Search results for 'Robert W. Evans' (try it on Scholar)

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  1. Jacques Maritain, Joseph William Evans & Leo R. Ward (1968). Challenges and Renewals Selected Readings. Edited by Joseph W. Evans and Leo R. Ward. The World Pub. Co.
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  2. C. Browne, Robert W. Evans, N. Sales & Igor L. Aleksander (1997). Consciousness and Neural Cognizers: A Review of Some Recent Approaches. [REVIEW] Neural Networks 10:1303-1316.
  3.  4
    Glyn Elwyn, Alex R. Hardisty, Susan C. Peirce, Carl May, Robert Evans, Douglas K. R. Robinson, Charlotte E. Bolton, Zaheer Yousef, Edward C. Conley, Omer F. Rana, W. Alex Gray & Alun D. Preece (2012). Detecting Deterioration in Patients with Chronic Disease Using Telemonitoring: Navigating the 'Trough of Disillusionment'. Journal of Evaluation in Clinical Practice 18 (4):896-903.
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  4. Morris W. Croll, J. Max Patrick, Robert O. Evans, John M. Wallace & R. J. Schoeck (1968). Style, Rhetoric, and Rhythm: Essays. Journal of Aesthetics and Art Criticism 26 (4):547-548.
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  5. Malcolm Seymour, Trevor Green, Audrey Healy, J. D. G. Evans, Richard Cross, James Ladyman, Katherine J. Morris, W. J. Mander, Christine Battersby, A. W. Moore, Robert Stern, Christopher Hookway, Bob Carruthers, Gary Russell, Dennis Hedlund, Alex Ridgway, Alexander Fyfe, Paul Farrer & Trevor Nichols (eds.) (2006). Western Philosophy. Kultur.
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  6. M. Pope, W. C. Brice, Arthur Evans & John Myres (1962). Inscriptions in the Minoan Linear Script of Class A, Edited From the Notes of Sir Arthur Evans and Sir John Myres. Journal of Hellenic Studies 82:172.
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  7. Mark Cornwall & R. J. W. Evans (unknown). Czechoslovakia in a Nationalist and Fascist Europe, 1918-1948. Proceedings of the British Academy 140.
    R J W Evans: Political Chronology; IntroductionJan Rychlík: Czech-Slovak Relations in Czechoslovakia, 1918-39Eagle Glassheim: Ambivalent Capitalists: The Roots of Fascist Ideology among Bohemian Nobles, 1880-1938Melissa Feinberg: The New 'Woman Question': Gender, Nation, and Citizenship in the First Czechoslovak RepublicRobert B. Pynsent: The Literary Representation of the Czechoslovak 'Legions' in RussiaCatherine Albrecht: Economic Nationalism in the Sudetenland, 1918-38R.J.W. Evans: Hungarians, Czechs and Slovaks: Some Mutual Perceptions, 1900-50Mark Cornwall: 'A Leap into Ice-Cold Water': the Manoeuvres of the Henlein Movement in (...)
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  8.  4
    H. D. R. W. (1910). University Plays Hymenaeus: A Comedy Acted at St. John's College, Cambridge. Probably Written by Robert Ward. Now First Printed with Introduction and Notes by G. C. Moore Smith. 1908. Fucus Histriomastix: A Comedy Acted at Queens' College, Cambridge, in Lent, 1623. By the Same. 1909. Laelia: A Comedy Acted at Queens' College Probably on March 1, 1595. By the Same. 1910. [REVIEW] The Classical Review 24 (05):159-161.
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  9.  7
    G. R. Evans (1987). Pierre Crapillet, Le “Cur Deus homo” d'Anselme de Canterbury et le “De arrha animae” d'Hugues de Saint-Victor traduits pour Philippe le Bon, ed. Robert Bultot and Geneviève Hasenohr. (Publications de l'Institut d'Etudes Médiévales, 2e sér.: Textes, Etudes, Congrès, 6.) Louvain-la-Neuve: Université Catholique de Louvain, 1984. Paper. Pp. 460. [REVIEW] Speculum 62 (3):765-766.
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  10.  17
    J. Claude Evans (1984). The Metaphysics of Transcendental Subjectivity: Descartes, Kant, and W. Sellars. B.R. Grüner.
    This dissertation attempts to demonstrate that the Platonic thesis that thought is like a dialogue of the soul with itself, in the form it is given in the philosophy of Wilfrid Sellars, is a key to the metaphysics of transcendental subjectivity, and can be used fruitfully as a foil in critically interpreting the classical Cartesian and Kantian texts on the metaphysics of the subject. The metaphor becomes fruitful only when developed in the direction of a functional account of acts of (...)
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  11.  4
    Richard Evans (2008). Welch (K.), Hillard (T.W.) (Edd.) Roman Crossings. Theory and Practice in the Roman Republic. Pp. Viii + 344. Swansea: The Classical Press of Wales, 2005. Cased. ISBN: 978-1-905125-00-. [REVIEW] The Classical Review 58 (01):208-210.
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  12.  9
    E. Evans (1950). Q. Sept. Florentis Tertulliani Libros de Praescriptione Haereticorum, Adversus Praxean, Edidit J. N. Bakhuizen Van Den Brink. Pp. 119. The Hague: Daamen, 1946. Cloth, Fl. 4.50.Q. Sept. Florentis Tertulliani Libros de Patientia, de Baptismo, de Paenitentia, Edidit J. W. Ph. Borleffs. Pp. 115. The Hague: Daamen, 1948. Cloth, Fl. 6.50. [REVIEW] The Classical Review 64 (02):74-75.
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  13.  7
    H. D. R. W. (1916). Klassiker der Archäologie: im Neudruck herausgegeben von F. Hiller von Gärtringen, G. Karo, O. Kern, C. Robert. Bd. III. L. Ross: Inselreisen. Halle a. S.: Niemayer. [REVIEW] The Classical Review 30 (02):58-.
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  14.  4
    Richard J. Evans (2005). W. Suerbaum: Cato Censorius in der Forschung des 20. Jahrhunderts. Eine kommentierte chronologische Bibliographie für 1900–1999 nebst systematischen Hinweisen und einer Darstellung des Schriftstellers M. Porcius Cato (234–149 v. Chr.) . (Bibliographien zur Klassischen Philologie 2.) Pp. 312. Hildesheim, Zurich, and New York: Georg Olms Verlag, 2004. Cased, €44.80. ISBN: 3-487-12589-. [REVIEW] The Classical Review 55 (02):695-.
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  15.  2
    M. M. W. (1947). Book Review:The Appeal to Immediate Experience Robert D. Mack. [REVIEW] Philosophy of Science 14 (1):103-.
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  16. J. L. Evans (1949). GOTSHALK, D. W. -Art and the Social Order. [REVIEW] Mind 58:544.
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  17. James Evans (1921). R. W. Livingstone, Ed., The Legacy of Greece. [REVIEW] Hibbert Journal 20:800.
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  18. James Evans (1919). W. B. O'Dowd, Preaching. [REVIEW] Hibbert Journal 18:839.
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  19. M. M. W. (1940). Book Review:Psychological Issues Robert S. Woodworth. [REVIEW] Philosophy of Science 7 (1):133-.
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  20. Thomas W. Smythe & Thomas G. Evans (2007). Intuition as a Basic Source of Moral Knowledge. Philosophia 35 (2):233-247.
    The idea that intuition plays a basic role in moral knowledge and moral philosophy probably began in the eighteenth century. British philosophers such as Anthony Shaftsbury, Francis Hutcheson, Thomas Reid, and later David Hume talk about a “moral sense” that they place in John Locke’s theory of knowledge in terms of Lockean reflexive perceptions, while Richard Price seeks a faculty by which we obtain our ideas of right and wrong. In the twentieth century intuitionism in moral philosophy was revived by (...)
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  21. M. W. Evans (1996). Unification of Gravitation and Electromagnetism with B(3). Foundations of Physics 26 (9):1243-1261.
    The experimentally supported existence of the Evans Vigier field.B (3),in vacuo implies that the gravitational and electromagnetic fields can be unified within the same Ricci tensor, being respectively its symmetric and antisymmetric components in vacuo. The fundamental equations of motion of vacuum electromagnetism are developed in this framework.
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  22.  85
    A. M. Farrer, W. Bendarowski, J. L. Evans & George E. Hughes (1949). New Books. [REVIEW] Mind 58 (232):541-548.
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  23.  34
    W. Kolodinsky Robert, A. Giacalone Robert & L. Jurkiewicz Carole (2008). Workplace Values and Outcomes: Exploring Personal, Organizational, and Interactive Workplace Spirituality. Journal of Business Ethics 81 (2).
    Spiritual values in the workplace, increasingly discussed and applied in the business ethics literature, can be viewed from an individual, organizational, or interactive perspective. The following study examined previously unexplored workplace spirituality outcomes. Using data collected from five samples consisting of full-time workers taking graduate coursework, results indicated that perceptions of organizational-level spirituality (“organizational spirituality”) appear to matter most to attitudinal and attachment-related outcomes. Specifically, organizational spirituality was found to be positively related to job involvement, organizational identification, and work rewards (...)
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  24.  15
    W. McGee Robert, S. M. Ho Simon & Y. S. Li Annie (2008). A Comparative Study on Perceived Ethics of Tax Evasion: Hong Kong Vs the United States. Journal of Business Ethics 77 (2).
    This article begins with a review of the literature on the ethics of tax evasion and identifies the three main views that have emerged over the centuries, namely always ethical, sometimes ethical, and never or almost never ethical. It then reports on the results of a survey of HK and U.S. university business students who were asked to express their opinions on the 15 statements covering the three main views. The data are then analyzed to determine which of the three (...)
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  25.  14
    W. Kolodinsky Robert, M. Madden Timothy, S. Zisk Daniel & T. Henkel Eric (2010). Attitudes About Corporate Social Responsibility: Business Student Predictors. Journal of Business Ethics 91 (2).
    Four predictors were posited to affect business student attitudes about the social responsibilities of business, also known as corporate social responsibility (CSR). Applying Forsyth’s ( 1980 , Journal of Personality and Social Psychology 39 , 175–184, 1992 , Journal of Business Ethics 11 , 461–470) personal moral philosophy model, we found that ethical idealism had a positive relationship with CSR attitudes, and ethical relativism a negative relationship. We also found materialism to be negatively related to CSR attitudes. Spirituality among business (...)
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  26.  1
    Robert K. Young & Penny Evans (1970). Warm-Up Effects in Serial Learning. Journal of Experimental Psychology 84 (1):183.
  27. William H. Mueller, Gabriel W. Lasker & F. Gaynor Evans (1981). Anthropometric Measurements and Darwinian Fitness. Journal of Biosocial Science 13 (3):309.
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  28. W. Robert (1974). Obligation and Guilt in a Morality of Hypothetical Imperatives. Southwestern Journal of Philosophy 5 (1).
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  29.  23
    Gerhard W. Bruhn (2008). On the Non-Lorentz-Invariance of M.W. Evans' O(3)-Symmetry Law. Foundations of Physics 38 (1):3-6.
    In 1992 M.W. Evans proposed the O(3) symmetry of electromagnetic fields by adding a constant longitudinal magnetic field to the well-known transverse electric and magnetic fields of circularly polarized plane waves, such that certain cyclic relations of a so-called O(3) symmetry are fulfilled. Since then M.W. Evans has elevated this O(3) symmetry to the status of a new law of electromagnetics. As a law of physics must be invariant under admissible coordinate transforms, namely Lorentz transforms, in 2000 he (...)
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  30. Robert W. Stevenson & Katherine K. Young (1994). Hermeneutical Paths to the Sacred Worlds of India Essays in Honour of Robert W. Stevenson. Monograph Collection (Matt - Pseudo).
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  31.  14
    John Albin Broyer (1982). Essays on the Philosophy of W. V. Quine. Edited and with an Introduction by Robert W. Shahan and Chris Swoyer. [REVIEW] Modern Schoolman 60 (1):51-52.
    Here are ten essays written by a happily balanced mixture of younger and of more senior Quine scholars commenting on the philosophy of Willard Van Orman Quine, and collected in honor of his seventieth birthday, June 1978.
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  32. Robert Hahn (1983). Robert W. Hall, Plato Reviewed By. Philosophy in Review 3 (5):223-225.
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  33. Robert Hahn (1983). Robert W. Hall, Plato. [REVIEW] Philosophy in Review 3:223-225.
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  34. J. Bridges (2012). The Philosophy of Animal Minds * Edited by ROBERT W. LURZ. Analysis 72 (3):625-627.
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  35. C. A. Hooker (2002). Review of Robert W. Batterman, The Devil in the Details: Asymptotic Reasoning in Explanation, Reduction and Emergence. [REVIEW] Notre Dame Philosophical Reviews 2002 (10).
  36.  10
    Michael L. Gillespie (1977). "The Social and Political Philosophy of Jacques Maritain," Trans and Ed. Joseph W. Evans and Leo R. Ward. Modern Schoolman 55 (1):120-120.
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  37.  7
    George P. Klubertanz (1971). "Situational Morality," by Robert W. Gleason, S.J. Modern Schoolman 48 (2):209-209.
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  38.  2
    Michael Strevens (2002). Robert W. Batterman: The Devil in the Details: Asymptotic Reasoning in Explanation, Reduction and Emergence. [REVIEW] Philosophy of Science 69 (4):654-657.
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  39.  7
    John Albin Boyer (1979). American Philosophy From Edwards to Quine. Edited and with an Introduction by Robert W. Shahan and Kenneth R. Merrill. Modern Schoolman 56 (2):161-165.
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  40.  6
    K. L. Becker (1968). The Essential Pascal. Ed. Robert W. Gleason, S.J. Modern Schoolman 46 (1):79-79.
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  41.  8
    Edward L. Suntrup (1972). "The Sociology of Sociology," Ed. Larry T. Reynolds and Janice M. Reynolds; and "A Sociology of Sociology," by Robert W. Friedrichs. [REVIEW] Modern Schoolman 50 (1):113-115.
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  42.  9
    George P. Klubertanz (1971). "Situational Morality," by Robert W. Gleason, S.J. Modern Schoolman 48 (2):209-209.
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  43.  27
    Linda Johansson (2010). The Philosophy of Animal Minds – Edited by Robert W. Lurz. Theoria 76 (3):274-279.
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  44.  7
    K. Andrews (2014). Personhood, Ethics, and Animal Cognition: Situating Animals in Hare's Two-Level Utilitarianism, by Gary E. Varner * The Philosophy of Animal Minds, Edited by Robert W. Lurz. Mind 123 (491):959-966.
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  45.  8
    Joseph J. Sikora (1964). "Jacques Maritain," Ed. With an Introduction by Joseph W. Evans. Modern Schoolman 42 (1):117-118.
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  46.  23
    Paul Johnson (1971). Book Review:Five Lectures: Psychoanalysis, Politics, and Utopia. Herbert Marcuse; An Exposition and a Polemic. Herbert Marcuse, Alasdair MacIntyre; The Meaning of Marcuse. Robert W. Marks. [REVIEW] Ethics 81 (4):350-.
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  47.  8
    Winston A. Wilkinson (1981). Spinoza: New Perspectives. Robert W. Shahan and J. I. Biro, Editors. Modern Schoolman 58 (2):135-136.
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  48.  2
    Leonardo Caffo (2014). In the Corridors of Animal Minds Experiencing Animal Minds: An Anthology of Animal-Human Encounters Smith Julie A. Mitchell Robert W. Columbia University Press New York, NY. Journal of Animal Ethics 4 (1):103-108.
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  49.  5
    Martin Donougho (2013). Williams, Robert W., Tragedy, Recognition, and the Death of God: Studies in Hegel and Nietzsche. Review of Metaphysics 67 (1):200-202.
  50.  3
    Walter Emil Kaegi (1984). Nina G. Garsoïan, Thomas F. Mathews, and Robert W. Thomson, Eds., East of Byzantium: Syria and Armenia in the Formative Period. Dumbarton Oaks Symposium 1980. Washington, D.C.: Dumbarton Oaks, 1982. Pp. Xii, 222; 60 Black-and-White Illustrations. $35. [REVIEW] Speculum 59 (2):473-474.
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