Search results for 'Roberto Gutiérrez' (try it on Scholar)

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  1. Roberto Ortega & Alberto Gutiérrez (1988). Misère de la Sociobiologie. Theoria 4 (1):238-246.score: 150.0
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  2. Roberto Gutiérrez & Audra Jones (2005). Effects of Corporate Social Responsibility in Latin American Communities. International Corporate Responsibility Series 2:303-328.score: 120.0
    Five different Latin American experiences help us to understand the impacts of corporate social responsibility on communities. We focus on communities composed of low-income populations to compare types of interventions, their main characteristics, spaces for community participation, and some results and impacts. Some of the findings indicate that (a) a company’s enlightened self-interest in its CSR program ensures its commitment to the program and the program’s sustainability; (b) community involvement from the outset in defining a project increases the probability of (...)
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  3. David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.score: 30.0
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  4. Claudio Gutiérrez, Sebastián Jaramillo & Jorge Soto-Andrade (2011). Some Thoughts on A. H. Louie's “More Than Life Itself: A Reflection on Formal Systems and Biology”. Axiomathes 21 (3):439-454.score: 30.0
    We review and discuss A. H. Louie’s book “More than Life Itself: A Reflexion on Formal Systems and Biology” from an interdisciplinary viewpoint, involving both biology and mathematics, taking into account new developments and related theories.
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  5. David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). Erratum To: A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (4):589-590.score: 30.0
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  6. Christopher B. Anderson, Gene E. Likens, Ricardo Rozzi, Julio R. Gutiérrez & Juan J. Armesto (2008). Integrating Science and Society Through Long-Term Socio-Ecological Research. Environmental Ethics 30 (3):295-312.score: 30.0
    Long-term ecological research (LTER), addressing problems that encompass decadal or longer time frames, began as a formal term and program in the United States in 1980. While long-term ecological studies and observation began as early as the 1400s and 1800s in Asia and Europe, respectively, the long-term approach was not formalized until the establishment of the U.S. long-term ecological research programs. These programs permitted ecosystem-level experiments and cross-site comparisons that led to insights into the biosphere’s structure and function. The holistic (...)
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  7. D. Gutiérrez (1963). Diario del Concilio Vaticano I. Augustinianum 3 (1):195-196.score: 30.0
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  8. D. Gutiérrez (1965). Gesetz und Evangelium bei Girolamo Seripando. Augustinianum 5 (3):563-564.score: 30.0
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  9. D. Gutiérrez (1969). Acta reformationis catholicae Ecclesiam Germaniae concernentia saeculi XVI. Augustinianum 9 (2):420-420.score: 30.0
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  10. Manuel Liz Gutiérrez (2007). Enabling Relations As a Way to Transfer Causal Sufficiency. The Proceedings of the Twenty-First World Congress of Philosophy 5:87-93.score: 30.0
    There are important cases where properties not referred to by expressions from the languages of physics are enabled in certain times and circumstances to get causal control over some kinds of physical events. I will argue that in those cases we would have to transfer to those properties the causal sufficiency to bring about these events. This would offer a principle of causal inheritance in sharp contrast with the inheritance principle for the causal sufficiency of second order properties defended by (...)
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  11. D. Gutiérrez (1969). Escritura, Tradición e Iglesia como reglas de fe, según Francisco Suárez. Augustinianum 9 (1):174-174.score: 30.0
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  12. David Gutiérrez (1976). La obra maestro de Hubert Jedin. Augustinianum 16 (3):585-591.score: 30.0
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  13. D. Gutiérrez (1961). La restauration catholique 1563-1648. Augustinianum 1 (2):403-407.score: 30.0
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  14. D. Gutiérrez (1978). Promissio, pactum, ordinatio. Augustinianum 18 (3):572-575.score: 30.0
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  15. G. Gutiérrez, I. P. de Guzmán, J. Martínez, M. Ojeda-Aciego & A. Valverde (2002). Satisfiability Testing for Boolean Formulas Using Δ-Trees. Studia Logica 72 (1):85 - 112.score: 30.0
    The tree-based data structure of -tree for propositional formulas is introduced in an improved and optimised form. The -trees allow a compact representation for negation normal forms as well as for a number of reduction strategies in order to consider only those occurrences of literals which are relevant for the satisfiability of the input formula. These reduction strategies are divided into two subsets (meaning- and satisfiability-preserving transformations) and can be used to decrease the size of a negation normal form A (...)
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  16. K. R. Roberto (2011). Inflexible Bodies. Journal of Information Ethics 20 (2):56-64.score: 30.0
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  17. José O. Vila, José M. Luzón, Nuria Carriedo, Francisco Gutiérrez & Juan A. García-Madruga (2007). Mental Models in Propositional Reasoning and Working Memory's Central Executive. Thinking and Reasoning 13 (4):370-393.score: 30.0
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  18. Margarita Vázquez Campos & Manuel Liz Gutierrez (2007). Patchwork in the Social Sciences. The Proceedings of the Twenty-First World Congress of Philosophy 5:109-113.score: 30.0
    In contrast with the development of big theories in the context of social sciences, there is nowadays an increasing interest in the construction of simulation models for complex phenomena. Those simulation models suggest a certain image of social sciences as a kind of, let us say, "patchwork". In that image, an increase in understanding about the phenomena modeled is obtained through a certain sort of aggregation. There is not an application of sound, established theories to all the phenomena of a (...)
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  19. David Gutiérrez (1982). Armut und Wissenschaft. Augustinianum 22 (3):624-624.score: 30.0
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  20. D. Gutiérrez (1972). Bischofsamt und Priestertum in den Diskussionen des Konzils von Trient. Augustinianum 12 (3):580-580.score: 30.0
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  21. David Gutiérrez (1977). Bibliographie zur Geschichte und Theologie des Augustiner-Eremitenordens bis zum Beginn der Reformation. Augustinianum 17 (3):592-594.score: 30.0
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  22. David Gutiérrez (1977). Collectorium circa quattuor libros Sententiarum. Augustinianum 17 (3):478-479.score: 30.0
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  23. D. Gutiérrez (1976). Clavis physicae. Augustinianum 16 (2):421-421.score: 30.0
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  24. D. Gutiérrez (1962). Concilium Tridentinum. Augustinianum 2 (2):375-376.score: 30.0
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  25. D. Gutiérrez (1964). Domingo de Soto. Augustinianum 4 (3):573-574.score: 30.0
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  26. D. Gutiérrez (1961). Der Karmelitengeneral Nikolaus Audet und die katholische Reform des 16. Jahrhunderts. Augustinianum 1 (2):402-403.score: 30.0
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  27. D. Gutiérrez (1974). Der Mensch in seinem ursprünglichen Sein nach der Lehre Landulfs von Neapel. Augustinianum 14 (1):187-187.score: 30.0
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  28. Alberto Gutiérrez (1987). Darwirrismo Y Asuntos Humanos. Theoria 2 (2):602-604.score: 30.0
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  29. D. Gutiérrez (1969). Edicion da las obras inéditas da fray Alonso da la Veracruz († 1584). Augustinianum 9 (2):380-387.score: 30.0
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  30. Alberto Gutiérrez (1997). El Error de Descartes. Theoria 12 (2):383-384.score: 30.0
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  31. D. Gutiérrez (1974). Ecclesiam Germaniae concernentia saeculi XVI. Augustinianum 14 (1):401-402.score: 30.0
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  32. David Gutiérrez (1961). Fray Luis de León y la exégesis rabínica. Augustinianum 1 (3):533-550.score: 30.0
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  33. D. Gutiérrez (1975). Geschichte des Konzils von Trient. Augustinianum 15 (1/2):246-247.score: 30.0
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  34. D. Gutiérrez (1972). Geschichte in Quellen. Augustinianum 12 (3):579-579.score: 30.0
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  35. D. Gutiérrez (1969). Handbuch der Kirchengeschichte. Augustinianum 9 (1):181-183.score: 30.0
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  36. D. Gutiérrez (1961). Hermann von Schildesche, O.E.SA. t 8. Juli 1357. Augustinianum 1 (1):159-161.score: 30.0
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  37. Alberto Gutierrez (1985). III Congreso de Teoría Y Metodología de Las Ciencias (Encuentro de Estudiantes de Filosofía). Theoria 1 (2):609-610.score: 30.0
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  38. D. Gutiérrez (1968). Il Concilio di Trento e la riforma tridentina. Augustinianum 8 (1):184-186.score: 30.0
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  39. D. Gutiérrez (1962). I Domenicani al concilio di Trento. Augustinianum 2 (2):377-378.score: 30.0
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  40. David Gutiérrez (1979). Katholische Kontroverstheologen und Reformer des 16. Jahrhunderts. Augustinianum 19 (2):380-380.score: 30.0
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  41. D. Gutiérrez (1965). Krisis und Abschluss des Trienter Konzils: 1562-63. Augustinianum 5 (3):562-563.score: 30.0
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  42. D. Gutiérrez (1970). Kolonialismus und Evangelium. Augustinianum 10 (2):410-412.score: 30.0
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  43. D. Gutiérrez (1968). L'eveque de la réforme tridentine. Augustinianum 8 (1):186-187.score: 30.0
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  44. D. Gutiérrez (1961). Lexikon für Theologie und Kirche. Augustinianum 1 (1):149-159.score: 30.0
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  45. Alberto Gutierrez (1987). La Liebre Y la Tortuga: Cultura, Biología Y Naturaleza Humana. Theoria 2 (2):636-638.score: 30.0
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  46. David Gutiérrez (1979). Les Noms du Christ. Augustinianum 19 (2):380-382.score: 30.0
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  47. David Gutiérrez (1981). Lectura super I et II Sententiarum. Augustinianum 21 (2):447-447.score: 30.0
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  48. David Gutiérrez (1968). La spiritualité moderne. Augustinianum 8 (1):191-192.score: 30.0
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  49. David Gutiérrez (1982). Lectura super primum et secundum Sententiarum. Augustinianum 22 (3):602-602.score: 30.0
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  50. David Gutiérrez (1977). La teologia española en el siglo XVI. Augustinianum 17 (3):594-595.score: 30.0
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  51. D. Gutiérrez (1976). Latran V et Trente. Augustinianum 16 (2):422-424.score: 30.0
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  52. Alberto Gutiérrez (1988). Misère de la sociobiologie. Theoria 4 (1):238-246.score: 30.0
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  53. D. Gutiérrez (1962). Métodos misionales en la crist:anizacion de America. Augustinianum 2 (3):589-589.score: 30.0
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  54. D. Gutiérrez (1971). Miscelánea Tridentina. Augustinianum 11 (1):155-171.score: 30.0
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  55. D. Gutiérrez (1965). Os «Reimões» da Porto e Riba-Douro no seculo XVI. Augustinianum 5 (1):190-191.score: 30.0
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  56. D. Gutiérrez (1969). Philosophisch-theologische Schriften. Augustinianum 9 (2):400-400.score: 30.0
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  57. D. Gutiérrez (1978). Sacerdocio: ¿cuIto o ministerio? Augustinianum 18 (3):571-572.score: 30.0
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  58. David Gutiérrez (1977). Storia della Chiesa, XVII. Augustinianum 17 (3):597-599.score: 30.0
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  59. D. Gutiérrez (1964). Storia deI Concilio di Trento. Augustinianum 4 (1):251-253.score: 30.0
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  60. D. Gutiérrez (1964). Salerno sacra. Augustinianum 4 (1):250-251.score: 30.0
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  61. Alberto Gutiérrez (1987). Tomándose a Darwin En Serio: Implicaciones Filosoficas Dei Darwinismo. Theoria 2 (2):632-635.score: 30.0
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  62. D. Gutiérrez (1963). The Formulation of the Tridentine Doctrine on Merit. Augustinianum 3 (2):441-442.score: 30.0
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  63. Raúl Gutiérrez (2003). “The Logic of Decadence”. New Yearbook for Phenomenology and Phenomenological Philosophy 3:85-102.score: 30.0
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  64. David Gutiérrez (1977). The Writings of Alonso de la Vera Cruz. Augustinianum 17 (3):595-597.score: 30.0
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  65. David Gutiérrez (1961). Un comentario inédito de fray Luis de León. Augustinianum 1 (2):273-309.score: 30.0
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  66. Eduardo Roberto (1990). Bookend. Business Ethics 4 (1):30-30.score: 30.0
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  67. Davide Roberto (2007). Kant E Fries: Legittimità E Significato Della "Svolta Antropologica". Unicopli.score: 30.0
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  68. Davide Roberto (2006). Prolegomeni a Un'ontologia Scientifica: Riflessioni Sulla Filosofia di Mcx E Wyman. Cuem.score: 30.0
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  69. Annalisa Sannino, Harry Daniels & Kris Gutiérrez (2009). Activity Theory Between Historical Engagement and Future-Making Practice. In Annalisa Sannino, Harry Daniels & Kris D. Gutierrez (eds.), Learning and Expanding with Activity Theory. Cambridge University Press.score: 30.0
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  70. Annalisa Sannino, Harry Daniels & Kris D. Gutierrez (eds.) (2009). Learning and Expanding with Activity Theory. Cambridge University Press.score: 30.0
    In this volume, Engeström's work is used as a springboard to reflect on the question of the use, appropriation, and further development of the classic heritage within activity theory.
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  71. Roberto Nigro (2010). Roberto Esposito: Termini Della Politica. Comunità, Immunità, Biopolitica. Continental Philosophy Review 42 (4):607-611.score: 12.0
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  72. Kevin Walton (1999). A Realistic Vision? Roberto Unger on Law and Politics. Res Publica 5 (2):139-159.score: 12.0
    This paper considers Roberto Unger's views on legal reasoning. His account is defended against two misplaced attacks. The first critique is by Emilios Christodoulidis. Using the language of systems theory, Christodoulidis contends that Unger's programme of democratic experimentalism cannot be achieved through law, as the constitutive structure of the legal system is immune to politics. Christodoulidis accuses Unger of attempting to reduce law to politics. It will be argued, however, that Unger does no such thing. The second attack holds (...)
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  73. Thomas A. Lewis (2005). Actions as the Ties That Bind: Love, Praxis, and Community in the Thought of Gustavo Gutiérrez. Journal of Religious Ethics 33 (3):539 - 567.score: 12.0
    Gustavo Gutiérrez develops an account of human action or praxis that I--borrowing the language of Charles Taylor--label expressivist. Human action must be understood as expressing an underlying potential or impulse that only becomes real through expression in action. Gutiérrez's expressivism is fundamental to his view of the relationship between faith and love, his notion of three dimensions of liberation/salvation, and his understanding of the fundamental option as a yes or no in response to grace. Moreover, it supports a (...)
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  74. Roberto Gutiérrez Laboy (2010). Eugenio María de Hostos: Precursor de la Bioética En América Latina. Biblioteca Nacional Pedro Henríquez Ureña.score: 12.0
     
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  75. Martin Stone (2007). Review of Roberto Mangabeira Unger, The Self Awakened: Pragmatism Unbound. [REVIEW] Notre Dame Philosophical Reviews 2007 (8).score: 9.0
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  76. Marco Aiello (2001). Roberto Casati and Achille Varzi, Parts and Places, the Structures of Spatial Representation. Journal of Logic, Language and Information 10 (2):269-272.score: 9.0
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  77. Douglas Sturm (1982). Praxis and Promise: On the Ethics of Political Theology:A Theology of Liberation: History, Politics and Salvation. Gustavo Gutierrez, Caridad Inda, John Eagleson; Faith in History and Society: Toward a Practical Fundamental Theology. Johann Baptist Metz; Theology of the World. ; Christians and Marxists: The Mutual Challenge to Revolution. Jose Miguez Bonino; Doing Theology in a Revolutionary Situation. ; The Church in the Power of the Spirit: A Contribution to Messianic Ecclesiology. Jurgen Moltmann; The Crucified God: The Cross of Christ as the Foundation and Criticism of Christian Theology. ; Theology of Hope: On the Ground and the Implications of a Christian Eschatology. [REVIEW] Ethics 92 (4):733-.score: 9.0
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  78. Krishna Del Toso (2009). [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Char-les Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp. AION 69 (1/4):245-252.score: 9.0
  79. Lawrence Sklar, Book Review: The Philosophy of Physics. By Roberto Torretti. Cambridge University Press, Cambridge, United Kingdom, 1999, Xvi + 512 Pp., $23.95 (Softcover). [REVIEW]score: 9.0
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  80. Ronald A. Kuipers (forthcoming). Turning Memory Into Prophecy: Roberto Unger and Paul Ricoeur on the Human Condition Between Past and Future. Heythrop Journal.score: 9.0
  81. A. L. Brown (1988). Bruno Gentili, Roberto Pretagostini (Edd.): Edipo: Il Teatro Greco E la Cultura Europea. Atti Del Convegno Internazionale (Urbino 15–19 Novembre 1982). (Quaderni Urbinati di Cultura Classica: Atti di Convegni, 3.) Pp. X + 587; 26 B/W Figs on 23 Pp. Rome: Edizioni dell'Ateneo, 1986. Paper. [REVIEW] The Classical Review 38 (02):421-422.score: 9.0
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  82. R. Farneti (2011). The Immunitary Turn in Current Talk on Biopolitics: On Roberto Esposito's Bios. Philosophy and Social Criticism 37 (8):955-962.score: 9.0
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  83. Wolfgang Huemer (2002). The School of Alexius Meinong. Albertazzi, Liliana, Dale Jacquette, and Roberto Poli (Eds.). Axiomathes 13 (2):217-224.score: 9.0
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  84. John Kilcullen, Roberto Michels: Oligarchy.score: 9.0
    Michels started from the radical wing of the German Marxist party, the SPD, and ended in Italy as one of Mussolini's professors of Fascist political science. What unifies his intellectual biography is a Weberian concern with bureaucracy.
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  85. Michael Winterbottom (1988). Pier Vincenzo Cova, Roberto Gazich, Gian Enrico Manzoni, Graziano Melzani: Studi Sulla Lingua di Plinio Il Vecchio. (Vita E Pensiero: Scienze Filologiche E Storia – Brescia, I.) Pp. 233. Milan: Università Cattolica Del Sacro Cuore, 1986. Paper, L. 39,000. [REVIEW] The Classical Review 38 (01):155-.score: 9.0
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  86. Andreas Bartels (2001). Roberto Torretti, Philosophy of Physics, Cambridge University Press, Cambridge, 2000. Erkenntnis 55 (1):127-132.score: 9.0
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  87. Carole Pateman (1986). Book Review:Passion: An Essay on Personality. Roberto Mangabeira Unger. [REVIEW] Ethics 96 (2):422-.score: 9.0
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  88. A. M. Honoré (1965). Roberto Bonini: I 'Libri de Cognitionibus' di Callistrato. Ricerche Sull' Elaborazione Giurisprudenziale Della 'Cognitio Extra Ordinem'. Pp. Viii + 184. Milan: Giuffrè, 1964. Paper, L. 1,500. [REVIEW] The Classical Review 15 (03):366-.score: 9.0
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  89. Roger B. Angel (1982). Philosophy of Geometry From Riemann to Poincaré Roberto Torretti Dordrecht and Boston: D. Reidel Publishing Company, 1978. Pp. Xiii, 459. $50.00 U.S. [REVIEW] Dialogue 21 (02):384-391.score: 9.0
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  90. Sander Begeer (2005). Book Reviews - Roberto Cordeschi, the Discovery of the Artificial: Behaviour, Mind and Machines Before and Beyond Cybernetics, Dordrecht, the Netherlands: Kluwer Academic Publishers, 2002, XX + 312, ISBN 1-4020-0606-. [REVIEW] Minds and Machines 15 (2).score: 9.0
  91. Louis Groarke (2012). The Self-Awakened: Pragmatism Unbound. By Roberto Mangabeira Unger. Pp. 277, Cambridge, MA, Harvard University Press, 2007, $29.95. [REVIEW] Heythrop Journal 53 (3):531-532.score: 9.0
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  92. Burke Townsend (1994). Book Review:Creative Understanding: Philosophical Reflections on Physics Roberto Torretti. [REVIEW] Philosophy of Science 61 (1):147-.score: 9.0
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  93. John Stick (1991). Book Review:Critique and Construction: A Symposium on Roberto Unger's "Politics." Robin W. Lovin, Michael J. Perry. [REVIEW] Ethics 102 (1):175-.score: 9.0
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  94. Daniel Blue (2011). Nietzsche and the Drama of Historiography Roberto Alejandro Notre Dame: University of Notre Dame Press, 2011; 392 Pp.; $40.00 (Paperback). [REVIEW] Dialogue 50 (04):779-781.score: 9.0
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  95. P. A. Brunt (1954). Roberto Paribeni : L'Età di Cesare E di Augusto. (Storia di Roma, V.) Pp. 572; 22 Plates. Rome: Istituto di Studi Romani (Bologna: Cappelli). 1950. Paper, L. 3200. [REVIEW] The Classical Review 4 (01):61-62.score: 9.0
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  96. O. O'Donovan (1991). Book Review : The Truth Shall Make You Free: Confrontations, by Gustavo Gutierrez, Translated From the Spanish by Matthew J. O'Connell. Maryknoll NY, Orbis, 1990. Xii + 204 Pp. US $29.95 (Cl), $12.95 (Paperback). [REVIEW] Studies in Christian Ethics 4 (1):96-98.score: 9.0
  97. P. Teller (2002). The Philosophy of Physics - Roberto Torretti; Cambridge University Press, Cambridge, 1999, Pp. XVI+512, Index, US $70.00, ISBN 0-521-56259-7 (Hbk), 0-521-56571-5 (Pbk). [REVIEW] Studies in History and Philosophy of Science Part B 33 (4):725-730.score: 9.0
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  98. J. B. Trapp (1982). Roberto Guerrini: Studi Su Valerio Massimo (Con Un Capitolo Sulla Fortuna Nell'iconografia Umanistica: Perugino, Beccafumi, Pordenone). (Biblioteca di Studi Antichi, 28.) Pp. 151; 30 Plates. Pisa: Giardini, 1981. Paper. [REVIEW] The Classical Review 32 (02):279-280.score: 9.0
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  99. W. Geoffrey Arnott (1988). Angela Ropero Gutierrez: Estratis, Fragmentos. El Legado de Los Griegos. Pp. 139. Madrid: Editorial Coloquio, [Nd, ?1986]. Paper. [REVIEW] The Classical Review 38 (01):141-142.score: 9.0
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  100. Daniel W. Graham (2006). The Sceptical Road: Aenesidemus' Appropriation of Heraclitus, by Roberto Polito. Ancient Philosophy 26 (2):447-451.score: 9.0
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