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Profile: Robert Welsh Jordan (Colorado State University)
  1.  26
    Robert Welsh Jordan (1992). (Edmund Husserl's) Vorlesungen Ueber Ethik Und Wertlehre 1908?1914. [REVIEW] Husserl Studies 8 (3):221-232.
  2.  48
    Robert Welsh Jordan (2001). Hartmann, Schutz, and the Hermeneutics of Action. Axiomathes 12 (3-4):327-338.
    Hartmann's way of conceiving what he terms "the actual ought-to-be [aktuales Seinsollen]" offers a fruitful approach to crucial issues in the phenomenology of action. The central issue to be dealt with concerns the description of the "constitution" of anticipated possibilities as projects for action. Such potentialities are termed "problematic possibilities" and are contrasted with "open possibilities" in most of the works published by Husserl as well as those published by Alfred Schutz. The description given by Alfred Schutz emphasized that the (...)
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  3.  43
    Robert Welsh Jordan (1974). Intentionality in General. Research in Phenomenology 4 (1):7-12.
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  4.  28
    Robert Welsh Jordan (1991). Edmund Husserl. 'Vorlesungen Über Ethik Und Wertlehre 1908–1914'. Husserl Studies 8 (3):221-232.
  5.  7
    Robert Welsh Jordan (1979). Das transzendentale Ich als Seiendes in der Welt. Perspektiven der Philosophie 5:189-205.
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  6.  34
    Elizabeth A. Behnke, Robert Welsh Jordan & Hubert Knoblauch (1986). Book Review. [REVIEW] Husserl Studies 3 (1):79-90.
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  7. Robert Welsh Jordan, Hartmann Notes.
    All of life is taking some position [Stellungnahme], and taking any position is under an obligation, the obligation to decide about validity or invalidity and to do so rightly and by norms claiming to be absolutely valid.
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  8.  8
    Robert Welsh Jordan, The Part Played by Value in the Modification of Open Into Attractive Possibilities.
    Moral value as it was understood by Nicolai Hartmann and by Max Scheler belongs uniquely to volitions or willings, to dispositions to will and to persons as beings capable of willing. Moreover, as understood in this paper as well as by Hartmann, Scheler, and Husserl, every volition necessarily involves if not actual valuings then reference to retained valuings and potential valuings as well as to cognitive mental phenomena. As used here, the terms 'volition' and 'willing' denote mental traits, such as (...)
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  9.  5
    Robert Welsh Jordan (1987). Unnatural Kinds: Beyond Dignity and Price. [REVIEW] Man and World 20 (3):283-303.
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  10. Robert Welsh Jordan, Being and Time: Some Aspects of the Ego's Involvement in His Mental Life.
    The most obvious cases of ego-involvement in conscious life are those which Husserl calls conscious acts or cogitationes.[2] They are the most obvious cases because they are the ones in which the ego explicitly involves himself in some way ; they exhibit the character of being engaged in by the ego or having been engaged in by him. This ego-quality or character belongs demonstrably to every conscious process in which the ego engages or lives. In the ego's conscious life, the (...)
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  11. Robert Welsh Jordan (forthcoming). ""Husserl's Phenomenology as an" Historical" Science. Social Research.
     
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