Search results for 'Roberto Laura' (try it on Scholar)

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  1.  61
    Mario Castagnino, Roberto Laura & Olimpia Lombardi (2007). A General Conceptual Framework for Decoherence in Closed and Open Systems. Philosophy of Science 74 (5):968-980.
    In this paper we argue that the formalisms for decoherence originally devised to deal just with closed or open systems can be subsumed under a general conceptual framework, in such a way that they cooperate in the understanding of the same physical phenomenon. This new perspective dissolves certain conceptual difficulties of the einselection program but, at the same time, shows that the openness of the quantum system is not the essential ingredient for decoherence. †To contact the authors, please write to: (...)
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  2.  42
    Roberto Laura & Leonardo Vanni (2009). Time Translation of Quantum Properties. Foundations of Physics 39 (2):160-173.
    Based on the notion of time translation, we develop a formalism to deal with the logic of quantum properties at different times. In our formalism it is possible to enlarge the usual notion of context to include composed properties involving properties at different times. We compare our results with the theory of consistent histories.
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  3.  3
    Laura A. Smoller (1999). Roberto Paciocco, “Sublimia negotia”: Le canonizzazioni dei santi nella curia papale e il nuovo ordine dei frati minori. Preface by André Vauchez. (Collana “Centro Studi Antoniani,” 22.) Padua: Centro Studi Antoniani, 1996. Paper. Pp. 220 plus color figures. L 33,000. [REVIEW] Speculum 74 (1):237-238.
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  4. Laura Andrea Ebenau (2010). Reseña de "Parlamentos. Teoría de la argumentación y debate parlamentario" de Roberto Marafioti (editor). Enfoques 22 (1):91-96.
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  5. Laura Rizzerio (1992). Roberto Radice, Platonismo e creazionismo in Filone di Alessandria. Introduzione di Giovanni Reale. Revue Philosophique De Louvain 90 (85):96-99.
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  6.  14
    Ronald S. Laura & Michael Leahy (1989). Religious Upbringing and Rational Autonomy. Journal of Philosophy of Education 23 (2):253–265.
  7.  18
    Ronald S. Laura (1986). Towards a New Theology of Transcendence. Sophia 25 (1):30-40.
  8.  10
    H. Ashby Philip, K. Robbins Jerry, Ronald Massimo Rubboli & S. Laura (1980). Books in Review. International Journal for Philosophy of Religion 11 (1).
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  9.  6
    R. S. Laura (1981). The Philosophical Foundations of Science Education. Educational Philosophy and Theory 13 (1):1–13.
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  10.  5
    R. S. Laura (1983). To Educate or to Indoctrinate: That is Still the Question. Educational Philosophy and Theory 15 (1):43–55.
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  11.  18
    Michael Leahy & Ronald S. Laura (1997). Religious 'Doctrines' and the Closure of Minds. Journal of Philosophy of Education 31 (2):329–343.
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  12.  21
    Ronald Samuel Laura (1971). The Positivist Poltergeist and Some Difficulties with Wittgensteinian Liberation. International Journal for Philosophy of Religion 2 (3):183 - 190.
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  13.  22
    Ronald S. Laura (1973). God, Necessary Exemplification, and the Synthetic/Analytic. International Journal for Philosophy of Religion 4 (2):119 - 127.
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  14.  6
    Laura Bazzicalupo & Clarissa Clò (2008). The Ambivalences of Biopolitics. Diacritics 36 (2):109-116.
    In this essay Laura Bazzicalupo surveys the contemporary biopolitical landscape from the war on terror to biotechnology to migration. Characterizing the biopolitical chiefly as a move from the juridical toward the normalizing, Bazzicalupo both critiques recent neomaterialist theorizations of biopower as vitalist and singles out some currents of feminist thought for their modern, anticommunitarian bias. A discussion of Arendt's analysis of depoliticization is then taken up from the perspective of immunity, one indebted to the thought of Roberto Esposito. (...)
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  15.  18
    Ronald S. Laura (1985). The Philosophical Foundations of Medical Education. Educational Philosophy and Theory 17 (2):29–43.
    (1985). The Philosophical Foundations of Medical Education* Educational Philosophy and Theory: Vol. 17, No. 2, pp. 29-43. doi: 10.1111/j.1469-5812.1985.tb00027.x.
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  16.  18
    Philip H. Ashby, Jerry K. Robbins, Massimo Rubboli & Ronald S. Laura (1980). Books in Review. International Journal for Philosophy of Religion 11 (1):59-69.
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  17.  16
    Joseph O'Malley, E. C. Rust, Georce L. Donaldson, Ronald S. Laura & Edward A. Synan (1976). Books in Review. International Journal for Philosophy of Religion 7 (1):317-325.
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  18.  10
    Ronald S. Laura (1988). New Frontiers in the Philosophy of Science and New Age Education. Educational Philosophy and Theory 20 (1):63–69.
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  19.  13
    Ronald S. Laura & William H. Dray (1976). Books in Review. International Journal for Philosophy of Religion 7 (4):458-459.
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  20. R. S. Laura (1990). Philosophical Foundations of Health Education. Routledge.
     
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  21.  6
    Roberto Balzani (2013). Roberto Ruffilli: Nel 25° dell'omicidio Forlì, 16 aprile 2013. Scienza and Politica. Per Una Storia Delle Dottrine 25 (48).
    In this article Roberto Balzani, the mayor of Forlì, remembers Roberto Ruffilli, 25 years after his murder. The remembrance reconstructs the steps of his academic career and of his political commitment. Ruffilli graduated at the Catholic University of Milan; his researches in contemporary history placed him in an original position if compared with the Italian studies of the time. The constant attention towards the history of administration and the transformations of the state is the basis on which Ruffilli (...)
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  22.  2
    Carlos-Germán van der Linde, Lina María Rosales, Demetrios Pashalides, Diego Pulgarín, Johanna Torres & Pedro Remolina (2008). Roberto Bolaño mató a Carmen, y nosotros lo pillamos. Logos 13:99-113.
    El siguiente documento es el resultado de un seminario de investigación sobre novela policíaca latinoamericana reciente, desarrollado en el curso de Novela Latinoamericana, de la Facultad de Filosofía y Letras en la Universidad de La Salle. La fundamentación teórica del seminario tuvo como marco general la Estética de la Recepción fundada en la Escuela de Constanza, Alemania, por Hans Robert Jauss y Wolfgang Iser. Para el caso concreto de la teoría literaria sobre novela policíaca vista en perspectiva sociológica, preferimos apelar (...)
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  23.  1
    Martina Gandola, Gabriella Bottini, Laura Zapparoli, Paola Invernizzi, Margherita Verardi, Roberto Sterzi, Ignazio Santilli, Maurizio Sberna & Eraldo Paulesu (2014). The Physiology of Motor Delusions in Anosognosia for Hemiplegia: Implications for Current Models of Motor Awareness. Consciousness and Cognition 24:98-112.
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  24.  1
    Heather H. Mcclure, Charles R. Martinez Jr, J. Josh Snodgrass, J. Mark, Roberto A. Jiménez Eddy, Laura E. Isiordia, Thomas W. Mcdade, Hans Vermeersch, Guy T.‘Sjoen & Jm Kaufman (2010). Jbs Jbs Jbs. Journal of Biosocial Science 42 (4).
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  25. Jose-Luis Godos-Díez, Roberto Fernández-Gago & Laura Cabeza-García (2015). Business Education and Idealism as Determinants of Stakeholder Orientation. Journal of Business Ethics 131 (2):439-452.
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  26. Robert Janusz (2012). Roberto Busa i humanistyczna informatyka. Rocznik Filozoficzny Ignatianum:91-106.
    Fr. Roberto Busa was an Italian Jesuit. In this article his biography will briefly be presented, and some issues raised by his philosophy analyzed. Busa was known as a pioneer of computerized research in the humanities. With the support of IBM he constructed the Index Thomisticus, containing all the works of St. Thomas Aquinas. He believed that expressions of the human can be mathematically modeled. He was the originator of a specific conception of hypertext, in which logically structured programs (...)
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  27. Heather H. Mcclure, Charles R. Martinez, J. Josh Snodgrass, J. Mark Eddy, Roberto A. Jiménez, Laura E. Isiordia & Thomas W. Mcdade (2010). Discrimination-Related Stress, Blood Pressure and Epstein-Barr Virus Antibodies Among Latin American Immigrants in Oregon, Us. Journal of Biosocial Science 42 (4):433-461.
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  28.  17
    Greg Bird (2013). Roberto Esposito's Deontological Communal Contract. Angelaki 18 (3):33-48.
    This article underlines and draws attention to critical insights Esposito makes regarding the prospects of rethinking community in a globalized world. Alongside Agamben and Nancy, Esposito challenges the property prejudice found in mainstream models of community. In identity politics, collective identity is converted into a form of communal property. Borders, sovereign territories, and exclusive rights are fiercely defended in the name of communal property. Esposito responds to this problem by developing what I call a “deontological communal contract” where being and (...)
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  29.  5
    Julio Ostalé García & Adrián Pradier Sebastián (2010). Los futuros contingentes en Roberto Grosseteste, con una traducción inédita de su De veritate propositionis. Daimon: Revista de Filosofia:29-38.
    This paper is a brief introduction to the short treatise De veritate propositionis by Robert Grosseteste (XIIIth century), accompanied by an unpublished translation of the treatise, available in Spanish for the first time. In there Grosseteste comments on the problem of future contingents as it was raised by Aristotle in On Interpretation, chapter IX. Solutions due to Aristotle and Grosseteste are similar, although Grosseteste’s notion of necessity rests upon eternity rather than temporality.
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  30. Adán Salinas (2013). La biopolítica como problema léxico. Revisión de las propuestas de Roberto Esposito. Hermenéutica Intrecultural (22):63-99.
    Los discursos sobre el biopoder han marcado buena parte de las discusiones en filosofía política durante la última década. Particularmente, el desarrollo de estos discursos entre diversos filósofos italianos, lo que ha abierto diversas líneas de interpretación sobre el biopoder. A continuación se revisa una de las hipótesis centrales del planteamiento de Roberto Esposito y que justifica gran parte de su trabajo en torno a estos discursos. Esta hipótesis consiste en que la biopolítica mostraría el encuentro léxico entre el (...)
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  31. Timothy Campbell (2008). Bios, Immunity, Life: The Thought of Roberto Esposito. Diacritics 36 (2):2-22.
    Intended both as an introduction to the thought of the Italian philosopher Roberto Esposito and as a mapping of current biopolitical practice, this essay traces the contributions and the limits of recent Italian contributions to the discussion of biopolitics. The essay offers a summary of Esposito's insight into the relation of community and immunity and compares his thinking to other philosophers who take immunity as their object of study . Campbell goes on to read Esposito's privileging of bios in (...)
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  32. Krishna Del Toso (2009). [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Charles Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp. AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
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  33.  35
    Javier Lorca (2012). Roberto Follari: "La democracia liberal es poco democrática". Utopía y Praxis Latinoamericana 17 (58):89-92.
    "La democracia neopopulista es incluyente de la plebe, de los de abajo", mientras que, en tiempos de globalización, la democracia liberal tiende a conformar "la fachada gestional de las políticas del gran capital internacional", sostiene Roberto Follari, pensando en el presente latinoamericano. Doct..
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  34.  42
    Torjus Midtgarden (2013). Practice, Judgement, and the Challenge of Moral and Political Disagreement: A Pragmatist Account by Roberto Frega (Review). Transactions of the Charles S. Peirce Society 49 (1):112-117.
    Roberto Frega’s Practice, Judgement, and the Challenge of Moral and Political Disagreement is exegetically, as well as systematically, ambitious: it explores several key texts of Charles Peirce and John Dewey in order to develop a pragmatist conception of practical rationality in the context of contemporary moral and political philosophy. Frega’s book differs from other recent comparable contributions, such as those of Cheryl Misak, Eric MacGilvray, and Robert Talisse, by drawing most heavily on Dewey’s works. Yet, similar to (...)
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  35.  1
    Jeffrey Bussolini (2016). The Philosophical Ethology of Roberto Marchesini. Angelaki 21 (1):17-38.
    Central to the work of Roberto Marchesini is a sustained critical engagement with the sciences of animal behavior. Drawing on veterinary, biological, and philosophical training, he critiques the legacy of Cartesianism that sees animals as machines at the same time as acknowledging the importance of biological knowledge and approaches for understanding animals. Further, he offers his own version of a zooanthropological and posthumanist method for the future of ethology as an interdisciplinary social science founded on shared existence, interaction, and (...)
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  36.  17
    J. D. Raskin (2010). Theorizing About Constructivist Therapy. Review of “Constructivist Psychotherapy: A Narrative Hermeneutic Approach' by Gabriele Chiari & Maria Laura Nuzzo. Routledge, London, 2010”. [REVIEW] Constructivist Foundations 5 (2):94--96.
    Upshot: Gabriele Chiari and the late Maria Laura Nuzzo’s new book, Constructivist Psychotherapy: A Narrative Hermeneutic Approach, is a?densely packed little tome that marks the most fully developed effort so far to present a model of personal construct psychotherapy that theoretically incorporates aspects of radical constructivism, narrative psychology, and social constructionism. The theoretically inclined will not be disappointed.
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  37.  5
    Laura L. Garcia (1987). The Essential Moral Perfection of God: LAURA L. GARCIA. Religious Studies 23 (1):137-144.
    Many theists of a traditional bent have been bothered by the apparent tension between God's essential omnipotence and his essential moral goodness. Nelson Pike draws attention to the conflict between these two attributes in his article ‘Omnipotence and God's Ability to Sin’, and there have been many attempts to respond to it since that time. Most of these responses argue that the essential omnipotence and essential goodness of God are not logically incompatible, so that the traditional conception of God is (...)
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  38.  5
    Rossella Bonito Oliva & Timothy Campbell (2008). From the Immune Community to the Communitarian Immunity: On the Recent Reflections of Roberto Esposito. Diacritics 36 (2):70-82.
    In this survey of Roberto Esposito's thought, Bonito Oliva reflects upon the stakes of reading biopolitics in an immunitary key. After sketching the features of a "fundamental crisis in the sense of coexistence," the author, moving from ancient to modern philosophy, emphasizes the centrality of fear in Esposito's understanding of the origins of community. The importance of fear explains in part the intrinsic relation community has to immunity for Esposito, in which immunity is figured primarily as a negative form (...)
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  39.  14
    Patrick Taylor Smith (2014). Laura Valentini: Justice in a Globalized World: A Normative Framework. Ethical Theory and Moral Practice 17 (3):587-588.
    Laura Valentini’s Justice in a Globalized World presents, with admirable clarity, a new, hybrid conception of global justice that builds on insights from both cosmopolitans and statists, especially their relational variants. Relational cosmopolitans generally argue that substantial economic cooperation and interdependence (i.e., the relevant economic relations) trigger robust obligations of distributive justice. They then argue that, as a matter of fact, these relations obtain globally in virtue of intensifying global trade, capital flows, and labor migration. Thus, relational cosmopolitans conclude (...)
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  40.  12
    Nuria Sánchez Madrid (2012). MACOR, Laura Anna. La fragilità della virtù. Dall'antropologia alla morale e ritorno nell'epoca di Kant. Milano – Udine: Mimesis (collana: Morphé), 2011. ISBN 978-88-5750-441-4. [REVIEW] Trans/Form/Ação 35 (2).
    El ámbito de los estudios kantianos y, más concretamente, la evaluación del lugar que la antropología ocupa en la arquitectónica del criticismo se verá decididamente beneficiado por esta nueva aportación que la investigadora italiana Laura Anna Macor, investigadora de la Universidad de Padua, dedica al estudio de la influencia ejercida por la filosofía crítica de Kant en el primer Idealismo alemán. El lector interesado en el volumen que reseñamos encontrará ulteriores fuentes de esclarecimiento sobre el objeto de investigación, (...)
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  41.  12
    Paul McEwan (2003). The Voice and Masculinity, on Close Up: Cinema and Modernism 1927-1933 , Edited by James Donald, Anne Friedberg, and Laura Marcus. [REVIEW] Film-Philosophy 7 (1).
    _Close Up: Cinema and Modernism 1927-1933_ Edited by James Donald, Anne Friedberg, and Laura Marcus London: Cassell, 1998 ISBN 0-304-33516-9 341pp.
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  42.  35
    Roberto Nigro (2010). Roberto Esposito: Termini Della politica. Comunità, immunità, biopolitica. [REVIEW] Continental Philosophy Review 42 (4):607-611.
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  43.  10
    David Sorfa (2001). Hieroglyphs and Carapaces: The Enigmatic Real in Laura Mulvey's Fetishism and Curiosity. Film-Philosophy 5 (1).
    Laura Mulvey _Fetishism and Curiosity_ London: British Film Institute, 1996 ISBN 0-85170-5480 hbk, 0-85170-5472 pbk xv + 175 pp.
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  44.  20
    Nancy Tuana (1986). A Reply to Laura Purdy. Hypatia 1 (1):175 - 178.
    This essay is a response to the comments and critique of Laura Purdy to my earlier paper "Re-Fusing Nature/Nurture" (1983, 621-632). In it I re-emphasize that the traditional nature/nurture dichotomy is based upon an unacceptable ontology and briefly note the type of metaphysic that would serve as a more appropriate basis.
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  45. Maryluz Sarmiento Ordoñez & Laura Ponisio (2010). Entrevista a Laura Ponisio. Museo de Arte y Memoria (mAm) La Plata, Argentina. Noviembre 20 de 2009. Aletheia 1 (1):10 - 4.
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  46.  7
    Massimo Donà, Loredana Comparone & Andrea Righi (2008). Immunity and Negation: On Possible Developments of the Theses Outlined in Roberto Esposito's Immunitas. Diacritics 36 (2):57-69.
    What is the relation of risk to negativity? Is it possible to think a notion of the negative that doesn't exclude the other via inclusion? These two questions are at the heart of Massimo Donà's discussion of immunity. Drawing on Roberto Esposito's genealogy of immunity in community, Donà shows how immunity depends upon a paradox of separation that brings the common and the immune closer together. After sketching the relation of immunity to the notion of polemos, Donà argues that (...)
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  47.  26
    Kevin Walton (1999). A Realistic Vision? Roberto Unger on Law and Politics. Res Publica 5 (2):139-159.
    This paper considers Roberto Unger's views on legal reasoning. His account is defended against two misplaced attacks. The first critique is by Emilios Christodoulidis. Using the language of systems theory, Christodoulidis contends that Unger's programme of democratic experimentalism cannot be achieved through law, as the constitutive structure of the legal system is immune to politics. Christodoulidis accuses Unger of attempting to reduce law to politics. It will be argued, however, that Unger does no such thing. The second attack holds (...)
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  48.  6
    Francisco García Gibson (2014). Pobreza global o desigualdad doméstica: Una crítica a las propuestas de David Miller y Laura Valentini. Eidos: Revista de Filosofía de la Universidad Del Norte 21:42-63.
    En este trabajo cuestiono las razones que ofrecen David Miller y Laura Valentini para afirmar que el deber de reducir la desigualdad dentro del propio Estado tiene prioridad sobre el deber de reducir la pobreza extrema global. Según Miller, los deberes globales, a diferencia de los domésticos, no pueden legítimamente hacerse cumplir mediante la fuerza, y por esa razón son meros deberes humanitarios que tienen menor peso que los deberes domésticos, que son deberes de justicia. Según Valentini, el deber (...)
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  49.  1
    Pedro Lino de Carvalho Júnior (2015). Os direitos humanos em Roberto mangabeira Unger. Revista Fides 6 (2).
    OS DIREITOS HUMANOS EM ROBERTO MANGABEIRA UNGER.
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  50.  5
    Laura L. Howes (2006). Laura F. Hodges, Chaucer and Clothing: Clerical and Academic Costume in the General Prologue to “The Canterbury Tales.” (Chaucer Studies, 34.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2005. Pp. Xiv, 316 Plus 8 Color Plates; 16 Black-and-White Plates. $90. [REVIEW] Speculum 81 (4):1209-1211.
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