Search results for 'Robert Z. Aliber' (try it on Scholar)

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  1.  10
    Robert Z. Aliber (1988). Three Scenarios for the World Economy. Ethics and International Affairs 2 (1):37–62.
    Nineteen eighty-seven was a year of financial paradox. During the 1980s there was the strong perception that the Americans, the Europeans, and the Japanese were living well, contrasting with the accounting data that suggested the house of cards was about to fall. Three factors dominated the financial economy of 1987: the 25-percent drop in equity prices in mid-October, the apparent collapse of the U.S. dollar in the foreign exchange market, and the formal recognition by the major international banks that their (...)
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  2.  5
    Jean-Dominique Robert (1981). ROBERT, Jean-Dominique, O.P., Philosophie Et Sciences Humaines. Laval Théologique et Philosophique 37 (1):109-109.
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  3.  3
    J. Robert & S. Whittle (1986). The Developmental Programme - Concept or Muddle?Programmes for Development, Genes, Chromosomes and Computer Models in Developmental Biology. Edited by Alma Swan, HERBERT Macgregor and Robert Ransom.J. Embryol. Exp. Morph. Volume 83 Supplement. The Company of Biologists Ltd, Cambridge, 1984. Pp. 369. �12.00, $23.00. [REVIEW] Bioessays 5 (2):91-92.
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  4. S. Z. (1988). Filozof i sztuka (\"Stefan Morawski - szkic do portretu. Materiały z okazji jubileuszu 60-lecia\", pod red. T. Porady, Łódź 1984. [REVIEW] Studia Filozoficzne 268 (3).
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  5. Richard Moore (1999). The Creation of Reality in Psychoanalysis: A View of the Contributions of Donald Spence, Roy Schafer, Robert Stolorow, Irwin Z. Hoffman, and Beyond. Routledge.
    It has become almost _de rigueur_ in contemporary psychoanalysis to cite Freud's positivism-especially his commitment to an objective reality that can be accessed through memory and interpretation-as a continuing source of weakness in bringing the field into the postmodern era. But is it so simple to move beyond Freud and objectivism in general? Or is it the case that even the most astute recent theorizing aimed at this move-and guided by therapeutic sensitivity and a concern with epistemic rigor-still betrays a (...)
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  6.  6
    Edward L. Suntrup (1971). "Human Values in a Secular World," Ed. Robert Z. Apostol. Modern Schoolman 49 (1):70-71.
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  7.  2
    William E. Gould (1969). Review: Edward W. Cogan, Robert Z. Norman, Gerald L. Thompson, Calculus of Functions of One Argument. With Analytic Geometry and Differential Equations. [REVIEW] Journal of Symbolic Logic 34 (4):642-642.
  8.  8
    Jacek Rodzeń (1995). [Z Nowości Zagranicznych] Historia Nauki John Fauvel, Raymond Flood, Robin Wilson (Eds.), Mobius and His Band. Mathematics and Astronomy in Nineteenth-Century Germany, 1993. Michael Hunter (Ed.), Robert Boyle Reconsidered, 1994. C.W. Kilmister, Eddi. [REVIEW] Zagadnienia Filozoficzne W Nauce 17.
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  9. Jacob Golomb (2013). Values: Nietzsche's Metaethical Stance / Nadeem J.Z. Hussain ; Nietzsche and the Arts of Life / Aaron Ridley ; Nietzsche on Autonomy / R. Lanier Anderson ; The Overman / Randall Havas ; Order of Rank / Robert Guay ; 'A Promise Made is a Debt Unpaid' : Nietzsche on the Morality of Commitment and the Commitments of Morality / Mare Migotti ; Will to Power : Does It Lead to the "Coldest of All Cold Monsters"? [REVIEW] In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. OUP Oxford
  10.  1
    J. R. S. Fincham (1986). Genetics, From A to Z. A Dictionary of Genetics. By Robert C. King and William D. Stansfield. O.U.P., 1985 (3rd Ed.). Pp. 480. £25. [REVIEW] Bioessays 4 (2):91-91.
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  11.  1
    Brian R. Clack, A. B. P. & R. C. B. (1996). Robert Audi, Ed. The Cambridge Dictionary of Philosophy. Pp. Xxviii+882. (Cambridge: Cambridge University Press, 1995.) £55.00 Hbk, £17.95 Pbk.Stephen R.L. Clark. How to Live Forever: Science Fiction and Philosophy. Pp. Vii+223. (London: Routledge, 1995.) £40.00.D. Z. Phillips. Introducing Philosophy. Pp. Xii+206. (Oxford: Blackwell Publishers, 1996.) £40.00 Hbk, £11.99 Pbk.Paul Ricoeur. Figuring the Sacred: Religion, Narrative and Imagination. Pp. Viii+340. (Minneapolis: Fortress Press, 1995.)Frederick Sontag. Wittgenstein and the Mystical: Philosophy as an Ascetic Practice. Pp. Xii+167. (Atlanta, Georgia: Scholars Press, 1995.) $34.95 Hbk, $22.95 Pbk. [REVIEW] Religious Studies 32 (4):529-531.
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  12.  9
    Robert Fox, Charles C. Gillispie, Theresa Levitt, David Aubin, Jed Z. Buchwald & Diane Greco Josefowicz (2012). The Cipher of the Zodiac. Metascience 21 (3):509-530.
    The cipher of the zodiac Content Type Journal Article Category Book Symposium Pages 1-22 DOI 10.1007/s11016-012-9674-1 Authors Robert Fox, Faculty of History, Oxford University, George Street, Oxford, OX1 2RL UK Charles C. Gillispie, Program in History of Science, Department of History, Princeton University, Princeton, NJ 08544, USA Theresa Levitt, Department of History, University of Mississippi, 310 Bishop Hall, University, MS 38677, USA David Aubin, Institut de Mathématiques de Jussieu, Histoire des sciences mathématique, UPMC - case postale 247, 4, place (...)
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  13.  11
    Robert Heinaman (1980). An Argument in Metaphysics Z 13. Classical Quarterly 30 (1):72.
    In Metaphysics Z 13 Aristotle argues that no universal can be substance. Prima facie, this appears to rule out the possibility that any universal can be substance, species as well as genera. Nevertheless, many commentators have denied that this chapter intends to rule out the possibility that any universal can be substantial. Aristotle, it is thought, cannot wish to deny that any universal can be substance because he believes that some universals are substances, viz. species.
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  14. Z. Bauman (1993). Mortality, Immortality and Other Life Strategies (Robert Bocock). History of the Human Sciences 6:117-117.
     
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  15.  14
    Robert Szuksztul (2007). Filozofia szkoły z Kioto w świetle krytyki poglądów w Brahmajala Sutcie. Diametros 12:94-111.
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  16.  17
    Robert Poczobut (2007). Filozofia Umysłu. Dyskusja Z Naturalistycznymi Teoriami Umysłu. Polish Journal of Philosophy 1 (2):160-165.
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  17. Robert Bolton (1995). Science and the Science of Substance in Aristotle's Metaphysics Z. Pacific Philosophical Quarterly 76:419-469.
     
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  18. Robert Spaemann (2000). Einzelhandlungen: Siehe hierzu auch Christian Geyer: "Spaemanns neuer Zündstoff: Wer handelt gut?" in der F.A.Z. vom 14. Februar 2001! [REVIEW] Zeitschrift für Philosophische Forschung 54 (4).
    Handlungen sind einerseits eingebettet in das Continuum einer individuellen Lebenspraxis, andererseits in das eines Interaktionsgefüges. Im Unterschied zum organischen Verhältnis von Ganzem und Teil bilden Handlungen jedoch diskrete Einheiten, in denen die Person jeweils als Ganze präsent ist und die deshalb auch, zumindest negativ, kontextunabhängig beurteilbar sind. Für die Identifikation von Einzelhandlungen gilt, was auch für die Identifikation von singulären Dingen gilt: sie setzt Universalien voraus, in diesem Fall also Handlungstypen, die hinsichtlich ihrer sittlichen Qualität zumindest prima-facie beurteilt werden können. (...)
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  19.  12
    Robert Heinaman (1997). Frede and Patzig on Definition in Metaphysics Z.10 and 11. Phronesis 42 (3):283-298.
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  20.  3
    Robert Hoyland (2012). Studies in Memory of Z. Rubin Börm, Wiesehöfer Commutatio Et Contentio. Studies in the Late Roman, Sasanian, and Early Islamic Near East. In Memory of Zeev Rubin. Pp. Xii + 412, Ills, Maps, Pls. Düsseldorf: Wellem Verlag, 2010. Cased, €59. ISBN: 978-3-941820-03-6. [REVIEW] The Classical Review 62 (2):573-575.
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  21.  2
    Robert C. Hill (2007). Biblical Concepts and Our World. Edited by D. Z. Phillips and Mario Von den Ruhr. Heythrop Journal 48 (4):619–620.
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  22. Stanisław Czerniak, Piotr Matywiecki, Robert Mielhorski, Marek Kazimierz Siwiec & Kazimierz Świegocki (2009). Wiersze wraz z listem Leszka Kołakowskiego. Filo-Sofija 9 (9).
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  23. Robert Janusz (2013). Wprowadzenie Do Publikacji Z Obrad Konferencji: „Człowiek I Wszechświat. Wschód, Zachód, Południe”. Rocznik Filozoficzny Ignatianum 19 (1).
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  24. Józef Lizun (2008). Elementy kosmologii światła u Bartłomieja z Bolonii. Roczniki Filozoficzne 56 (2):165-184.
    The paper shows the elements of the cosmology of light in Bartholomew of Bologna, the Franciscan master of theology of the thirteenth century (d. after 1294). The paradigm of light is the key concept to understand the thought of this Bologna scholar. His views were principally inspired by Robert Grosseteste’s cosmology. According to Bartholomew of Bologna, the universe is not only the Platonic-Aristotelian machina mundi with its heavenly spheres and the spheres of the four elements of the sublunary world. (...)
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  25. Robert McNaughton (1954). Review: Stanislaw Jaskowski, Quelques Problemes Actuels Concernant les Fondements des Mathematiques (Pewne Aktualne Zagadnienia Z Zakresu Podstaw Matematyki). [REVIEW] Journal of Symbolic Logic 19 (4):298-298.
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  26. Robert Piłat (2006). Doświadczenie I Pojęcie: Studia Z Fenomenologii I Filozofii Umysłu. Wydawn. Instytutu Filozofii I Socjologii Pan.
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  27. Robert Piłat (1993). „Filozofowanie z dziećmi” M. Lipmana jako program etyki dla szkół podstawowych. Etyka 26.
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  28. Z. G. Szabo (2001). Andrew Brook and Robert Stainton, Knowledge and Mind: A Philosophical Introduction. Philosophy in Review 21 (4):239-241.
     
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  29.  23
    Robert C. Scharff (2012). Don Ihde: Heidegger's Technologies: Postphenomenological Perspectives. [REVIEW] Continental Philosophy Review 45 (2):297-306.
    Don Ihde: Heidegger’s technologies: Postphenomenological perspectives Content Type Journal Article Pages 1-10 DOI 10.1007/s11007-012-9215-z Authors Robert C. Scharff, Department of Philosophy, University of New Hampshire, Durham, NH 03824-3574, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  30.  43
    James G. Lennox & Robert Bolton (eds.) (2010). Being, Nature, and Life in Aristotle: Essays in Honor of Allan Gotthelf. Cambridge University Press.
    Machine generated contents note: Introduction; 1. Teleology, Platonic and Aristotelian David Sedley; 2. Biology and metaphysics in Aristotle Robert Bolton; 3. The unity and purpose of On the Parts of Animals I James G. Lennox; 4. An Aristotelian puzzle about definition: Metaphysics Z.12 Alan Code; 5. Unity of definition in Metaphysics H.6 and Z.12 Mary Louise Gill; 6. Definition in Aristotle's Posterior Analytics Pierre Pellegrin; 7. Male and female in Aristotle's Generation of Animals Aryeh Kosman; 8. Metaphysics Θ. 7 (...)
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  31.  7
    Robert Z. Apostol (1977). The Philosophy of Urban Existence. International Philosophical Quarterly 17 (1):114-115.
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  32.  9
    Robert Z. Apostol (1972). "The Tyranny of Concepts: A Critique of Marxism," Rev. Ed., by Gordon Leff. Modern Schoolman 49 (3):273-275.
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  33.  17
    Robert Z. Apostol (1974). Sartre. International Philosophical Quarterly 14 (1):129-131.
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  34.  6
    Robert Z. Apostol (1980). Ethics, Free Enterprise, and Public Policy. International Philosophical Quarterly 20 (2):238-240.
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  35.  6
    Robert Z. Apostol (1967). Nature, History, and Existentialism. International Philosophical Quarterly 7 (2):357-358.
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  36. Robert Z. Apostol (ed.) (1970/1971). Human Values in a Secular World. New York,Humanities Press.
     
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  37. Edward W. Cogan, Robert Z. Norman & Gerald L. Thompson (1969). Calculus of Functions of One Argument. With Analytic Geometry and Differential Equations. Journal of Symbolic Logic 34 (4):642-642.
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  38. Robert Z. Piotrwski (1995). San Agustín y los orígenes de la civilización latina. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 40 (156-159):247-251.
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  39. Robert F. Allen (2005). Free Will and Indeterminism: Robert Kane's Libertarianism. Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons.1 That is, an agent whose will is free not only had the ability to develop other dispositions, but could have exercised that ability without being irrational. To say it again, a person has a free will just in case her character is the (...)
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  40.  33
    Erik D. Reichle, Keith Rayner & Alexander Pollatsek (2003). The E-Z Reader Model of Eye-Movement Control in Reading: Comparisons to Other Models. Behavioral and Brain Sciences 26 (4):445-476.
    The E-Z Reader model (Reichle et al. 1998; 1999) provides a theoretical framework for understanding how word identification, visual processing, attention, and oculomotor control jointly determine when and where the eyes move during reading. In this article, we first review what is known about eye movements during reading. Then we provide an updated version of the model (E-Z Reader 7) and describe how it accounts for basic findings about eye movement control in reading. We then review several alternative models (...)
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  41.  18
    Zabihollah Rezaee, Robert C. Elmore & Joseph Z. Szendi (2001). Ethical Behavior in Higher Educational Institutions: The Role of the Code of Conduct. [REVIEW] Journal of Business Ethics 30 (2):171 - 183.
    The report of the Treadway Commission suggests that all public companies should establish effective written codes of conduct in promoting honorable behavior by corporations. The need for written "codes of conduct" for businesses is evident in the current literature. However, there is not sufficient evidence regarding the implication of codes of conduct in a college. Academic dishonesty has become an important issue in institutions of higher education. Codes of conduct can also provide a basis for ethical behavior in colleges and (...)
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  42.  14
    Danny Frederick (2015). Book Review: Robert Audi, 'Moral Perception'. [REVIEW] Reason Papers 37 (1):164-69.
    I summarise Robert Audi's 'Moral Perception.' I concede that there is such a thing as moral perception. However, moral perceptions are culturally-relative, which refutes Audi’s claims that moral perception may ground moral knowledge and that it provides inter-subjectively accessible grounds which make ethical objectivity possible. Audi's attempt to avoid the refutation tends to convert rational disputes into ad hominem ones. I illustrate that with the example of the ethics of prostitution.
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  43.  51
    Jose Filipe Silva & Juhana Toivanen (2011). The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi. Vivarium 48 (3-4):245-278.
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject (...)
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  44.  2
    David L. Marshall (2013). The Implications of Robert Brandom's Inferentialism for Intellectual History. History and Theory 52 (1):1-31.
    Quentin Skinner’s appropriation of speech act theory for intellectual history has been extremely influential. Even as the model continues to be important for historians, however, philosophers now regard the original speech act theory paradigm as dated. Are there more recent initiatives that might reignite theoretical work in this area? This article argues that the inferentialism of Robert Brandom is one of the most interesting contemporary philosophical projects with historical implications. It shows how Brandom’s work emerged out of the (...)
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  45.  66
    David Decosimo (2012). Intrinsic Goodness and Contingency, Resemblance and Particularity: Two Criticisms of Robert Adams's Finite and Infinite Goods. Studies in Christian Ethics 25 (4):418-441.
    Robert Adams’s Finite and Infinite Goods is one of the most important and innovative contributions to theistic ethics in recent memory. This article identifies two major flaws at the heart of Adams’s theory: his notion of intrinsic value and his claim that ‘excellence’ or finite goodness is constituted by resemblance to God. I first elucidate Adams’s complex, frequently misunderstood claims concerning intrinsic value and Godlikeness. I then contend that Adams’s notion of intrinsic value cannot explain what it could (...)
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  46.  20
    Russell Blackford (2012). Robots and Reality: A Reply to Robert Sparrow. [REVIEW] Ethics and Information Technology 14 (1):41-51.
    We commonly identify something seriously defective in a human life that is lived in ignorance of important but unpalatable truths. At the same time, some degree of misapprehension of reality may be necessary for individual health and success. Morally speaking, it is unclear just how insistent we should be about seeking the truth. Robert Sparrow has considered such issues in discussing the manufacture and marketing of robot ‘pets’, such as Sony’s doglike ‘AIBO’ toy and whatever more advanced devices (...)
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  47.  17
    William Grassie (2012). Many Windows: Reflections on Robert Ulanowicz's Search for Meaning in Science. Axiomathes 22 (2):195-205.
    This paper is an extended discussion of Robert Ulanowicz’s critique of mechanistic and reductionistic metaphysics of science. He proposes “process ecology” as an alternative. In this paper I discuss four sets of question coming out of Ulanowicz’s proposal. First, I argue that universality remains one of the hallmarks of the scientific enterprise even with his new process metaphysics. I then discuss the Second Law of Thermodynamics in the interpretation of the history of the universe. I question Ulanowicz’s use (...)
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  48.  81
    Roksana Alavi (2005). Robert Kane, Free Will, and Neuro-Indeterminism. Philo 8 (2):95-108.
    In this paper I argue that Robert Kane’s defense of event-causal libertarianism, as presented in Responsibility, Luck, and Chance: Reflections on Free Will and Indeterminism, fails because his event-causal reconstruction is incoherent. I focus on the notions of efforts and self-forming actions essential to his defense.
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  49.  13
    Michael Ruse (2004). The Romantic Conception of Robert J. Richards. Journal of the History of Biology 37 (1):3 - 23.
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  50.  48
    Franck Varenne (2013). Théorie mathématique des catégories en biologie et notion d’équivalence naturelle chez Robert Rosen. Revue d'Histoire des Sciences 66 (1):167-197.
    The aim of this paper is to describe and analyze the epistemological justification of a proposal initially made by the bio-mathematician Robert Rosen in 1958. In this theoretical proposal, Rosen suggests using the mathematical concept of « category » and the correlative concept of « natural equivalence » in mathematical modeling applied to living beings. Our questions are the following: according to Rosen, to what extent does the mathematical notion of category give access to more « natural » (...)
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