vision and in other areas of psychology and cognitive science. This paper examines issues concerning the need, nature, explanatory role, and justification for postulating such internalized constraints. In particular, I seek further clarification from Shepard on how best to understand his claim that principles of kinematic geometry underlie phenomena of motion perception. My primary focus is on the ecological validity of Shepard's kinematic (...)
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  17. Robert Schwartz (2001). Regularities in Motion: Apparent, Real and Internalized. Behavioral and Brain Sciences 24 (4):757-762.
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  18. Robert Schwartz (2001). Vision and Cognition in Picture Perception. Philosophy and Phenomenological Research 62 (3):707-719.
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  19. Catherine Z. Elgin, Israel Scheffler & Robert Schwartz (1999). Nelson Goodman 1906-1998. Proceedings and Addresses of the American Philosophical Association 72 (5):206 - 208.
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  20. Robert Schwartz (1999). In Memoriam: Nelson Goodman (August 7 1906-November 25 1998). Erkenntnis 50 (1):7 - 10.
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  21. Robert Schwartz (1999). Nelson Goodman. Erkenntnis 50 (1):3-6.
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  22. Robert Schwartz (1997). Pictures, Puzzles, and Paradigms. Philosophia Scientiae 2 (2):231-242.
     
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  23. Paul B. Hofmann, William Nelson, Neal Cohen & Robert L. Schwartz (1996). Ethics Committees at Work: Physician Experience as a Measure of Competency: Implications for Informed Consent. Cambridge Quarterly of Healthcare Ethics 5 (03):458-.
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  24. Robert Schwartz (1996). Directed Perception. Philosophical Psychology 9 (1):81-91.
    Recently it has been argued that a model of directed perception provides an alternative to both indirect and direct accounts of the nature of vision. An examination of this proposal serves as a basis for challenging the meaningfulness and empirical import of the theoretical and ontological differences said to separate these models. Although focusing on James Cutting's work, the analysis is meant to speak more generally to the supposed significance of the distinctions among indirect, direct, and directed theories of perception.
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  25. Robert Schwartz (1996). Genetic Knowledge: Some Legal and Ethical Questions. In David C. Thomasma & Thomasine Kimbrough Kushner (eds.), Birth to Death: Science and Bioethics. Cambridge University Press. 21--34.
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  26. Robert Schwartz (1996). Symbols and Thought. Synthese 106 (3):399 - 407.
    No one need deny the importance of language to thought and cognition. At the same time, there is a tendency in studies of mind and mental functioning to assume that properties and principles of linguistic, or language-like, forms of representation must hold of forms of thought and representation in general. Consideration of a wider range of symbol systems shows that this is not so. In turn, various claims and arguments in cognitive theory that depend on assumptions applicable only to linguistic (...)
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  27. Robert L. Schwartz (1996). Rights of the Terminally Ill Act of the Australian Northern Territory. Cambridge Quarterly of Healthcare Ethics 5 (01):157-.
  28. Robert L. Schwartz & Thomasine Kushner (1996). The Role of Institutional and Community Based Ethics Committees in the Debate on Euthanasia and Physician-Assisted Suicide. Cambridge Quarterly of Healthcare Ethics 5 (01):121-.
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  29. Robert Schwartz (1995). Is Mathematical Competence Innate? Philosophy of Science 62 (2):227-40.
    Despite a vast philosophical literature on the epistemology of mathematics and much speculation about how, in principle, knowledge of this domain is possible, little attention has been paid to the psychological findings and theories concerning the acquisition, comprehension and use of mathematical knowledge. This contrasts sharply with recent philosophical work on language where comparable issues and problems arise. One topic that is the center of debate in the study of mathematical cognition is the question of innateness. This paper critically examines (...)
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  30. Robert Schwartz (1995). Seeing Distance From a Berkeleian Perspective. In Robert G. Muehlmann (ed.), Berkeley's Metaphysics: Structural, Interpretive, and Critical Essays. The Pennsylvania State University Press.
  31. Robert L. Schwartz (1995). The Caduceus in Court: Euthanasia and Assisted Suicide in The Netherlands. Cambridge Quarterly of Healthcare Ethics 4 (01):111-.
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  32. Robert Schwartz (1994). Vision: Variations on Some Berkeleian Themes. Cambridge: Blackwell.
  33. Robert L. Schwartz, David Johnson & Nan Burke (1994). Multiculturalism, Medicine, and the Limits of Autonomy: The Practice of Female Circumcision. Cambridge Quarterly of Healthcare Ethics 3 (03):431-.
  34. Robert L. Schwartz & Marcy Luedtke (1994). Ethics Committees at Work. Cambridge Quarterly of Healthcare Ethics 3 (02):270-.
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  35. Don Chalmers & Robert Schwartz (1993). At First Glance, the First Informed Consent Case to Be Decided by the High Court of Australia Appears to Be Little More Than a Clear and Simple Description of the Substantive Law Accepted in Most American Jurisdictions—Although That is No Small Accomplishment in and of Itself. In Rogers V. Whitaker, the Highest Court in Aus. [REVIEW] Cambridge Quarterly of Healthcare Ethics 2:371-379.
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  36. Don Chalmers & Robert Schwartz (1993). Malpractice Liability for the Failure to Adequately Educate Patients: The Australian Law of “Informed Consent” and Its Implications for American Ethics Committees. Cambridge Quarterly of Healthcare Ethics 2 (03):371-.
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  37. Robert Schwartz (1993). On 'What is Said to Be'. Synthese 94 (1):43 - 54.
    This paper reexamines an early article by Noam Chomsky and Israel Scheffler concerning the proper formulation and status of Quine's criterion for ontological commitment. ( What is Said to Be,' "Proceedings of the Aristotelian Society", 69, 1958-59; reprinted in Scheffler, "Inquiries".) Somewhat different formulations of the criterion are proposed and their implications explored. It is also argued that Chomsky and Scheffler's views may be seen to foreshadow and lead to some of Quine's later more radical doctrines regarding ontological commitment.
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  38. Robert Schwartz (1993). Works, Works Better. Erkenntnis 38 (1):103 - 114.
    A theory of Goodman and Elgin concerning the individuation of literary works is examined and criticized. An alternative account is offered to meet various of the difficulties in their proposal. In addition, it is suggested that there may not be asingle account of the notion of a literary work that can best do all the jobs we expect of it.
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  39. Morton Cohen, Jay Hartz, Robert Schwartz & Robyn Shapiro (1992). Everything You Always Wanted to Ask a Lawyer About Ethics Committees. Cambridge Quarterly of Healthcare Ethics 1 (01):33-.
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  40. Robert Schwartz (1992). Science and Relativism. Teaching Philosophy 15 (3):272-274.
  41. Robert L. Schwartz (1992). Autonomy, Futility, and the Limits of Medicine. Cambridge Quarterly of Healthcare Ethics 1 (02):159-.
  42. Robert L. Schwartz (1992). Making Patients Pay for Their Life-Style Choices. Cambridge Quarterly of Healthcare Ethics 1 (04):393-.
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  43. Robert H. Schwartz, Sami Kassem & Dean Ludwig (1991). The Role of Business Schools in Managing the Incongruence Between Doing What is Right and Doing What It Takes to Get Ahead. Journal of Business Ethics 10 (6):465 - 469.
    This paper accepts as given that business students want to get ahead. It criticizes business schools for their failure to reduce the incongruence between doing what is right and doing what it takes to get ahead. Because of this failure business school graduates carry negative ideas, attitudes and behaviors vis-à-vis social responsibility from business schools into the business world. Recommendations are made for increasing the social responsibility of business schools.
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  44. Robert John Schwartz (1990). Approximate Truth, Idealization, and Ontology. Southern Journal of Philosophy 28 (3):409-425.
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  45. Robert Schwartz (1986). I'm Going to Make You a Star. Midwest Studies in Philosophy 11 (1):427-439.
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  46. Robert Schwartz (1985). The Power of Pictures. Journal of Philosophy 82 (12):711-720.
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  47. Robert Schwartz & Andrew Grubb (1985). Why Britain Can't Afford Informed Consent. Hastings Center Report 15 (4):19-25.
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  48. L. S. Cauman, Isaac Levi, Charles D. Parsons & Robert Schwartz (eds.) (1983). How Many Questions? Hacket.
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  49. Robert Schwartz (1981). Acupuncture and Expertise: A Challenge to Physician Control. Hastings Center Report 11 (2):5-7.
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  50. Robert John Schwartz (1981). Approximate Truth and Confirmation. Philosophy of Science 48 (4):606-610.
    In this paper I show that Goodman's theory of projectibility, although partly successful, is inadequate since it fails to take into consideration the "approximate" nature of certain scientific hypotheses.
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