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  1. Robert Sokolowski (2011). The Method of Philosophy. Review of Metaphysics 51 (3):515-532.
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  2. Elizabeth Breckenridge Caldwell & Robert Sokolowski (2010). James Hart. Who One Is. Book I: Meontology of the “I”; A Transcendental Phenomenology. Phaenomenologica 189. New York: Springer, 2009. Pp. Xvi‐566. Who One Is. Book II: Existenz and Transcendental Phenomenology. Phaenomenologica 190. New York: Springer, 2009. Pp. Xviii‐649. [REVIEW] Journal of Phenomenological Psychology 41 (2):277-281.
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  3. Robert Sokolowski (2010). God the Father: The Human Expression of the Holy Trinity. The Thomist 74 (1):33-56.
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  4. Robert Sokolowski (2009). Being and Number in Heidegger's Thought. History and Philosophy of Logic 30 (2):202-204.
  5. Robert Sokolowski (2009). J. N. Mohanty. The Philosophy of Edmund Husserl: A Historical Development. [REVIEW] Husserl Studies 25 (3):255-260.
  6. Robert Sokolowski (2008). Husserl's Discovery of Philosophical Discourse. Husserl Studies 24 (3):167-175.
    Husserl’s Idea of Phenomenology is his first systematic attempt to show how phenomenology differs from natural science and in particular psychology. He does this by the phenomenological reduction. One of his achievements is to show that the formal structures of intentionality are more akin to logic than to psychology. I claim that Husserl’s argument can be made more intuitive if we consider phenomenology to be the study of truth rather than knowledge, and if we see the reduction as primarily a (...)
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  7. Robert Sokolowski (2008). Phenomenology of the Human Person. Cambridge University Press.
    In this book, Robert Sokolowski argues that being a person means to be involved with truth. He shows that human reason is established by syntactic composition in language, pictures, and actions and that we understand things when they are presented to us through syntax. Sokolowski highlights the role of the spoken word in human reason and examines the bodily and neurological basis for human experience. Drawing on Husserl and Aristotle, as well as Aquinas and Henry James, Sokolowski here employs phenomenology (...)
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  8. Robert Sokolowski (2008). Review of Santiago Zabala, The Hermeneutic Nature of Analytic Philosophy: A Study of Ernst Tugendhat. [REVIEW] Notre Dame Philosophical Reviews 2008 (8).
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  9. Robert Sokolowski, John B. Brough & John J. Drummond (2008). Symposium: The Idea of Phenomenology at 100. Husserl Studies 24 (3).
     
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  10. Robert Sokolowski (2007). Freedom, Responsibility, and Truth. In Richard L. Velkley (ed.), Freedom and the Human Person. Catholic University of America Press.
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  11. Robert Sokolowski (2007). Logische Untersuchungen Ergänzungsband: Zweiter Teil. Texte für Die Neuaffassung der VI Untersuchung. Zur Phänomenologie Des Ausdrucks Und der Erkenntnis (1893/94–1921). [REVIEW] Review of Metaphysics 61 (2):425-426.
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  12. Robert Sokolowski (2007). Logische Untersuchungen Ergänzungsband. Review of Metaphysics 61 (2):425-426.
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  13. Robert Sokolowski (2006). Tożsamość w rozmaitościach. Fenomenologia 4:49-74.
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  14. Robert Sokolowski (2005). Predication as a Public Action. Acta Philosophica 14 (1):59-78.
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  15. Robert Sokolowski (2005). Phänomenologie der Phänomenologie. Systematik Und Methodologie der Phänomenologie in der Auseinadersetzung Zwischen Husserl Und Fink. Husserl Studies 21 (3):257-261.
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  16. Robert Sokolowski (2005). Visual Intelligence in Painting. Review of Metaphysics 59 (2):333 - 354.
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  17. Robert Sokolowski (2004). What is Natural Law? The Thomist 68 (4):529.
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  18. Robert Sokolowski (2003). Ethics and Theological Disclosures: The Thought of Robert Sokolowski. Catholic Univ of America Pr.
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  19. Robert Sokolowski (2003). The Revelation of the Holy Trinity: A Study in Personal Pronouns. In Ethics and Theological Disclosures: The Thought of Robert Sokolowski. Catholic Univ of America Pr.
    Christ, the incarnate Second Person of the Trinity, uses the first-person pronoun in a "declarative" manner in speaking to the Father, and thus reveals the difference of persons within the Holy Trinity. A purely third-person revelation would not enjoy the same literalness and depth; the Trinity could not have been as clearly revealed by, say, a prophet. Christ makes it possible for the believer also to use the first person declaratively in addressing God. The declarative use of the first-person pronoun (...)
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  20. Robert Sokolowski (2002). Dieter Lohmar, Edmund Husserls 'Formale Und Transzendentale Logik'. Husserl Studies 18 (3):233-243.
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  21. Robert Sokolowski (2002). Language, the Human Person, and Christian Faith. Proceedings of the American Catholic Philosophical Association 76:27-38.
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  22. Robert Sokolowski (2002). Logik. Vorlesung 1902/03. Husserliana Materialienbände, Vol. 2. Review of Metaphysics 56 (2):427-431.
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  23. Robert Sokolowski (2002). Placing Aesthetics, Reflections on the Philosophic Tradition. Philosophy and Phenomenological Research 65 (2):488-490.
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  24. Robert Sokolowski (2002). Perler, Dominik, Ed. Ancient and Medieval Theories of Intentionality. Review of Metaphysics 56 (2):446-450.
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  25. Robert Sokolowski (2002). Phenomenology of Friendship. Review of Metaphysics 55 (3):451 - 470.
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  26. Robert Sokolowski (2001). Friendship and Moral Action in Aristotle. Journal of Value Inquiry 35 (3):355-369.
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  27. Robert Sokolowski (2000). Introduction to Phenomenology. Cambridge University Press.
    This book presents the major philosophical doctrines of phenomenology in a clear, lively style with an abundance of examples. The book examines such phenomena as perception, pictures, imagination, memory, language, and reference, and shows how human thinking arises from experience. It also studies personal identity as established through time and discusses the nature of philosophy. In addition to providing a new interpretation of the correspondence theory of truth, the author also explains how phenomenology differs from both modern and postmodern forms (...)
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  28. Robert Sokolowski (2000). Transcendental Phenomenology. The Proceedings of the Twentieth World Congress of Philosophy 7:233-241.
    Transcendental phenomenology is the mind’s self-discovery in the presence of intelligible objects. I differentiate the phenomenological sense of “transcendental” from its scholastic and Kantian senses, and show how the transcendental dimension cannot be eliminated from human discourse. I try to clarify the difference between prephilosophical uses of reason and the phenomenological use, and I suggest that the method followed by transcendental phenomenology is the working out of strategic distinctions. Its targets are the various blends of presence and absence that make (...)
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  29. Robert Sokolowski (1999). In Memoriam: Gian-Carlo Rota (1932-1999). Review of Metaphysics 52 (4):1045 - 1046.
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  30. Robert Sokolowski (1999). Logik Und Allgemeine Wissenschaftstheorie. Vorlesungen 1917/18, Mit Ergänzenden Texten Aud der Ersten Fassung 1910/11. Review of Metaphysics 52 (3):689-691.
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  31. Robert Sokolowski (1998). Lester Embre, Et Al., Encyclopedia of Phenomenology. Husserl Studies 15 (2):125-136.
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  32. Robert Sokolowski (1998). Theology and Deconstruction. Telos 1998 (110):155-166.
    Catherine Pickstock's book is about Catholic liturgy. What does it have to do with political theory and philosophy? Telos has recently been concerned with the problem of modernity — especially its rationalism and the domination of the sovereign state. Both of these problems have come to the fore with the fall of the Soviet Union in the East and the rise of postmodernity in the West. These same problems have their counterparts in theology. Modernity and postmodernity have not left the (...)
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  33. Robert Sokolowski (1998). The Method of Philosophy: Making Distinctions. Review of Metaphysics 51 (3):515 - 532.
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  34. Robert Sokolowski, John J. Drummond & James G. Hart (eds.) (1996). The Truthful and the Good: Essays in Honor of Robert Sokolowski. Kluwer Academic Publishers.
    This book collects essays considering the full range of Robert Sokolowski's philosophical works: his vew of philosophy; his phenomenology of language and his account of the relation between language and being; his phenomenology of moral action; and his phenomenological theology of disclosure.
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  35. Robert Sokolowski (1995). Die Krisis der Europäischen Wissenschaften Und Die Transzendentale Phänomenologie. Ergänzungsband. Texte Aus Dem Nachlass 1934-1937. Review of Metaphysics 48 (4):900-902.
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  36. Robert Sokolowski (1995). Formal and Material Causality in Science. Proceedings of the American Catholic Philosophical Association 69:57-67.
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  37. Robert Sokolowski (1995). Mental Representation and Consciousness. Review of Metaphysics 49 (1):144-147.
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  38. Robert Sokolowski (1994). Knowing Essentials. Review of Metaphysics 47 (4):691 - 709.
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  39. Robert Sokolowski (1994). Le concept husserlien d'intuition catégoriale. Études Phénoménologiques 10 (19):39-61.
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  40. Robert Sokolowski (1994). Philosophie et acte de foi chrétien. Revue Philosophique De Louvain 92 (2):281-294.
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  41. Robert Sokolowski (1992). Husserl and Analytic Philosophy and Husserlian Intentionality and Non-Foundational Realism. [REVIEW] Philosophy and Phenomenological Research 52 (3):725-730.
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  42. Robert Sokolowski (1992). Review: Review Essay: Husserl and Analytic Philosophy and Husserlian Intentionality and Non-Foundational Realism. [REVIEW] Philosophy and Phenomenological Research 52 (3):725 - 730.
  43. Robert Sokolowski (1991). Christian Religious Discourse. Proceedings of the American Catholic Philosophical Association 65:45-56.
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  44. Robert Sokolowski (1990). The Question of Being. Review of Metaphysics 43 (4):707 - 716.
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  45. What Is Moral Action & Robert Sokolowski (1989). Gregory Froelich. The Monist 72 (1).
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  46. Robert Sokolowski (1989). Displacement and Identity in Hussel's Phenomenology. In. In Samuel IJsseling (ed.), Husserl-Ausgabe Und Husserl-Forschung. 173--184.
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  47. Robert Sokolowski (1989). Knowing the Unknowable God. Faith and Philosophy 6 (1):113-114.
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  48. Robert Sokolowski (1989). What is Moral Action? New Scholasticism 63 (1):18-37.
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  49. Gian-Carlo Rota, David H. Sharp & Robert Sokolowski (1988). Syntax, Semantics, and the Problem of the Identity of Mathematical Objects. Philosophy of Science 55 (3):376-386.
    A plurality of axiomatic systems can be interpreted as referring to one and the same mathematical object. In this paper we examine the relationship between axiomatic systems and their models, the relationships among the various axiomatic systems that refer to the same model, and the role of an intelligent user of an axiomatic system. We ask whether these relationships and this role can themselves be formalized.
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  50. Robert Sokolowski (1988). Referring. Review of Metaphysics 42 (1):27 - 49.
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