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  1. Roberta De Monticelli (2013). Constitution and Unity. The Monist 96 (1):3-36.
    Lynne Baker’s Constitution Theory seems to be the farthest-reaching and yet the most subtly elaborated antireductive metaphysics available today. Its original theoretical contribution is a nonmereological theory of material constitution, which yet has a place for classical and Lewisian mereology (this formalized version of Materialism). Constitution Theory hence apparently (i) complies with modern natural science, and yet (ii) rescues the concrete everyday world, and ourselvesin it, from ontological vanity or nothingness, and (iii) does it by avoiding dualism. Why, then, does (...)
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  2. Guido Cusinato, Roberta De Monticelli & Matthias Schlossberger (2012). Essenza e forme della simpatia di Max Scheler. Iride 25 (1):155-186.
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  3. Guido Cusinato, Roberta De Monticelli & Matthias Schlossberger (2012). Unipathy and Expressivity in Max Scheler's «Sympathiebuch». Iride 25 (1):155-186.
    The paper discusses issues raised by Scheler's The Nature of Sympathy, investigating its phenomenology and social ontology: the individual's genesis from the social and parental background in which it is immersed as an historical-cultural invariant; the idea of pri- mary objectification and the child's progressive stepping back from «environmental lived experiences»; «sympathy» as a way of «being together»; «community of life» and «pa- rental accompaniment» as the ground for the constitution of persons and relationships; the life-world and the idea of (...)
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  4. Roberta De Monticelli (2011). Alles Leben ist Stellungnehmen - Die Person als praktisches Subjekt. In Verena Mayer, Christopher Erhard, Marisa Scherini & Uwe Meixner (eds.), Die Aktualität Husserls. Karl Alber
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  5. Roberta De Monticelli (2011). Epistemic Trust. Outline for a Phenomenology of Shared Intentionality. Humana.Mente 15.
     
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  6. Roberta De Monticelli (2011). Lo spauracchio dei valori. Riflessioni su alcuni fraintendimenti [The scarecrow of the values. Reflections on some misunderstandings]. la Società Degli Individui 42.
    Il pensiero pratico dominante nel Novecento europeo fornisce risposte negative alla questione se sia possibile una fondazione razionale del pensiero pratico, configurando una posizione di scetticismo assiologico e morale ancora oggi maggioritaria. Ma il secolo XX, se da un lato ha rappresentato la bancarotta della ragione pratica, dall’altro ne ha prodotto una vera e propria incarnazione, nelle istituzioni e organizzazioni internazionali, nelle costituzioni rigide degli Stati europei del dopoguerra, nella Dichiarazione universaledei diritti dell’essere umano del 1948 ecc. Come può la (...)
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  7. Roberta De Monticelli (2011). Phenomenology Today: A Good Travel Mate for Analytic Philosophy? Phenomenology and Mind 1:20-32.
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  8. Roberta De Monticelli & Daniele Bruzzone (2011). Tenere desti i sensi e il cuore. Dialogo sulla fenomenologia come metodo di lavoro. Encyclopaideia 31.
    Da un colloquio tra una fenomenologa di chiara fama e un pedagogista emergono iconnotati dell’atteggiamento fenomenologico, inteso come disposizione intellettuale e morale capace di fondare una “conoscenza personale” nel lavoro di cura. Questa attitudine della mente e del cuore può dar forma al “modo di essere” peculiare di chi, per professione e per vocazione, si prende quotidianamente cura delle persone e della loro esistenza.From this conversation between a well-known phenomenologist and a pedagogist thephenomenological attitude arises as both intellectual and existential (...)
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  9. Roberta De Monticelli & Francesca De Vecchi (2011). Phenomenologizing Cognitive Neuroscience? Phenomenology and Mind 1.
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  10. Roberta De Monticelli (2010). La Questione Morale. R. Cortina.
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  11. Roberta De Monticelli (2009). La Novità di Ognuno: Persona E Libertà. Garzanti.
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  12. Roberta De Monticelli (2008). Subjectivity and Essential Individuality: A Dialogue with Peter Van Inwagen and Lynne Baker. [REVIEW] Phenomenology and the Cognitive Sciences 7 (2):225-242.
    Each person is perceived by others and by herself as an individual in a very strong sense, namely as a unique individual. Moreover, this supposed uniqueness is commonly thought of as linked with another character that we tend to attribute to persons (as opposed to stones or chairs and even non-human animals): a kind of depth, hidden to sensory perception, yet in some measure accessible to other means of knowledge. I propose a theory of strong or essential individuality. This theory (...)
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  13. Roberta De Monticelli (2008). The Emergence of Persons: Nature and Society. Encyclopaideia 23.
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  14. Roberta de Monticelli (2007). L'attualità degli atti: Spunti per Una teoria unificata. Rivista di Estetica 47 (36):81-96.
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  15. Roberta de Monticelli (2007). The Phenomenological Revolution and the Emergence of Persons. Encyclopaideia 22:9-29.
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  16. Roberta De Monticelli (2006). Esercizi di Pensiero Per Apprendisti Filosofi. Bollati Boringhieri.
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  17. Roberta De Monticelli (2005). Salvare i fenomeni. Fenomenologia e salute della mente. Discipline Filosofiche 15 (1).
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  18. Roberta de Monticelli (2003). On Ontology. Croatian Journal of Philosophy 3 (2):171-186.
    This paper compares two basic approaches to “ontology”. One originated within the analytic tradition, and it encompasses two diverging streams, philosophy of language and (contemporary) philosophy of mind which lead to “reduced ontology” and “neo-Aristotelian ontology”, respectively. The other approach is “phenomenological ontology” (more precisely, the Husserlian, not the Heideggerian version).Ontology as a theory of reference (“reduced” ontology, or ontology dependent on semantics) is presented and justified on the basis of some classical thesis of traditional philosophy of language (from Frege (...)
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  19. Roberta de Monticelli (2002). Il maestro interiore. Curiositas, attentio, confessio in Agostino. Encyclopaideia 11:25-44.
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  20. Roberta de Monticelli (2002). Personal Identity and the Depth of the Person, Husserl and the Phenomenological Circles of Munich and Gottingen. Analecta Husserliana 80:61-73.
     
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  21. Roberta De Monticelli (2000). Della nobiltà dello spirito. Rivista di Estetica 40 (3).
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  22. Roberta de Monticelli (2000). L'intenzionalita e la pietra filosofale (ovvero, quello che ha veramente detto husserl). Rivista di Estetica 40 (14):3-15.
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  23. Roberta de Monticelli, Fausto Petrella & Carlo Sini (2000). Discussione su "L'esistenza ferita" di Sergio Moravia. Iride 13 (1):193-204.
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  24. Roberta De Monticelli (1998). La causalità dell’agente. Per una fenomenologia della libertà. Discipline Filosofiche 8 (2).
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  25. Roberta de Monticelli (1997). La causalité de l'agent. Revue Philosophique De Louvain 95 (4):673-688.
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  26. Roberta de Monticelli (1997). L’Ascèse Philosophique: Phénoménologie Et Platonisme. Vrin.
    Selon une de ses nombreuses acceptions, “philosophie” signifie traduction d’une expérience de réalité en une expérience de sens. C’est là la démarche distinctive de la phénoménologie. Les dix chapitres qui composent ce livre la précisent d’abord à l’aide d’une mise en question de la philosophie contemporaine de l’esprit et de ses tentations naturalistes, pour ensuite les appliquer aux domaines de l’éthique, de l’esthétique, des fondements de la psychologie et de la psychopathologie. L’ascèse de la pensée qui remonte aux idées et (...)
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  27. Roberta De Monticelli (1995). L'ascesi Filosofica Studi Sul Temperamento Platonico. Monograph Collection (Matt - Pseudo).
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  28. Roberta de Monticelli (1991). L'ascèse philosophique. Revue de Théologie Et de Philosophie 123:35.
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  29. Roberta De Monticelli & Carlo Michelstaedter (1988). Il Richiamo Della Persuasione Lettere a Carlo Michelstaedter. Monograph Collection (Matt - Pseudo).
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  30. Roberta De Monticelli (1986). On Orientation. Topoi 5 (2):177-185.
  31. Roberta De Monticelli (1982). Dottrine Dell'intelligenza Saggio Su Frege E Wittgenstein. De Donato.
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