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  1.  37
    Roberto Hofmeister Pich (2005). Agostinho e a “descoberta” da vontade: primeiro estudo. Veritas: Revista de Filosofia da PUCRS 50 (3):139-157.
    Este é um estudo sobre o conceito de vontade na história da filosofia. O centro de interesse está na obra De libero arbitrio, de Agostinho. Tanto se procura descrever a suposta “descoberta” da vontade por Agostinho quanto analisar a coerência do conceito obtido. Trata-se do primeiro de dois estudos sobre a vontade e a liberdade em De libero arbitrio I. PALAVRAS-CHAVE – Vontade. Liberum arbitrium. Liberdade. Razão. Desejo. Ação. Psicologia da ação moral. Assentimento. Juízo. Erro. Teodicéia. ABSTRACT – This is (...)
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  2.  41
    Roberto Hofmeister Pich (2010). Thomas Reid sobre Concepção, Percepção e relação mente-mundo exterior. Veritas: Revista de Filosofia da PUCRS 55 (2):144-175.
    The notion of “conception” plays a central role in Thomas Reid’s theory of perceptual knowledge, although “conception” might be studied for itself as a source of knowledge. In this study, we attempt to expose systematically the several contexts where Reid deals with the source of knowledge and the kind of mental operation called “conception”. The purpose is to understand a specific aspect of the deliverances of “conception” in Reid’s theory of perception, namely, a direct relationship, not mediated by ideas, between (...)
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  3.  22
    Roberto Hofmeister Pich (2012). Alfonso Briceño (1587–1668) and the Controversiae on John Duns Scotus's Philosophical Theology. Modern Schoolman 89 (1-2):65-94.
    The paper presents some basic tenets of the works by the Franciscan Friar Alfonso Briceño (1587–1668), as well as of his metaphysical thought. After offering the basic structure and purpose of his monumental Controversiae, we focus on a more specific way of seeing his philosophical and theological approach, namely Controversy 5 on the infinity of God. This will allow us to see the structure of his argumentation in philosophy and theology: after putting the formulation of controversial points between the Scotist (...)
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  4.  16
    Roberto Hofmeister Pich (2005). Autorização epistêmica e acidentalidade. Veritas: Revista de Filosofia da PUCRS 50 (4):249-276.
    Esta é uma análise de um item do “externalismo de função própria” de Alvin Plantinga. A seguir, exponho o argumento de Peter Klein, contra o conceito de autorização [warrant] de Plantinga, no qual é mostrado por que ela não contém condições suficientes para o conhecimento, bem como as reações de Plantinga, nas quais se verifica um aprimoramento da mesma teoria. Sugiro uma avaliação teórica dos conteúdos propostos e exponho revisitas à condição do ambiente cognitivo, enfocada no debate. Proponho, ao final, (...)
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  5.  6
    Roberto Hofmeister Pich (2015). The Account of Transcendental Concepts by Jerónimo Valera in His Summulae Dialecticae. Quaestio 14:299-314.
    The Peruvian Franciscan thinker Jerónimo Valera published in 1610 his Commentarii ac quaestiones in universam Aristotelis ac Subtilissimi Doctoris Ioannis Duns Scoti logicam, which was the first philosophical work printed in South America. Both in his Summulae dialecticae and in the Books that comprise his Commentarii he deals with metaphysical questions. In this paper, we illustrate how he inserts important Scotist logical-metaphysical doctrines in his logical work, in this case the account of transcendental concepts given in his Summulae.
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  6.  3
    Roberto Hofmeister Pich (2016). Infinite Creator. Quaestio 15:139-168.
    The concept of “infinite being” is a key concept in John Duns Scotus’s metaphysics. Scotus believes that we are able indeed of having a sound concept of infinite being that can be properly used in metaphysics to conceive God, insofar as we assume that we have no proper or perfect concept of the divine essence. At the same time, the logic of the concept and the formal way how it should be construed in order to be a sufficient concept for (...)
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  7.  14
    Roberto Hofmeister Pich (2011). Expediente Exclusivo nº. 2/2011 vol. 56. Veritas: Revista de Filosofia da PUCRS 56 (2).
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  8.  9
    Roberto Hofmeister Pich (2006). HÖFFE, Otfried (Hrsg.). Aristoteles-Lexikon. Veritas: Revista de Filosofia da PUCRS 51 (1).
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  9.  8
    Roberto Hofmeister Pich (2008). A questão 15 do Livro IX das Quaestiones Super Libros Metaphysicorum ARISTOTELIS de Duns Scotus: introdução, estrutura e tradução. Veritas: Revista de Filosofia da PUCRS 53 (3):118-157.
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  10.  7
    Roberto Hofmeister Pich (2010). Apresentação e uma nota sobre Thomas Reid (1710-1796). Veritas: Revista de Filosofia da PUCRS 55 (2).
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  11. Otfried Hoffe & Roberto Hofmeister Pich (2008). BUCHBESPRECHUNGEN-Aristoteles-Lexikon. Philosophisches Jahrbuch 115 (2):435.
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  12. Roberto Hofmeister Pich (2016). Commission III: Latin Philosophy Section 3: Scholastica Colonialis. Bulletin de Philosophie Medievale 57:3-31.
    In this report I record visits to libraries and universities in Peru, Chile, Ecuador and Bolivia, and make remarks on inventories and catalogues of old libraries in those countries that contain philosophical, theological and juridical books and manuscripts from Colonial times. I also give a bibliography of writings by collaborators in the project pertaining to Latin American colonial Scholasticism. Finally I present a table of questions in the Commentaria philosophica ad mentem doctoris subtilissimi patris fratris Ioannis Duns Scoti saccratissimi Ordinis (...)
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  13. Roberto Hofmeister Pich (ed.) (2007). New Essays on Metaphysics as "Scientia Transcendens": Proceedings of the Second International Conference of Medieval Philosophy, Held at the Pontifical Catholic University of Rio Grande Do Sul (Pucrs), Porto Alegre/Brazil, 15-18 August 2006. [REVIEW] Fédération Internationale des Instituts d'Études Médiévales.
     
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  14. Roberto Hofmeister Pich & Luis Alberto De Boni (2005). Veritas. Issn. Veritas: Revista de Filosofia da PUCRS 50 (3).
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