Search results for 'Roberto Laura' (try it on Scholar)

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  1. Mario Castagnino, Roberto Laura & Olimpia Lombardi (2007). A General Conceptual Framework for Decoherence in Closed and Open Systems. Philosophy of Science 74 (5):968-980.score: 540.0
    In this paper we argue that the formalisms for decoherence originally devised to deal just with closed or open systems can be subsumed under a general conceptual framework, in such a way that they cooperate in the understanding of the same physical phenomenon. This new perspective dissolves certain conceptual difficulties of the einselection program but, at the same time, shows that the openness of the quantum system is not the essential ingredient for decoherence. †To contact the authors, please write to: (...)
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  2. Roberto Laura & Leonardo Vanni (2009). Time Translation of Quantum Properties. Foundations of Physics 39 (2):160-173.score: 240.0
    Based on the notion of time translation, we develop a formalism to deal with the logic of quantum properties at different times. In our formalism it is possible to enlarge the usual notion of context to include composed properties involving properties at different times. We compare our results with the theory of consistent histories.
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  3. Laura Andrea Ebenau (2010). Reseña de "Parlamentos. Teoría de la argumentación y debate parlamentario" de Roberto Marafioti (editor). Enfoques 22 (1):91-96.score: 36.0
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  4. Laura Rizzerio (1992). Roberto Radice, Platonismo e creazionismo in Filone di Alessandria. Introduzione di Giovanni Reale. Revue Philosophique De Louvain 90 (85):96-99.score: 36.0
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  5. Laura A. Smoller (1999). Roberto Paciocco, “Sublimia negotia”: Le canonizzazioni dei santi nella curia papale e il nuovo ordine dei frati minori. Preface by André Vauchez. (Collana “Centro Studi Antoniani,” 22.) Padua: Centro Studi Antoniani, 1996. Paper. Pp. 220 plus color figures. L 33,000. [REVIEW] Speculum 74 (1):237-238.score: 36.0
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  6. Michael Leahy & Ronald S. Laura (1997). Religious 'Doctrines' and the Closure of Minds. Journal of Philosophy of Education 31 (2):329–343.score: 30.0
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  7. Ronald S. Laura (1985). The Philosophical Foundations of Medical Education. Educational Philosophy and Theory 17 (2):29–43.score: 30.0
    (1985). The Philosophical Foundations of Medical Education* Educational Philosophy and Theory: Vol. 17, No. 2, pp. 29-43. doi: 10.1111/j.1469-5812.1985.tb00027.x.
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  8. Ronald S. Laura & Michael Leahy (1989). Religious Upbringing and Rational Autonomy. Journal of Philosophy of Education 23 (2):253–265.score: 30.0
  9. Philip H. Ashby, Jerry K. Robbins, Massimo Rubboli & Ronald S. Laura (1980). Books in Review. International Journal for Philosophy of Religion 11 (1):59-69.score: 30.0
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  10. Ronald S. Laura (1973). God, Necessary Exemplification, and the Synthetic/Analytic. International Journal for Philosophy of Religion 4 (2):119 - 127.score: 30.0
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  11. Ronald Samuel Laura (1971). The Positivist Poltergeist and Some Difficulties with Wittgensteinian Liberation. International Journal for Philosophy of Religion 2 (3):183 - 190.score: 30.0
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  12. Joseph O'Malley, E. C. Rust, Georce L. Donaldson, Ronald S. Laura & Edward A. Synan (1976). Books in Review. International Journal for Philosophy of Religion 7 (1):317-325.score: 30.0
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  13. Ronald S. Laura (1988). New Frontiers in the Philosophy of Science and New Age Education. Educational Philosophy and Theory 20 (1):63–69.score: 30.0
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  14. R. S. Laura (1983). To Educate or To Indoctrinate: That is Still the Question. Educational Philosophy and Theory 15 (1):43-55.score: 30.0
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  15. Ronald S. Laura & William H. Dray (1976). Books in Review. International Journal for Philosophy of Religion 7 (4):458-459.score: 30.0
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  16. Ronald S. Laura (1986). Towards a New Theology of Transcendence. Sophia 25 (1):30-40.score: 30.0
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  17. H. Ashby Philip, K. Robbins Jerry, Ronald Massimo Rubboli & S. Laura (1980). Books in Review. International Journal for Philosophy of Religion 11 (1).score: 30.0
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  18. R. S. Laura (1981). The Philosophical Foundations of Science Education. Educational Philosophy and Theory 13 (1):1–13.score: 30.0
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  19. R. S. Laura (1990). Philosophical Foundations of Health Education. Routledge.score: 30.0
     
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  20. Roberto Balzani (2013). Roberto Ruffilli: Nel 25° dell'omicidio Forlì, 16 aprile 2013. Scienza and Politica. Per Una Storia Delle Dottrine 25 (48).score: 27.0
    In this article Roberto Balzani, the mayor of Forlì, remembers Roberto Ruffilli, 25 years after his murder. The remembrance reconstructs the steps of his academic career and of his political commitment. Ruffilli graduated at the Catholic University of Milan; his researches in contemporary history placed him in an original position if compared with the Italian studies of the time. The constant attention towards the history of administration and the transformations of the state is the basis on which Ruffilli (...)
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  21. Eleonora Orlando, Diana I. Pérez, Óscar Martiarena, Laura Benítez, Roberto R. Aramayo, Elías José Palti, Ambrosio Velasco, Rodolfo Vázquez, Godfrey Guillaumin & Carlos Llano (forthcoming). Contenido y conciencia: el debate en torno a los qualia. Dianoia.score: 24.0
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  22. Martina Gandola, Gabriella Bottini, Laura Zapparoli, Paola Invernizzi, Margherita Verardi, Roberto Sterzi, Ignazio Santilli, Maurizio Sberna & Eraldo Paulesu (2014). The Physiology of Motor Delusions in Anosognosia for Hemiplegia: Implications for Current Models of Motor Awareness. Consciousness and Cognition 24:98-112.score: 24.0
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  23. Heather H. Mcclure, Charles R. Martinez Jr, J. Josh Snodgrass, J. Mark, Roberto A. Jiménez Eddy, Laura E. Isiordia, Thomas W. Mcdade, Hans Vermeersch, Guy T.‘Sjoen & Jm Kaufman (2010). Jbs Jbs Jbs. Journal of Biosocial Science 42 (4).score: 24.0
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  24. Carlos-Germán van der Linde, Lina María Rosales, Demetrios Pashalides, Diego Pulgarín, Johanna Torres & Pedro Remolina (2008). Roberto Bolaño mató a Carmen, y nosotros lo pillamos. Logos 13:99-113.score: 24.0
    El siguiente documento es el resultado de un seminario de investigación sobre novela policíaca latinoamericana reciente, desarrollado en el curso de Novela Latinoamericana, de la Facultad de Filosofía y Letras en la Universidad de La Salle. La fundamentación teórica del seminario tuvo como marco general la Estética de la Recepción fundada en la Escuela de Constanza, Alemania, por Hans Robert Jauss y Wolfgang Iser. Para el caso concreto de la teoría literaria sobre novela policíaca vista en perspectiva sociológica, preferimos apelar (...)
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  25. Robert Janusz (2012). Roberto Busa i humanistyczna informatyka. Rocznik Filozoficzny Ignatianum:91-106.score: 24.0
    Fr. Roberto Busa was an Italian Jesuit. In this article his biography will briefly be presented, and some issues raised by his philosophy analyzed. Busa was known as a pioneer of computerized research in the humanities. With the support of IBM he constructed the Index Thomisticus, containing all the works of St. Thomas Aquinas. He believed that expressions of the human can be mathematically modeled. He was the originator of a specific conception of hypertext, in which logically structured programs (...)
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  26. Heather H. Mcclure, Charles R. Martinez, J. Josh Snodgrass, J. Mark Eddy, Roberto A. Jiménez, Laura E. Isiordia & Thomas W. Mcdade (2010). Discrimination-Related Stress, Blood Pressure and Epstein-Barr Virus Antibodies Among Latin American Immigrants in Oregon, Us. Journal of Biosocial Science 42 (4):433-461.score: 24.0
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  27. Greg Bird (2013). Roberto Esposito's Deontological Communal Contract. Angelaki 18 (3):33-48.score: 21.0
    This article underlines and draws attention to critical insights Esposito makes regarding the prospects of rethinking community in a globalized world. Alongside Agamben and Nancy, Esposito challenges the property prejudice found in mainstream models of community. In identity politics, collective identity is converted into a form of communal property. Borders, sovereign territories, and exclusive rights are fiercely defended in the name of communal property. Esposito responds to this problem by developing what I call a “deontological communal contract” where being and (...)
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  28. Julio Ostalé García & Adrián Pradier Sebastián (2010). Los futuros contingentes en Roberto Grosseteste, con una traducción inédita de su De veritate propositionis. Daimon:29-38.score: 21.0
    This paper is a brief introduction to the short treatise De veritate propositionis by Robert Grosseteste (XIIIth century), accompanied by an unpublished translation of the treatise, available in Spanish for the first time. In there Grosseteste comments on the problem of future contingents as it was raised by Aristotle in On Interpretation, chapter IX. Solutions due to Aristotle and Grosseteste are similar, although Grosseteste’s notion of necessity rests upon eternity rather than temporality.
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  29. Adán Salinas Araya (2013). La biopolítica como problema léxico. Revisión de las propuestas de Roberto Esposito. Hermenéutica Intrecultural (22):63-99.score: 18.0
    Los discursos sobre el biopoder han marcado buena parte de las discusiones en filosofía política durante la última década. Particularmente, el desarrollo de estos discursos entre diversos filósofos italianos, lo que ha abierto diversas líneas de interpretación sobre el biopoder. A continuación se revisa una de las hipótesis centrales del planteamiento de Roberto Esposito y que justifica gran parte de su trabajo en torno a estos discursos. Esta hipótesis consiste en que la biopolítica mostraría el encuentro léxico entre el (...)
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  30. Roberto Nigro (2010). Roberto Esposito: Termini Della politica. Comunità, immunità, biopolitica. [REVIEW] Continental Philosophy Review 42 (4):607-611.score: 18.0
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  31. Torjus Midtgarden (2013). Practice, Judgement, and the Challenge of Moral and Political Disagreement: A Pragmatist Account by Roberto Frega (Review). Transactions of the Charles S. Peirce Society 49 (1):112-117.score: 18.0
    Roberto Frega’s Practice, Judgement, and the Challenge of Moral and Political Disagreement is exegetically, as well as systematically, ambitious: it explores several key texts of Charles Peirce and John Dewey in order to develop a pragmatist conception of practical rationality in the context of contemporary moral and political philosophy. Frega’s book differs from other recent comparable contributions, such as those of Cheryl Misak, Eric MacGilvray, and Robert Talisse, by drawing most heavily on Dewey’s works. Yet, similar to Misak, MacGilvray (...)
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  32. Kevin Walton (1999). A Realistic Vision? Roberto Unger on Law and Politics. Res Publica 5 (2):139-159.score: 18.0
    This paper considers Roberto Unger's views on legal reasoning. His account is defended against two misplaced attacks. The first critique is by Emilios Christodoulidis. Using the language of systems theory, Christodoulidis contends that Unger's programme of democratic experimentalism cannot be achieved through law, as the constitutive structure of the legal system is immune to politics. Christodoulidis accuses Unger of attempting to reduce law to politics. It will be argued, however, that Unger does no such thing. The second attack holds (...)
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  33. Nancy Tuana (1986). A Reply to Laura Purdy. Hypatia 1 (1):175 - 178.score: 18.0
    This essay is a response to the comments and critique of Laura Purdy to my earlier paper "Re-Fusing Nature/Nurture" (1983, 621-632). In it I re-emphasize that the traditional nature/nurture dichotomy is based upon an unacceptable ontology and briefly note the type of metaphysic that would serve as a more appropriate basis.
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  34. Laurence Thomas, Dr. Laura: Ruminations From a Listener.score: 18.0
    This essay is a discussion of the radio talk show host Dr. Laura Schlessinger. It is an assessment of the moral advice that she dispenses her radio show, and kinds of criticisms to which she has been subjected.
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  35. Patrick Taylor Smith (2014). Laura Valentini: Justice in a Globalized World: A Normative Framework. Ethical Theory and Moral Practice 17 (3):587-588.score: 18.0
    Laura Valentini’s Justice in a Globalized World presents, with admirable clarity, a new, hybrid conception of global justice that builds on insights from both cosmopolitans and statists, especially their relational variants. Relational cosmopolitans generally argue that substantial economic cooperation and interdependence (i.e., the relevant economic relations) trigger robust obligations of distributive justice. They then argue that, as a matter of fact, these relations obtain globally in virtue of intensifying global trade, capital flows, and labor migration. Thus, relational cosmopolitans conclude (...)
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  36. David Sorfa (2001). Hieroglyphs and Carapaces: The Enigmatic Real in Laura Mulvey's Fetishism and Curiosity. Film-Philosophy 5 (1).score: 18.0
    Laura Mulvey _Fetishism and Curiosity_ London: British Film Institute, 1996 ISBN 0-85170-5480 hbk, 0-85170-5472 pbk xv + 175 pp.
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  37. Francisco García Gibson (2014). Pobreza global o desigualdad doméstica: Una crítica a las propuestas de David Miller y Laura Valentini. Eidos 21:42-63.score: 18.0
    En este trabajo cuestiono las razones que ofrecen David Miller y Laura Valentini para afirmar que el deber de reducir la desigualdad dentro del propio Estado tiene prioridad sobre el deber de reducir la pobreza extrema global. Según Miller, los deberes globales, a diferencia de los domésticos, no pueden legítimamente hacerse cumplir mediante la fuerza, y por esa razón son meros deberes humanitarios que tienen menor peso que los deberes domésticos, que son deberes de justicia. Según Valentini, el deber (...)
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  38. Javier Lorca (2012). Roberto Follari: "La democracia liberal es poco democrática". Utopía y Praxis Latinoamericana 17 (58):89-92.score: 18.0
    "La democracia neopopulista es incluyente de la plebe, de los de abajo", mientras que, en tiempos de globalización, la democracia liberal tiende a conformar "la fachada gestional de las políticas del gran capital internacional", sostiene Roberto Follari, pensando en el presente latinoamericano. Doct..
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  39. Paul McEwan (2003). The Voice and Masculinity, on Close Up: Cinema and Modernism 1927-1933 , Edited by James Donald, Anne Friedberg, and Laura Marcus. [REVIEW] Film-Philosophy 7 (1).score: 18.0
    _Close Up: Cinema and Modernism 1927-1933_ Edited by James Donald, Anne Friedberg, and Laura Marcus London: Cassell, 1998 ISBN 0-304-33516-9 341pp.
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  40. Laura Cannon (2005). A Rebuttal of Nussbaum Laura Cannon. In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman (eds.), Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers. 97.score: 18.0
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  41. Roberto Galvão Faleiros Júnior (2013). Fazendo E Desfazendo Direitos Humanos de Roberto Galvão Faleiros Júnior. Filosofia Unisinos 14 (1).score: 18.0
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  42. Nuria Sánchez Madrid (2012). MACOR, Laura Anna. La fragilità della virtù. Dall'antropologia alla morale e ritorno nell'epoca di Kant. Milano – Udine: Mimesis (collana: Morphé), 2011. ISBN 978-88-5750-441-4. [REVIEW] Trans/Form/Ação 35 (2).score: 18.0
    El ámbito de los estudios kantianos y, más concretamente, la evaluación del lugar que la antropología ocupa en la arquitectónica del criticismo se verá decididamente beneficiado por esta nueva aportación que la investigadora italiana Laura Anna Macor, investigadora de la Universidad de Padua, dedica al estudio de la influencia ejercida por la filosofía crítica de Kant en el primer Idealismo alemán. El lector interesado en el volumen que reseñamos encontrará ulteriores fuentes de esclarecimiento sobre el objeto de investigación, a (...)
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  43. Celina A. Lértora Mendoza (2004). Verdad y libre albedrío en Roberto Grosseteste. Revista Española de Filosofía Medieval 11:119-128.score: 18.0
    Son numerosos los filósofos que han tratado sobre las acciones humanas, sobre la relación con la ley natural y la causalidad, así como sobre la relación entre conocimiento y el ser. Roberto Grosseteste, en su obra sobre el Libre arbitrio; está especialmente preocupado, a través de más de la mitad de su obra, de la relación entre la libertad y la subsiguiente necesidad de conocimiento divino. Sus reflexiones son un paso más hacia esta cuestión, y pueden ser relacionadas con (...)
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  44. Melania Moscoso (2013). En torno a la norma: algunas reflexiones sobre biopolítica y soberanía en diálogo con Michel Foucault y Roberto Esposito. Dilemata 12:1-13.score: 18.0
    Rule and Norm describe the distinctive ways in which power relates with human life either in Ancient Regime or in Modernity as Foucault described it. In its Foucauldian aception biopolitics is the management of Human being as a species. More recent account by Roberto Esposito makes of it a biologization of politics. This article discusses the strengths on Foucault’s approach to biopolitics.
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  45. J. D. Raskin (2010). Theorizing About Constructivist Therapy. Review of “Constructivist Psychotherapy: A Narrative Hermeneutic Approach' by Gabriele Chiari & Maria Laura Nuzzo. Routledge, London, 2010. [REVIEW] Constructivist Foundations 5 (2):94--96.score: 18.0
    Upshot: Gabriele Chiari and the late Maria Laura Nuzzo’s new book, Constructivist Psychotherapy: A Narrative Hermeneutic Approach, is a?densely packed little tome that marks the most fully developed effort so far to present a model of personal construct psychotherapy that theoretically incorporates aspects of radical constructivism, narrative psychology, and social constructionism. The theoretically inclined will not be disappointed.
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  46. Jorge Mario Sánchez Noguera (2014). Modernidad líquida en los detectives salvajes de Roberto Bolaño. Escritos 22 (48):189-214.score: 18.0
    En este artículo analizo las consecuencias del exilio en varios personajes de Los detectives salvajes de Roberto Bolaño, específicamente Ulises Lima y Arturo Belano, quienes, tras la muerte de Cesárea Tinajero, se marchan de México e inician un recorrido por países de Europa, Medio Oriente, Centroamérica y África. Este desarraigo físico, ideológico y espiritual, causado por la pérdida de sus ideales de juventud, los hace vivir “vidas líquidas”, esto es, vidas regidas por las experiencias de inseguridad, incertidumbre y desprotección. (...)
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  47. Gina Canepa (2007). El desierto como basurero en El alemán de Atacama de Roberto Ampuero: ecoliteratura en los tiempos de globalización. Polis 17.score: 18.0
    El desarrollo creciente de la novela negra neo-detectivesca en Chile es una prueba más de que atravesamos por un cambio artístico fundamental. Tecnológica y estéticamente impecables, las variantes de esta novela suelen ser producidas por escritores rigurosamente profesionales. Sin embargo y a pesar de los factores mencionados, ésta no está exenta de popularidad y éxito de ventas. Elalemán de Atacama de Roberto Ampuero es la segunda de la saga de su detective ficcional Cayetano Brulet. Como otras de sus novelas, (...)
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  48. Goffredo Diana, John Beverley & Roberto Fernandez Retamar (1995). These Are the Times We Have to Live In: An Interview with Roberto Fernandez Retamar. Critical Inquiry 21 (2):411.score: 18.0
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  49. Laura L. Howes (2006). Laura F. Hodges, Chaucer and Clothing: Clerical and Academic Costume in the General Prologue to “The Canterbury Tales.” (Chaucer Studies, 34.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2005. Pp. Xiv, 316 Plus 8 Color Plates; 16 Black-and-White Plates. $90. [REVIEW] Speculum 81 (4):1209-1211.score: 18.0
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