Search results for 'Roberto Francesco Romolo Bellarmino' (try it on Scholar)

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  1. Roberto Francesco Romolo Bellarmino (1979). De Laicis: Or, the Treatise on Civil Government. Hyperion Press.score: 2010.0
  2. Enrica Fabbri (2009). Roberto Bellarmino E Thomas Hobbes: Teologie Politiche a Confronto. Aracne.score: 120.0
  3. Tosca Lynch (2012). Ancient Greek Metre and Music: The Technical Basis of an 'Interpretative' Art (M.S.) Celentano (ed.) Ricerche di metrica e musica greca per Roberto Pretagostini. Con la collaborazione di Francesco Berardi, Luigi Bravi e Paolo Di Meo. (Collana del Dipartimento di Studi Classici dall'Antico al Contemporaneo, Sezione Filologica 7.) Pp. xii + 130, ill. Alessandria: Edizioni dell'Orso, 2010. Paper, €16. ISBN: 978-88-6274-228-3. [REVIEW] The Classical Review 62 (2):364-366.score: 120.0
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  4. G. Parotto (1989). Legge e obbligo politico in Roberto Bellarmino. Rivista Internazionale di Filosofia Del Diritto 66 (1):95-130.score: 120.0
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  5. K. Schelkens & Marcel Gielis (2008). Recepción del concepto agustiniano de 'naturaleza', en el siglo XVI: de Driedo a Bellarmino. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 53 (210):405-428.score: 54.0
    El artículo aborda la cuestión de la recepción del concepto agustiniano de natura en tres profesores de la facultad de teología de la universidad de Lovaina: John Driedo (ca. 1480-1535), Michael Bayo (1513-1589) y Roberto Bellarmino (1542-1621), haciendo hincapié de manera especial en la forma de agustinianismo que posteriormente fue condenado como bayanismo.
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  6. Maria Cristina Amoretti, Rossana Avanzi, Francesco Barone, Marta Bertolaso & Cosimo Caputo (2012). Evandro Agazzi, Ragioni e limiti del formalismo. Saggi di filosofia della logica e della matematica, a cura e con una Prefazione di Fabio Minazzi, FrancoAngeli, Milano, 2012, pp. 336. Mario Agostinelli, Roberto Meregalli, Pierattilio Tronconi, Cercare il Sole. Dopo Fukushima, Prefazione di Riccardo Petrella, Introduzione di Enrico. [REVIEW] Epistemologia 35:347-349.score: 36.0
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  7. Roberto Balzani (2013). Roberto Ruffilli: Nel 25° dell'omicidio Forlì, 16 aprile 2013. Scienza and Politica. Per Una Storia Delle Dottrine 25 (48).score: 27.0
    In this article Roberto Balzani, the mayor of Forlì, remembers Roberto Ruffilli, 25 years after his murder. The remembrance reconstructs the steps of his academic career and of his political commitment. Ruffilli graduated at the Catholic University of Milan; his researches in contemporary history placed him in an original position if compared with the Italian studies of the time. The constant attention towards the history of administration and the transformations of the state is the basis on which Ruffilli (...)
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  8. Roberto Giuntini, Antonio Ledda & Francesco Paoli (2007). Expanding Quasi-MV Algebras by a Quantum Operator. Studia Logica 87 (1):99 - 128.score: 24.0
    We investigate an expansion of quasi-MV algebras ([10]) by a genuine quantum unary operator. The variety of such quasi-MV algebras has a subquasivariety whose members—called cartesian—can be obtained in an appropriate way out of MV algebras. After showing that cartesian . quasi-MV algebras generate ,we prove a standard completeness theorem for w.r.t. an algebra over the complex numbers.
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  9. Antonio Ledda, Martinvaldo Konig, Francesco Paoli & Roberto Giuntini (2006). MV-Algebras and Quantum Computation. Studia Logica 82 (2):245 - 270.score: 24.0
    We introduce a generalization of MV algebras motivated by the investigations into the structure of quantum logical gates. After laying down the foundations of the structure theory for such quasi-MV algebras, we show that every quasi-MV algebra is embeddable into the direct product of an MV algebra and a “flat” quasi-MV algebra, and prove a completeness result w.r.t. a standard quasi-MV algebra over the complex numbers.
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  10. Andrew Benjamin (2012). Matter and Movement's Presence: Notes on Heidegger, Francesco Mosca, and Bernini. Research in Phenomenology 42 (3):343-373.score: 24.0
    Abstract The role of actual works of art with philosophical writing is often reduced to the status of example or illustration. As such the materiality of art work is rarely discussed let alone deployed as the basis of philosophical reflection. In this paper works by Francesco Mosca, and Bernini are used to question Heidegger's writings on sculpture. What such an approach opens up is the possibility that art may set the measure for philosophy.
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  11. Jan Woleński, Roberto Poli & Francesco Coniglione (eds.) (1993). Polish Scientific Philosophy: The Lvov-Warsaw School. Rodopi.score: 24.0
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  12. Guy Claessens (2012). Francesco Piccolomini on Prime Matter and Extension. Vivarium 50 (2):225-244.score: 24.0
    This paper examines the view held by Francesco Piccolomini (1523-1607) on the relation between prime matter and extension. In his discussion of prime matter in the Libri ad scientiam de natura attinentes Piccolomini develops a theory of prime matter that incorporates crucial elements of the viewpoint adhered to by the Neoplatonist Simplicius. The originality of Piccolomini’s undertaking is highlighted by contrasting it with the ideas found in Jacopo Zabarella’s De rebus naturalibus . The case of Piccolomini shows that, in (...)
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  13. Myrka Zago, Francesco Lacquaniti, Alexandra Battaglia-Mayer & Roberto Caminiti (2004). Planning and Control: Are They Separable in the Brain? Entia Non Sunt Multiplicanda Praeter Necessitatem. Behavioral and Brain Sciences 27 (1):56-57.score: 24.0
    We argue that planning and control may not be separable entities, either at the behavioural level or at the neurophysiological level. We review studies that show the involvement of superior and inferior parietal cortex in both planning and control. We propose an alternative view to the localization theory put forth by Glover.
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  14. Francesco Donnarumma, Roberto Prevete & Giuseppe Trautteur (2010). How and Over What Timescales Does Neural Reuse Actually Occur? Behavioral and Brain Sciences 33 (4):272-273.score: 24.0
    We isolate some critical aspects of the reuse notion in Anderson's massive redeployment hypothesis (MRH). We notice that the actual rearranging of local neural circuits at a timescale comparable with the reactivity timescale of the organism is left open. We propose the concept of programmable neural network as a solution.
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  15. Carlos-Germán van der Linde, Lina María Rosales, Demetrios Pashalides, Diego Pulgarín, Johanna Torres & Pedro Remolina (2008). Roberto Bolaño mató a Carmen, y nosotros lo pillamos. Logos 13:99-113.score: 24.0
    El siguiente documento es el resultado de un seminario de investigación sobre novela policíaca latinoamericana reciente, desarrollado en el curso de Novela Latinoamericana, de la Facultad de Filosofía y Letras en la Universidad de La Salle. La fundamentación teórica del seminario tuvo como marco general la Estética de la Recepción fundada en la Escuela de Constanza, Alemania, por Hans Robert Jauss y Wolfgang Iser. Para el caso concreto de la teoría literaria sobre novela policíaca vista en perspectiva sociológica, preferimos apelar (...)
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  16. Carola Barbero E. Venanzio Raspa, Andrea Tabarroni, Marina Manotta, Rosaria Egidi, Albeno Voltolini, Arianna Betti, Francesco Orilia, Mario Alai, Roberto Poli & Francesco Armezzani (2005). Il pregiudizio a favore del reale. Rivista di Estetica 45 (30):3-243.score: 24.0
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  17. Francesco Coniglione, Roberto Poli & Jan Wolenski (eds.) (1993). Polish Scientific Philosophy. Rodopi.score: 24.0
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  18. Robert Janusz (2012). Roberto Busa i humanistyczna informatyka. Rocznik Filozoficzny Ignatianum:91-106.score: 24.0
    Fr. Roberto Busa was an Italian Jesuit. In this article his biography will briefly be presented, and some issues raised by his philosophy analyzed. Busa was known as a pioneer of computerized research in the humanities. With the support of IBM he constructed the Index Thomisticus, containing all the works of St. Thomas Aquinas. He believed that expressions of the human can be mathematically modeled. He was the originator of a specific conception of hypertext, in which logically structured programs (...)
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  19. Jan Wolenski, Roberto Poli & Francesco Coniglione (eds.) (1993). Polish Scientific Philosophy: The Lvov-Warsaw School. Rodopi.score: 24.0
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  20. Greg Bird (2013). Roberto Esposito's Deontological Communal Contract. Angelaki 18 (3):33-48.score: 21.0
    This article underlines and draws attention to critical insights Esposito makes regarding the prospects of rethinking community in a globalized world. Alongside Agamben and Nancy, Esposito challenges the property prejudice found in mainstream models of community. In identity politics, collective identity is converted into a form of communal property. Borders, sovereign territories, and exclusive rights are fiercely defended in the name of communal property. Esposito responds to this problem by developing what I call a “deontological communal contract” where being and (...)
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  21. Julio Ostalé García & Adrián Pradier Sebastián (2010). Los futuros contingentes en Roberto Grosseteste, con una traducción inédita de su De veritate propositionis. Daimon:29-38.score: 21.0
    This paper is a brief introduction to the short treatise De veritate propositionis by Robert Grosseteste (XIIIth century), accompanied by an unpublished translation of the treatise, available in Spanish for the first time. In there Grosseteste comments on the problem of future contingents as it was raised by Aristotle in On Interpretation, chapter IX. Solutions due to Aristotle and Grosseteste are similar, although Grosseteste’s notion of necessity rests upon eternity rather than temporality.
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  22. Adriano D'Aloia (2010). Francesco Casetti (2008) Eye of the Century: Film, Experience, Modernity. Film-Philosophy 14 (2).score: 21.0
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  23. Luc Deitz (2007). Francesco Patrizi da Cherso's Criticism of Aristotle's Logic Francesco Patrizi da Cherso's Criticism of Aristotle's Logic. Vivarium 45 (1):113-124.score: 21.0
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  24. Adán Salinas Araya (2013). La biopolítica como problema léxico. Revisión de las propuestas de Roberto Esposito. Hermenéutica Intrecultural (22):63-99.score: 18.0
    Los discursos sobre el biopoder han marcado buena parte de las discusiones en filosofía política durante la última década. Particularmente, el desarrollo de estos discursos entre diversos filósofos italianos, lo que ha abierto diversas líneas de interpretación sobre el biopoder. A continuación se revisa una de las hipótesis centrales del planteamiento de Roberto Esposito y que justifica gran parte de su trabajo en torno a estos discursos. Esta hipótesis consiste en que la biopolítica mostraría el encuentro léxico entre el (...)
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  25. Laurens Landeweerd & Ivo van Hilvoorde (2008). Disability or Extraordinary Talent—Francesco Lentini (Three Legs) Versus Oscar Pistorius (No Legs). Sport, Ethics and Philosophy 2 (2):97-111.score: 18.0
    It seems fairly straightforward to describe what should and should not count as a disability into two separate and opposing categories. In this paper we will challenge this assumption and critically reflect on the narrow relations between the concepts of 'talent' and 'disability'. We further relate such matters of terminology and classification to issues of justice in what is conceived of as disability sport. Do current systems of classification do justice to the performances of disabled athletes? Is the organisation of (...)
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  26. Roberto Nigro (2010). Roberto Esposito: Termini Della politica. Comunità, immunità, biopolitica. [REVIEW] Continental Philosophy Review 42 (4):607-611.score: 18.0
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  27. Giorgio Jules Mastrobisi (2013). L'essere Oggettivo Come Essere Relativo. Alcune Note a Margine Del Contributo di Paolo Bellan, a Partire Dalla Lettura Dei Saggi di Francesco Emmolo E Carlo Sini (18/05/2013). [REVIEW] Nóema 4 (4-1).score: 18.0
    The article is the consequence of some critical notes to the contribution of Paolo Bellan, arising from reading of essays of Francesco Emmolo and Carlo Sini and the assumption of a purely phenomenological perspective in the interpretation of the processes of acquisition of scientific knowledge.
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  28. Maurizio Scandella (2013). Immagini Del «Soggetto Della Conoscenza». Una Nota a Margine Del Saggio di Francesco Emmolo (31/01/13). Nóema 4 (4-1).score: 18.0
    La nota entra in dialogo con il saggio di Francesco Emmolo e cerca di comprendere la proposta di Enzo Paci all’interno di una domanda sul “soggetto della conoscenza”. Di esso la storia della filosofia ha presentato molteplici immagini, che entrano in un confronto critico con la comprensione “quotidiana” della relazione conoscitiva.
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  29. Torjus Midtgarden (2013). Practice, Judgement, and the Challenge of Moral and Political Disagreement: A Pragmatist Account by Roberto Frega (Review). Transactions of the Charles S. Peirce Society 49 (1):112-117.score: 18.0
    Roberto Frega’s Practice, Judgement, and the Challenge of Moral and Political Disagreement is exegetically, as well as systematically, ambitious: it explores several key texts of Charles Peirce and John Dewey in order to develop a pragmatist conception of practical rationality in the context of contemporary moral and political philosophy. Frega’s book differs from other recent comparable contributions, such as those of Cheryl Misak, Eric MacGilvray, and Robert Talisse, by drawing most heavily on Dewey’s works. Yet, similar to Misak, MacGilvray (...)
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  30. Luc Deitz (2007). Francesco Patrizi da Cherso's Criticism of Aristotle's Logic. Vivarium 45 (1):113-124.score: 18.0
    Francesco Patrizi da Cherso's Discussiones peripateticae (1581) are one of the most comprehensive analyses of the whole of Aristotelian philosophy to be published before Werner Jaeger's Aristoteles. The main thrust of the argument in the Discussiones is that whatever Aristotle had said that was true was not new, and that whatever he had said that was new was not true. The article shows how Patrizi proves this with respect to the Organon, and deals with the implications for the history (...)
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  31. Kevin Walton (1999). A Realistic Vision? Roberto Unger on Law and Politics. Res Publica 5 (2):139-159.score: 18.0
    This paper considers Roberto Unger's views on legal reasoning. His account is defended against two misplaced attacks. The first critique is by Emilios Christodoulidis. Using the language of systems theory, Christodoulidis contends that Unger's programme of democratic experimentalism cannot be achieved through law, as the constitutive structure of the legal system is immune to politics. Christodoulidis accuses Unger of attempting to reduce law to politics. It will be argued, however, that Unger does no such thing. The second attack holds (...)
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  32. Lionel A. McKenzie (1981). Natural Right and the Emergence of the Idea of Interest in Early Modern Political Thought: Francesco Guicciardini and Jean de Silhon. History of European Ideas 2 (4):277-298.score: 18.0
    Francesco guicciardini rather than niccolo machiavelli was the first significant theorist to consider the role of interest in moral and political life, But the idea of interest rose to normative status because traditional natural law ethics, Which repressed the pursuit of interest in the name of right reason, Was transformed in the early modern period. The transformed version, It is proposed, Legitimized the pursuit of interest by introducing a philosophy of ethical egoism.
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  33. Javier Lorca (2012). Roberto Follari: "La democracia liberal es poco democrática". Utopía y Praxis Latinoamericana 17 (58):89-92.score: 18.0
    "La democracia neopopulista es incluyente de la plebe, de los de abajo", mientras que, en tiempos de globalización, la democracia liberal tiende a conformar "la fachada gestional de las políticas del gran capital internacional", sostiene Roberto Follari, pensando en el presente latinoamericano. Doct..
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  34. Roberto Galvão Faleiros Júnior (2013). Fazendo E Desfazendo Direitos Humanos de Roberto Galvão Faleiros Júnior. Filosofia Unisinos 14 (1).score: 18.0
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  35. Celina A. Lértora Mendoza (2004). Verdad y libre albedrío en Roberto Grosseteste. Revista Española de Filosofía Medieval 11:119-128.score: 18.0
    Son numerosos los filósofos que han tratado sobre las acciones humanas, sobre la relación con la ley natural y la causalidad, así como sobre la relación entre conocimiento y el ser. Roberto Grosseteste, en su obra sobre el Libre arbitrio; está especialmente preocupado, a través de más de la mitad de su obra, de la relación entre la libertad y la subsiguiente necesidad de conocimiento divino. Sus reflexiones son un paso más hacia esta cuestión, y pueden ser relacionadas con (...)
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  36. Melania Moscoso (2013). En torno a la norma: algunas reflexiones sobre biopolítica y soberanía en diálogo con Michel Foucault y Roberto Esposito. Dilemata 12:1-13.score: 18.0
    Rule and Norm describe the distinctive ways in which power relates with human life either in Ancient Regime or in Modernity as Foucault described it. In its Foucauldian aception biopolitics is the management of Human being as a species. More recent account by Roberto Esposito makes of it a biologization of politics. This article discusses the strengths on Foucault’s approach to biopolitics.
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  37. Jorge Mario Sánchez Noguera (2014). Modernidad líquida en los detectives salvajes de Roberto Bolaño. Escritos 22 (48):189-214.score: 18.0
    En este artículo analizo las consecuencias del exilio en varios personajes de Los detectives salvajes de Roberto Bolaño, específicamente Ulises Lima y Arturo Belano, quienes, tras la muerte de Cesárea Tinajero, se marchan de México e inician un recorrido por países de Europa, Medio Oriente, Centroamérica y África. Este desarraigo físico, ideológico y espiritual, causado por la pérdida de sus ideales de juventud, los hace vivir “vidas líquidas”, esto es, vidas regidas por las experiencias de inseguridad, incertidumbre y desprotección. (...)
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  38. Gina Canepa (2007). El desierto como basurero en El alemán de Atacama de Roberto Ampuero: ecoliteratura en los tiempos de globalización. Polis 17.score: 18.0
    El desarrollo creciente de la novela negra neo-detectivesca en Chile es una prueba más de que atravesamos por un cambio artístico fundamental. Tecnológica y estéticamente impecables, las variantes de esta novela suelen ser producidas por escritores rigurosamente profesionales. Sin embargo y a pesar de los factores mencionados, ésta no está exenta de popularidad y éxito de ventas. Elalemán de Atacama de Roberto Ampuero es la segunda de la saga de su detective ficcional Cayetano Brulet. Como otras de sus novelas, (...)
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  39. Belle Cushing (2011). The Poetry of Alessandro De Francesco. Continent 1 (4).score: 18.0
    continent. 1.4 (2011): 286—310. This mad play of writing —Stéphane Mallarmé Somewhere in between mathematics and theory, light and dark, physicality and projection, oscillates the poetry of Alessandro De Francesco. The texts hold no periods or commas, not even a capital letter for reference. Each piece stands as an individual construction, and yet the poetry flows in and out of the frame. Images resurface from one poem to the next, haunting the reader with reincarnations of an object lost in (...)
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  40. Goffredo Diana, John Beverley & Roberto Fernandez Retamar (1995). These Are the Times We Have to Live In: An Interview with Roberto Fernandez Retamar. Critical Inquiry 21 (2):411.score: 18.0
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  41. Francesco Fiorentino (2005). Francesco di Meyronnes e la relazione tra la volunà divina e quella umana dopo Duns Scoto. Franciscan Studies 63 (1):159-214.score: 18.0
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  42. Matías Saidel (2013). Ontologías de lo común en el pensamiento de Giorgio Agamben y Roberto Esposito: entre ética y política. Isegoría 49:439-457.score: 18.0
    El presente trabajo reflexiona sobre el pensamiento de la comunidad en Giorgio Agamben y Roberto Esposito. Ambos interrogan lo común desde una perspectiva impolítica que intenta deconstruir los presupuestos de la metafísica y de la filosofía política tradicionales para poder elaborar una conceptualidad afirmativa en clave ontológica. En estos autores predomina el recurso a la figura de la comunidad, situada luego en el horizonte de la biopolítica, ya que la vida deviene el centro hacia el cual apuntarían los dispositivos (...)
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  43. Fabrizio Amerini & Francesco (eds.) (2008). Dal Convento Alla Città: Filosofia E Teologia in Francesco da Prato O.P. (Xiv Secolo): Atti Del Convegno Internazionale di Storia Della Filosofia Medievale, Prato, Palazzo Comunale, 18-19 Maggio 2007. [REVIEW] C. Zella.score: 18.0
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  44. Fabrizio Amerini & Francesco (eds.) (2008). Dal Convento Alla Città: Filosofia E Teologia in Francesco da Prato O. C. Zella.score: 18.0
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  45. Francesco Bausi (2002). Il mechanicus che scrive libri. Per un nuovo commento alle Invective contra medicum di Francesco Petrarca. Rinascimento 42:67-111.score: 18.0
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  46. Francesco Bausi (2005). La sconosciuta redazione originaria delle nvective contra medicum di francesco petrarca (libro I) in un codice di danzica. Rinascimento 45:91-115.score: 18.0
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  47. Francesco Bausi (2005). The Unknown Original Editorial Unit of the'Invective Contra Medicum'by Francesco Petrarca (Book I) in a Code by Danzica. Rinascimento 45:91-115.score: 18.0
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  48. Francesco Camera (2004). Francesco Camera, Il confronto di Heidegger con l'ontologia schellinghiana. Giornale di Metafisica 26 (1):91-127.score: 18.0
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  49. Francesco de Carolis (2009). Francesco Maria Spinelli, Vita, e studj scritta da lui medesimo in una lettera, a cura di Fabrizio Lomonaco; Tommaso Rossi, Opere filosofiche, a cura di Angelomichele De Spirito. Rivista di Storia Della Filosofia 3:623.score: 18.0
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  50. Francesco Fiorentino (2006). Durata e necessità temporale in Matteo d'Acquasparta, Francesco di Meyronnes, Gregorio da Rimini e Giovanni di Mirecourt. Gregorianum 87 (3):597-622.score: 18.0
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