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Robert Smith [42]Robert W. Smith [8]Robert Rowland Smith [6]Robert J. Smith [5]
Robert F. Smith [4]Robert C. Smith [4]Robert Houston Smith [3]Robert Ellis Smith [2]

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Profile: Robert Smith (Simon Fraser University)
Profile: Robert Smith
Profile: Robert Smith (Brock University)
  1.  11
    Robert Rowland Smith (2009). Q & A. The Philosophers' Magazine 47 (47):114-115.
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  2.  35
    Robert J. Smith (1984). The Psychopath as Moral Agent. Philosophy and Phenomenological Research 45 (2):177-193.
  3.  15
    Robert Smith (1995). Derrida and Autobiography. Cambridge University Press.
    The work of Jacques Derrida can be seen to reinvent most theories. In this book Robert Smith offers both a reading of the philosophy of Derrida and an investigation of current theories of autobiography. Smith argues that for Derrida autobiography is not so much subjective self-revelation as relation to the other, not so much a general condition of thought as a general condition of writing - what Derrida calls the 'autobiography of the writing' - which mocks any (...)
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  4.  1
    Ronald T. Verrillo & Robert L. Smith (1976). Effect of Stimulus Duration on Vibrotactile Sensation Magnitude. Bulletin of the Psychonomic Society 8 (2):112-114.
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  5.  7
    Robert Scott Smith, Bryan A. Piras & Carr J. Smith (2010). The Bioethics of Gene Therapy. The National Catholic Bioethics Quarterly 10 (1):45-50.
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  6.  1
    Robert Smith (1998). A Subject is Being Beaten. Angelaki 3 (1):187 – 196.
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  7.  1
    Robert Smith (2014). Blue Sky Metropolis: The Aerospace Century in Southern California. [REVIEW] British Journal for the History of Science 47 (2):384-385.
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  8.  15
    Emrys Westacott, Robert Rowland Smith & Mark Vernon (2010). Depths of the Mundane. The Philosophers' Magazine 49 (49):89-92.
    Why eschew luxury? The traditional arguments for frugality typically focus on what is good for the individual. Some see frugality as morally valuable because it tends to be associated with other virtues such as wisdom, honesty, or sincerity. Some find the natural, uncluttered, focused character of a simple lifestyle aesthetically appealing. The most common argument, though, is that simple living is the surest route – some even say the only route – to happiness.
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  9.  1
    David Tuckett, Antoine Mandel, Diana Mangalagiu, Allen Abramson, Jochen Hinkel, Konstantinos Katsikopoulos, Alan Kirman, Thierry Malleret, Igor Mozetic, Paul Ormerod, Robert Elliot Smith, Tommaso Venturini & Angela Wilkinson (2015). Uncertainty, Decision Science, and Policy Making: A Manifesto for a Research Agenda. Critical Review 27 (2):213-242.
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  10. Robert Ellis Smith (1994). The Right Versus the Need to Publish. Journal of Mass Media Ethics 9 (4):230-234.
     
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  11.  4
    Robert H. Smith (1992). Matthew's Message for Insiders Charisma and Commandment in a First-Century Community. Interpretation 46 (3):229-239.
    At a time rife with competing views about what it means to be a Christian, Matthew rewrote the story of Jesus to combat militant Christian pneumatics who were fomenting strife in his community and leading God's people astray.
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  12.  5
    Helge Kragh & Robert W. Smith (2003). Who Discovered the Expanding Universe? History of Science 41 (2):141-162.
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  13.  1
    Robert Smith (1989). The Cambridge Network in Action: The Discovery of Neptune. Isis: A Journal of the History of Science 80:395-422.
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  14. Susan Heyner, Robert M. Smith & Gilbert A. Schultz (1989). Temporally Regulated Expression of Insulin and Insulin-Like Growth Factors and Their Receptors in Early Mammalian Development. Bioessays 11 (6):171-176.
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  15.  1
    Robert C. Smith (2003). 10: An Evidence-Based Infrastructure for Patient-Centered Interviewing. In Richard M. Frankel, Timothy E. Quill & Susan H. McDaniel (eds.), The Biopsychosocial Approach: Past, Present, and Future. University of Rochester Press 148.
  16.  3
    Robert Houston Smith (1992). 'Bloom of Youth': A Labelled Syro-Palestinian Unguent Jar. Journal of Hellenic Studies 112:163.
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  17.  11
    Robert Smith (1998). Memento Mori. Angelaki 3 (3):45 – 57.
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  18.  6
    Robert Rowland Smith (2009). Q & A. The Philosophers' Magazine 47 (47):114-115.
    Why eschew luxury? The traditional arguments for frugality typically focus on what is good for the individual. Some see frugality as morally valuable because it tends to be associated with other virtues such as wisdom, honesty, or sincerity. Some find the natural, uncluttered, focused character of a simple lifestyle aesthetically appealing. The most common argument, though, is that simple living is the surest route – some even say the only route – to happiness.
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  19.  1
    Robert W. Smith (1981). A Source Book In Astronomy and Astrophysics, 1900-1975 Ed. By Kenneth R. Lang and Owen Gingerich. History of Science 19:3.
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  20.  7
    Robert J. Smith (2005). Regression to the Mean: More Than a Statistic. Journal of Theoretical and Philosophical Psychology 25 (1):106-115.
    This article looks at Galton's regression to the mean from several traditionally unrelated but interwoven venues: as a law of trait heredity; as a statistical artifact infiltrating careless research designs; as an illustration of cognitive bias. Hereditarians argue for the first of these, disputed by biogeneticists, who view R to M as a mere correlate of generational traits decline. Research designers busy themselves with the second perspective, but to explain the concept, cavalierly adduce various organismic states that sum as "error (...)
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  21.  2
    Robert Smith (1996). Title Without Colon. Angelaki 1 (1):69 – 78.
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  22.  5
    Robert J. Smith (2001). The Place of Facts in a World of Values: Subject and Object in a Postmodern World. Journal of Theoretical and Philosophical Psychology 21 (2):153-172.
    The value-fact or subject-object split recently defended by H. H. Kendler as necessary for a scientific psychology to establish facts, was rejected by Gestalt psychology as reducing the person to object status. The Gestalt solution correlating principles of perceptual organization with corresponding features of the object world has however answered poorly to the vast cultural differences found in values. Communal/dialectical psychology in agreement with a postmodern worldview, treats facts as intrinsically value-laden social constructions mediated by a society's particular social relations (...)
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  23.  1
    Joseph J. Franchina, David J. Wright, Robert F. Smith, Cheryl Y. Penn & Elizabeth Soeken (1993). Extinction of Taste Aversion Does Not Eliminate Taste-Mediated Aversion to Visual Cues: Replicating Lett. Bulletin of the Psychonomic Society 31 (5):426-428.
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  24.  2
    Carey K. Morewedge, Jesse J. Chandler, Robert Smith, Norbert Schwarz & Jonathan Schooler (2013). Lost in the Crowd: Entitative Group Membership Reduces Mind Attribution. Consciousness and Cognition 22 (4):1195-1205.
    This research examined how and why group membership diminishes the attribution of mind to individuals. We found that mind attribution was inversely related to the size of the group to which an individual belonged . Mind attribution was affected by group membership rather than the total number of entities perceived at once . Moreover, mind attribution to an individual varied with the perception that the individual was a group member. Participants attributed more mind to an individual that appeared distinct or (...)
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  25.  1
    Robert Smith (1999). Glozing. Angelaki 4 (3):151 – 152.
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  26.  1
    Hilbert Levitz, Warren Nichols & Robert F. Smith (1991). A Macro Program for the Primitive Recursive Functions. Mathematical Logic Quarterly 37 (8):121-124.
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  27.  1
    Robert W. Smith (2014). Collaboration, Competition, and the Early History of Radio Astronomy. Metascience 23 (2):407-410.
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  28.  1
    Anthony Mellors & Robert Smith (2000). Editorial Introduction: Poets on the Verge. Angelaki 5 (1):1 – 2.
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  29.  3
    Robert W. G. Smith, Antonio Gramsci's Proposal for the Political Education of the Proletariat.
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  30.  3
    Robert Smith (2000). From 100 Sonnets. Angelaki 5 (1):189-191.
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  31.  2
    Anthony Mellors & Robert Smith (2000). Call for Papers: Poets on the Verge. Angelaki 5 (1):5 – 7.
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  32.  2
    Robert W. Smith (2002). The Einstein Tower: An Intertexture of Dynamic Construction, Relativity Theory, and Astronomy. Studies in History and Philosophy of Science Part B 33 (3):591-599.
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  33.  2
    Robert Smith (2002). Art, Death and the Perfection of Error. Angelaki 7 (2):143 – 159.
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  34.  1
    Robert Smith (1998). Distraction. Angelaki 3 (2):133 – 146.
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  35.  1
    Robert J. Smith (2002). "The Place of Facts in a World of Values: Subject and Object in a Postmodern World": Errata. Journal of Theoretical and Philosophical Psychology 22 (1).
    Reports an error in the original article by R. J. Smith . On pages 160, 161, 166, and 167 the subject to object relationship was reported at "S/O". The corrected representation is "S⇔O". The value-fact or subject-object split recently defended by H. H. Kendler as necessary for a scientific psychology to establish facts, was rejected by Gestalt psychology as reducing the person to object status. The Gestalt solution correlating principles of perceptual organization with corresponding features of the object world has (...)
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  36.  1
    Robert Smith (2003). A Harmless Suggestion. Angelaki 8 (3):181 – 198.
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  37. Donald C. Bryant, Robert W. Smith, Peter D. Arnott, Erling Holtsmark & Galen O. Rowe (1970). Ancient Greek and Roman Rhetoricians: A Biographical Dictionary. Philosophy and Rhetoric 3 (1):63-64.
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  38. Hilbert Levitz, Warren Nichols & Robert F. Smith (1991). A Macro Program for the Primitive Recursive Functions. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 37 (8):121-124.
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  39. Timothy Murphy, Roy Sellars & Robert Smith (1998). Editorial Introduction. Angelaki 3 (2):1-3.
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  40. James Skinner & Robert Smith (1893). Autobiography of a Metaphysician, the Life of the Late Rev. J. Skinner, with Selected Remains, Ed. By R. Smith.
     
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  41. Robert Smith (1998). An Autobiography and Other Recollections. [REVIEW] British Journal for the History of Science 31 (3):361-375.
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  42. Robert Smith (2006). Almost Heaven: The Story of Women in Space. [REVIEW] Isis: A Journal of the History of Science 97:186-186.
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  43. Robert Houston Smith (1992). A Labelled Syro-Palestinian Unguent Jar: 'Bloom of Youth'. Journal of Hellenic Studies 112:163-167.
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  44. Robert C. Smith (1977). Aesthetic/Theoretic Polarity in Northrop's Aesthetic Continuum. Journal of Aesthetic Education 11 (1):19.
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  45. Robert Smith (1994). Beyond Southern Skies: Radio Astronomy and the Parkes Telescope by Peter Robertson. [REVIEW] Isis: A Journal of the History of Science 85:177-178.
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  46. Robert Smith (1985). Beyond Velikovsky: The History of a Public Controversy by Henry H. Bauer. [REVIEW] Isis: A Journal of the History of Science 76:428-429.
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  47.  4
    Robert Rowland Smith (2010). Breakfast with Socrates: The Philosophy of Everyday Life. Free Press.
    Introduction -- Waking up -- Getting ready -- Travelling to work -- Being at work -- Going to the doctor -- Having lunch with your parents -- Bunking off -- Shopping -- Booking a holiday -- Going to the gym -- Taking a bath -- Reading a book -- Watching TV -- Cooking and eating dinner -- Going to a party -- Arguing with your partner -- Having sex -- Falling asleep and dreaming.
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  48.  8
    Robert Rowland Smith (2010). Breakfast with Socrates: An Extraordinary (Philosophical) Journey Through Your Ordinary Day. Free Press.
    Introduction -- Waking up -- Getting ready -- Travelling to work -- Being at work -- Going to the doctor -- Having lunch with your parents -- Bunking off -- Shopping -- Booking a holiday -- Going to the gym -- Taking a bath -- Reading a book -- Watching TV -- Cooking and eating dinner -- Going to a party -- Arguing with your partner -- Having sex -- Falling asleep and dreaming.
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  49. Robert Smith (1987). Cosmological Constants: Papers in Modern Cosmology by Jeremy Bernstein; Gerald Feinberg. [REVIEW] Isis: A Journal of the History of Science 78:101-101.
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  50. Robert Smith (2011). Cosmic Noise: A History of Early Radio Astronomy. [REVIEW] Isis: A Journal of the History of Science 102:377-378.
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