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  1. Robert Wilkinson (1997). Book Reviews. [REVIEW] British Journal of Aesthetics 37 (2):417-b-419.
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  2. Robert Wilkinson (1998). Book Reviews. [REVIEW] British Journal of Aesthetics 38 (2):417-b-419.
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  3.  75
    Robert Wilkinson (1995). Book Reviews. [REVIEW] British Journal of Aesthetics 35 (2):417-b-419.
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  4.  26
    Robert Wilkinson (2009). Nishida and Western Philosophy. Ashgate.
    Nishida's starting point -- Radical empiricism and pure experience -- Fichte, the neo-Kantians, and Bergson -- Nishida's later philosophy: the logic of place and self-contradictory identity.
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  5.  82
    Robert Wilkinson (1999). Book Reviews. [REVIEW] British Journal of Aesthetics 39 (3):417-b-419.
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  6.  87
    Robert Wilkinson (2002). Beauty Matters. British Journal of Aesthetics 42 (2):214-216.
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  7.  10
    Robert Wilkinson (forthcoming). Enhancing Lecture Interaction Through Live SMS. Hermes.
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  8.  84
    Stuart Brown, Diane Collinson & Robert Wilkinson (eds.) (1995). Biographical Dictionary of Twentieth-Century Philosophers. Routledge.
    This _Biographical Dictionary_ provides detailed accounts of the lives, works, influence and reception of thinkers from all the major philosophical schools and traditions of the twentieth-century. This unique volume covers the lives and careers of thinkers from all areas of philosophy - from analytic philosophy to Zen and from formal logic to aesthetics. All the major figures of philosophy, such as Nietzsche, Wittgenstein and Russell are examined and analysed. The scope of the work is not merely restricted to the major (...)
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  9.  10
    Robert Wilkinson, Aesthetic Virtues in the Context of Nirvanic Values.
    Aesthetic virtue concepts are rooted in philosophical assumptions of great depth within their host cultures. This thesis is supported by means of an analysis of some of the central aesthetic virtue concepts in Japanese thought, e.g. sabi, wabi, myosho. These concepts presuppose and reflect the presence of nirvana as the goal of life in Japanese culture. Because there is no western equivalent to the concept of nirvana, these terms likewise have no western equivalents.
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  10.  19
    Robert Wilkinson, On the Western Reception of Indian Aesthetics.
    This is an essay in comparative aesthetics. The history of the reception of Indian aesthetics in the UK is a history of non-reception. This essay argues that the reasons for this neglect go beyond cultural arrogance, and can be traced to deep differences in the philosophical presuppositions of Indian and Western aesthetics respectively, especially those rooted in non-Western goal of nirvana.
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  11.  6
    Robert T. Wilkinson (1961). Interaction of Lack of Sleep with Knowledge of Results, Repeated Testing, and Individual Differences. Journal of Experimental Psychology 62 (3):263.
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  12.  16
    Robert Wilkinson, Nishida's Zen Aesthetic.
    [About the book] Comparative aesthetics is the branch of philosophy which compares the aesthetic concepts and practices of different cultures. The way in which the various cultures of the world conceive of the aesthetic dimension of life in general and art in particular is revelatory of profound attitudes and beliefs which themselves make up an important part of the culture in question. This anthology consists of entirely new essays by some of the leading, internationally recognised scholars in the field. The (...)
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  13.  13
    Robert Wilkinson (2011). The Chinese Aesthetic Tradition – Li Zehou. Philosophical Quarterly 61 (244):668-670.
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  14.  11
    Robert Wilkinson, Tao Te Ching.
    Dating from around 300BC, Tao Te Ching is the first great classic of the Chinese school of philosophy called Taoism. Within its pages is summed up a complete view of the cosmos and how human beings should respond to it. A profound mystical insight into the nature of things forms the basis for a humane morality and vision of political utopia. The ideas in this work constitute one of the main shaping forces behind Chinese spirituality, art and science, so much (...)
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  15.  11
    Robert Wilkinson, Nishida and Santayana on Goethe: An Essay in Comparative Aesthetics.
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  16.  3
    Robert T. Wilkinson (1962). Muscle Tension During Mental Work Under Sleep Deprivation. Journal of Experimental Psychology 64 (6):565.
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  17. Robert W. Wilkinson (1976). Modes of Predication and Implied Adverbial Complements. Foundations of Language 14 (2):153-194.
    Constructions having the surface form NP be ADJ enough to VP are examined. It is shown that when ADJ in this construction belongs to a small class of adjectives including lucky or to a larger class including wise, a structural ambiguity appears in the complement of enough which is related to the distinction between implied and non-implied complements made in Karttunen . The underlying syntactic structure of NP be ADJ enough to VP when ADJ is lucky or wise is examined (...)
     
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  18.  3
    Robert T. Wilkinson (1963). Aftereffect of Sleep Deprivation. Journal of Experimental Psychology 66 (5):439-442.
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  19.  8
    Robert Wilkinson, Nishida, Aesthetics and the Limits of Cultural Borrowing.
    [About the book] In this book the editors brought together outstanding articles concerning intercultural aesthetics. The concept ‘Intercultural aesthetics’ creates a home space for an artistic cross-fertilization between cultures, and for heterogeneity, but it is also firmly linked with the intercultural turn within Western and non-Western philosophy. The book is divided into two parts, yet one can sense a clear unity throughout the whole book. This unity is related to the underlying subject that the different authors, each in their own (...)
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  20.  2
    Robert T. Wilkinson (1963). Interaction of Noise with Knowledge of Results and Sleep Deprivation. Journal of Experimental Psychology 66 (4):332.
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  21.  2
    Robert Wilkinson (1994). A Companion to Aesthetics. History of European Ideas 18 (5):832-833.
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  22.  4
    Robert Wilkinson & Arthur Waley, Analects.
    No other book in the entire history of the world has exerted a greater influence on a larger number of people over a longer period of time than this slim volume. The spiritual cornerstone of the most populous and oldest living civilization on Earth, the Analects has inspired the Chinese and all the peoples of East Asia with its affirmation of a humanist ethics. As the Gospels are to Jesus, the Analects is the only place where we can encounter the (...)
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  23.  4
    Robert Wilkinson, Art of War/The Book of Lord Shang.
    The two political classics in this book are the product of a time of intense turmoil in Chinese history. Dating from the Period of the Warring States (403-221BC), they anticipate Machiavelli's The Prince by nearly 2000 years. The Art of War is the best known of a considerable body of Chinese works on the subject. It analyses the nature of war, and reveals how victory may be ensured. The Book of Lord Shang is a political treatise for the instruction of (...)
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  24.  2
    Robert Wilkinson (1991). Book Reviews. [REVIEW] British Journal of Aesthetics 31 (4):417-b-419.
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  25. Robert Wilkinson (2004). El concepto de lo profundo en Oriente y Occidente. Suplementos de Contrastes: Revista Interdisciplinar de Filosofía 9:201-214.
    This article gives a brief analysis of the concept of aesthetic profundity, and gives examples of its deployment in European Romanticism, and in various important works of Indian, Chinese and Japanese aesthetic theory. It is srgued that the idea of profundity is most readily deployed in the context of metaphysics which regard the real as having a non-obvious but inexhaustible depth. This is a case of a major logical similarity between European and oriental aesthetic beliefs.
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  26. Stuart Brown, Diane Collinson & Robert Wilkinson (eds.) (2002). Biographical Dictionary of Twentieth-Century Philosophers. Routledge.
    This _Biographical Dictionary_ provides detailed accounts of the lives, works, influence and reception of thinkers from all the major philosophical schools and traditions of the twentieth-century. This unique volume covers the lives and careers of thinkers from all areas of philosophy - from analytic philosophy to Zen and from formal logic to aesthetics. All the major figures of philosophy, such as Nietzsche, Wittgenstein and Russell are examined and analysed. The scope of the work is not merely restricted to the major (...)
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  27. Stuart Brown, Diane Collinson & Robert Wilkinson (eds.) (2012). Biographical Dictionary of Twentieth-Century Philosophers. Routledge.
    This _Biographical Dictionary_ provides detailed accounts of the lives, works, influence and reception of thinkers from all the major philosophical schools and traditions of the twentieth-century. This unique volume covers the lives and careers of thinkers from all areas of philosophy - from analytic philosophy to Zen and from formal logic to aesthetics. All the major figures of philosophy, such as Nietzsche, Wittgenstein and Russell are examined and analysed. The scope of the work is not merely restricted to the major (...)
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  28. Stuart Brown, Diane Collinson, Dr Robert Wilkinson & Robert Wilkinson (eds.) (2008). One Hundred Twentieth-Century Philosophers. Routledge.
    _One Hundred Twentieth-Century Philosophers_ offers biographical information and critical analysis of the life, work and impact of some of the most significant figures in philosophy this century. Taken from the acclaimed _Biographical Dictionary of Twentieth-Century Philosophers_, the 100 entries are alphabetically organised, from Adorno to Zhang Binglin, and cover individuals from both continental and analytic philosophy. The entries have an identical four-part structure making it easy to compare and contrast information, comprising: * biographical details * a bibliography of major works (...)
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  29. Diane Collinson, Kathryn Plant & Robert Wilkinson (2013). Fifty Eastern Thinkers. Routledge.
    Close analysis of the work of fifty major thinkers in the field of Eastern philosophy make this an excellent introduction to a fascinating area of study. The authors have drawn together thinkers from all the major Eastern philosophical traditions from the earliest times to the present day. The philosophers covered range from founder figures such as Zoroaster and Confucius to modern thinkers such as Fung Youlan and the present Dalai Lama. Introductions to major traditions and a glossary of key philosophical (...)
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  30. Diane Collinson, Kathryn Plant & Robert Wilkinson (2000). Fifty Eastern Thinkers. Routledge.
    Close analysis of the work of fifty major thinkers in the field of Eastern philosophy make this an excellent introduction to a fascinating area of study. The authors have drawn together thinkers from all the major Eastern philosophical traditions from the earliest times to the present day. The philosophers covered range from founder figures such as Zoroaster and Confucius to modern thinkers such as Fung Youlan and the present Dalai Lama. Introductions to major traditions and a glossary of key philosophical (...)
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  31. Diané Collinson, Dr Robert Wilkinson & Robert Wilkinson (2002). Thirty-Five Oriental Philosophers. Routledge.
    These are questions to which oriental thinkers have given a wide range of philosophical answers that are intellectually and imaginatively stimulating. _Thirty-Five Oriental Philosophers_ is a succinctly informative introduction to the thought of thirty-five important figures in the Chinese, Indian, Arab, Japanese and Tibetan philosophical traditions. Thinkers covered include founders such as Zoroaster, Confucius, Buddha and Muhammed, as well as influential modern figures such as Gandhi, Mao Tse-Tung, Suzuki and Nishida. The book is divided into sections, in which an introduction (...)
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  32. Diané Collinson, Dr Robert Wilkinson & Robert Wilkinson (2014). Thirty-Five Oriental Philosophers. Routledge.
    These are questions to which oriental thinkers have given a wide range of philosophical answers that are intellectually and imaginatively stimulating. _Thirty-Five Oriental Philosophers_ is a succinctly informative introduction to the thought of thirty-five important figures in the Chinese, Indian, Arab, Japanese and Tibetan philosophical traditions. Thinkers covered include founders such as Zoroaster, Confucius, Buddha and Muhammed, as well as influential modern figures such as Gandhi, Mao Tse-Tung, Suzuki and Nishida. The book is divided into sections, in which an introduction (...)
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  33. Robert Wilkinson (1990). Book Reviews. [REVIEW] British Journal of Aesthetics 30 (2):417-b-419.
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  34. Robert Wilkinson (1994). Book Reviews. [REVIEW] British Journal of Aesthetics 34 (2):417-b-419.
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  35. Robert Wilkinson (2012). Focillon, Bergson and Buddhist Aesthetics : A Point in Focillon's Reception of Japanese Art. Contrastes: Revista Interdisciplinar de Filosofía 17:275-288.
    This essay focuses on a point in Henri Focillon's interpretation of the aesthetics of Japanese art. Focillon fastens very precisely on a deep difference which exists in the understanding of the idea of aesthetic contemplation in the Western and Eastern traditions. Western traditional analyses of contemplation presuppose and embody assumptions about the ontologicalultimacy of individuals that are absent from Eastern traditions in which the ultimate is conceived of as nothingness. In particular, the idea that the absolute is fully manifested in (...)
     
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  36.  25
    Diane Collinson, Kathryn Plant & Robert Wilkinson (2000). Fifty Eastern Thinkers. Routledge.
    Close analysis of the work of fifty major thinkers in the field of Eastern philosophy make this an excellent introduction to a fascinating area of study. The authors have drawn together thinkers from all the major Eastern philosophical traditions from the earliest times to the present day. The philosophers covered range from founder figures such as Zoroaster and Confucius to modern thinkers such as Fung Youlan and the present Dalai Lama. Introductions to major traditions and a glossary of key philosophical (...)
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  37. Robert Wilkinson, La Créativité Dans la Peinture Chinoise de Tradition Classique.
    This essay is an interpretation of the phrase qiyun shengdong shi ye, recognised as the key to the aesthetics of classical Chinese painting. It is compared to the aesthetics of European Romanticism and of the eminent contemporary French poet, Yves Bonnefoy, all instances of a common logical pattern in aesthetics which tends to recur against a common metaphysical background.
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  38.  35
    Robert Wilkinson (ed.) (2000). Minds and Bodies: An Introduction with Readings. New York: Routledge.
    Written with the beginner in mind, Robert Wilkinson carefully introduces the reader to the fundamental components of the philosophy of mind. Each chapter is then helpfully linked to a reading from key thinkers in the field such as Descartes and John R. Searle.
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  39. Robert Wilkinson (2013). Minds and Bodies: An Introduction with Readings. Routledge.
    _Minds and Bodies_ is a clear introduction to the mind-body problem. It requires no prior philosophical knowledge and is ideally suited to newcomers to philosophy and philosophy of mind. Robert Wilkinson carefully introduces the fundamental components of the philosophy of mind: Descartes's dualist account of mind and body; monist views including eliminativism; computer science and artificial intelligence. Each chapter is linked to a reading from key thinkers in the field, from Descartes to Paul Churchland.
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  40. Robert Wilkinson (ed.) (2007). New Essays in Comparative Aesthetics. Cambridge Scholars Pub..
     
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  41. Robert Wilkinson, Nishida Kitaro y la Estetica de Max Klinger.
    This essay explores the reasons for the favourable reception of Klinger's aesthetics in Japan. At the root of this favourable reaction is Klinger's preference for non-exhaustive depiction which stimulates the imagination of the viewer and hints at the inexhaustible depths of reality itself.
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  42. Robert Wilkinson, Nishida on the Beautiful and the Good.
    Nishida analyses the relations of the ethical and aesthetic areas of life not in terms of types of concept or object but in terms of two types of consciousness. He holds that aesthetic and moral consciousness are radically different in kind, and both different from religious consciousness. Moral consciousness is the most superficial of the three, since it presupposes a duality not present in reality itself. Aesthetic consciousness has a tendency to unity, but is intermittent.
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  43.  8
    Stuart Brown, Diane Collinson, Dr Robert Wilkinson & Robert Wilkinson (eds.) (1998). One Hundred Twentieth-Century Philosophers. Routledge.
    _One Hundred Twentieth-Century Philosophers_ offers biographical information and critical analysis of the life, work and impact of some of the most significant figures in philosophy this century. Taken from the acclaimed _Biographical Dictionary of Twentieth-Century Philosophers_, the 100 entries are alphabetically organised, from Adorno to Zhang Binglin, and cover individuals from both continental and analytic philosophy. The entries have an identical four-part structure making it easy to compare and contrast information, comprising: * biographical details * a bibliography of major works (...)
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  44. Robert Wilkinson (1990). "The Discourse of the Sublime: Readings in History, Aesthetics and the Subject": Peter de Bolla. [REVIEW] British Journal of Aesthetics 30 (2):181.
     
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  45. Robert Wilkinson (1991). Theories of Art and Beauty.
     
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  46.  26
    Diané Collinson, Dr Robert Wilkinson & Robert Wilkinson (1994). Thirty-Five Oriental Philosophers. Routledge.
    These are questions to which oriental thinkers have given a wide range of philosophical answers that are intellectually and imaginatively stimulating. _Thirty-Five Oriental Philosophers_ is a succinctly informative introduction to the thought of thirty-five important figures in the Chinese, Indian, Arab, Japanese and Tibetan philosophical traditions. Thinkers covered include founders such as Zoroaster, Confucius, Buddha and Muhammed, as well as influential modern figures such as Gandhi, Mao Tse-Tung, Suzuki and Nishida. The book is divided into sections, in which an introduction (...)
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  47. Robert Wilkinson, 'The Tale of Genji' as a Buddhist Parable: A Meditation.
    This essay considers the way in which 'The Tale of Genji' by Murasaki Shikibu is wholly conceived within a Buddhist world-view, much as 'The Divine Comedy' is conceived within that of Christianity. The entire plot instantiates Buddhist views. Unlike another great work of literature on the theme of time, Proust's 'A la recherche du temps perdu', Lady Murasaki, consistently with her Buddhist outlook, offers us no consolation for the sufferings of this world.
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  48. Robert Wilkinson (1990). "Teoría y Estética de la Música": Francisco José León Tello. [REVIEW] British Journal of Aesthetics 30 (4):392.
     
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