Search results for 'Roberto Papini' (try it on Scholar)

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  1. Luigi Bonanate, Roberto Papini & William Sweet (eds.) (2011). Intercultural Dialogue and Human Rights. Council for Research in Values and Philosophy.score: 240.0
  2. Roberto Papini (2010). Il «nuovo» insegnamento episcopale dopo la Octogesima adveniens. Studium 106 (4):501-507.score: 240.0
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  3. T. Baycroft (2003). The Christian Democrat International. By Roberto Papini. The European Legacy 8 (5):654-654.score: 150.0
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  4. Giovanni Papini (1903). Philosophy in Italy. The Monist 13 (4):553-585.score: 30.0
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  5. Eduardo Roberto (1990). Bookend. Business Ethics 4 (1):30-30.score: 30.0
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  6. K. R. Roberto (2011). Inflexible Bodies. Journal of Information Ethics 20 (2):56-64.score: 30.0
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  7. Pamela N. Roberto, Jean M. Mitchell & Darrell J. Gaskin (2005). Plan Choice and Changes in Access to Care Over Time for SSI-Eligible Children with Disabilities. Inquiry 42 (2):145-159.score: 30.0
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  8. Mario Papini (1991). A Graph for the Dipintura. New Vico Studies 9:138-141.score: 30.0
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  9. Davide Roberto (2007). Kant E Fries: Legittimità E Significato Della "Svolta Antropologica". Unicopli.score: 30.0
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  10. Davide Roberto (2006). Prolegomeni a Un'ontologia Scientifica: Riflessioni Sulla Filosofia di Mcx E Wyman. Cuem.score: 30.0
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  11. Samuel Roberto & Ashley K. Fernandes (2013). Where Borders Become Meeting Places: Review of Charles C. Camosy, Peter Singer & Christian Ethics: Beyond Polarization. [REVIEW] American Journal of Bioethics 13 (2):61 - 62.score: 30.0
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  12. Roberto Balzani (2013). Roberto Ruffilli: Nel 25° dell'omicidio Forlì, 16 aprile 2013. Scienza and Politica. Per Una Storia Delle Dottrine 25 (48).score: 27.0
    In this article Roberto Balzani, the mayor of Forlì, remembers Roberto Ruffilli, 25 years after his murder. The remembrance reconstructs the steps of his academic career and of his political commitment. Ruffilli graduated at the Catholic University of Milan; his researches in contemporary history placed him in an original position if compared with the Italian studies of the time. The constant attention towards the history of administration and the transformations of the state is the basis on which Ruffilli (...)
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  13. Carlos-Germán van der Linde, Lina María Rosales, Demetrios Pashalides, Diego Pulgarín, Johanna Torres & Pedro Remolina (2008). Roberto Bolaño mató a Carmen, y nosotros lo pillamos. Logos 13:99-113.score: 24.0
    El siguiente documento es el resultado de un seminario de investigación sobre novela policíaca latinoamericana reciente, desarrollado en el curso de Novela Latinoamericana, de la Facultad de Filosofía y Letras en la Universidad de La Salle. La fundamentación teórica del seminario tuvo como marco general la Estética de la Recepción fundada en la Escuela de Constanza, Alemania, por Hans Robert Jauss y Wolfgang Iser. Para el caso concreto de la teoría literaria sobre novela policíaca vista en perspectiva sociológica, preferimos apelar (...)
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  14. Robert Janusz (2012). Roberto Busa i humanistyczna informatyka. Rocznik Filozoficzny Ignatianum:91-106.score: 24.0
    Fr. Roberto Busa was an Italian Jesuit. In this article his biography will briefly be presented, and some issues raised by his philosophy analyzed. Busa was known as a pioneer of computerized research in the humanities. With the support of IBM he constructed the Index Thomisticus, containing all the works of St. Thomas Aquinas. He believed that expressions of the human can be mathematically modeled. He was the originator of a specific conception of hypertext, in which logically structured programs (...)
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  15. Greg Bird (2013). Roberto Esposito's Deontological Communal Contract. Angelaki 18 (3):33-48.score: 21.0
    This article underlines and draws attention to critical insights Esposito makes regarding the prospects of rethinking community in a globalized world. Alongside Agamben and Nancy, Esposito challenges the property prejudice found in mainstream models of community. In identity politics, collective identity is converted into a form of communal property. Borders, sovereign territories, and exclusive rights are fiercely defended in the name of communal property. Esposito responds to this problem by developing what I call a “deontological communal contract” where being and (...)
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  16. Julio Ostalé García & Adrián Pradier Sebastián (2010). Los futuros contingentes en Roberto Grosseteste, con una traducción inédita de su De veritate propositionis. Daímon:29-38.score: 21.0
    This paper is a brief introduction to the short treatise De veritate propositionis by Robert Grosseteste (XIIIth century), accompanied by an unpublished translation of the treatise, available in Spanish for the first time. In there Grosseteste comments on the problem of future contingents as it was raised by Aristotle in On Interpretation, chapter IX. Solutions due to Aristotle and Grosseteste are similar, although Grosseteste’s notion of necessity rests upon eternity rather than temporality.
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  17. Adán Salinas Araya (2013). La biopolítica como problema léxico. Revisión de las propuestas de Roberto Esposito. Hermenéutica Intrecultural (22):63-99.score: 18.0
    Los discursos sobre el biopoder han marcado buena parte de las discusiones en filosofía política durante la última década. Particularmente, el desarrollo de estos discursos entre diversos filósofos italianos, lo que ha abierto diversas líneas de interpretación sobre el biopoder. A continuación se revisa una de las hipótesis centrales del planteamiento de Roberto Esposito y que justifica gran parte de su trabajo en torno a estos discursos. Esta hipótesis consiste en que la biopolítica mostraría el encuentro léxico entre el (...)
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  18. Roberto Nigro (2010). Roberto Esposito: Termini Della politica. Comunità, immunità, biopolitica. [REVIEW] Continental Philosophy Review 42 (4):607-611.score: 18.0
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  19. Torjus Midtgarden (2013). Practice, Judgement, and the Challenge of Moral and Political Disagreement: A Pragmatist Account by Roberto Frega (Review). Transactions of the Charles S. Peirce Society 49 (1):112-117.score: 18.0
    Roberto Frega’s Practice, Judgement, and the Challenge of Moral and Political Disagreement is exegetically, as well as systematically, ambitious: it explores several key texts of Charles Peirce and John Dewey in order to develop a pragmatist conception of practical rationality in the context of contemporary moral and political philosophy. Frega’s book differs from other recent comparable contributions, such as those of Cheryl Misak, Eric MacGilvray, and Robert Talisse, by drawing most heavily on Dewey’s works. Yet, similar to Misak, MacGilvray (...)
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  20. Kevin Walton (1999). A Realistic Vision? Roberto Unger on Law and Politics. Res Publica 5 (2):139-159.score: 18.0
    This paper considers Roberto Unger's views on legal reasoning. His account is defended against two misplaced attacks. The first critique is by Emilios Christodoulidis. Using the language of systems theory, Christodoulidis contends that Unger's programme of democratic experimentalism cannot be achieved through law, as the constitutive structure of the legal system is immune to politics. Christodoulidis accuses Unger of attempting to reduce law to politics. It will be argued, however, that Unger does no such thing. The second attack holds (...)
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  21. Javier Lorca (2012). Roberto Follari: "La democracia liberal es poco democrática". Utopía y Praxis Latinoamericana 17 (58):89-92.score: 18.0
    "La democracia neopopulista es incluyente de la plebe, de los de abajo", mientras que, en tiempos de globalización, la democracia liberal tiende a conformar "la fachada gestional de las políticas del gran capital internacional", sostiene Roberto Follari, pensando en el presente latinoamericano. Doct..
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  22. Roberto Galvão Faleiros Júnior (2013). Fazendo E Desfazendo Direitos Humanos de Roberto Galvão Faleiros Júnior. Filosofia Unisinos 14 (1).score: 18.0
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  23. Melania Moscoso (2013). En torno a la norma: algunas reflexiones sobre biopolítica y soberanía en diálogo con Michel Foucault y Roberto Esposito. Dilemata 12:1-13.score: 18.0
    Rule and Norm describe the distinctive ways in which power relates with human life either in Ancient Regime or in Modernity as Foucault described it. In its Foucauldian aception biopolitics is the management of Human being as a species. More recent account by Roberto Esposito makes of it a biologization of politics. This article discusses the strengths on Foucault’s approach to biopolitics.
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  24. Jorge Mario Sánchez Noguera (2014). Modernidad líquida en los detectives salvajes de Roberto Bolaño. Escritos 22 (48):189-214.score: 18.0
    En este artículo analizo las consecuencias del exilio en varios personajes de Los detectives salvajes de Roberto Bolaño, específicamente Ulises Lima y Arturo Belano, quienes, tras la muerte de Cesárea Tinajero, se marchan de México e inician un recorrido por países de Europa, Medio Oriente, Centroamérica y África. Este desarraigo físico, ideológico y espiritual, causado por la pérdida de sus ideales de juventud, los hace vivir “vidas líquidas”, esto es, vidas regidas por las experiencias de inseguridad, incertidumbre y desprotección. (...)
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  25. Gina Canepa (2007). El desierto como basurero en El alemán de Atacama de Roberto Ampuero: ecoliteratura en los tiempos de globalización. Polis 17.score: 18.0
    El desarrollo creciente de la novela negra neo-detectivesca en Chile es una prueba más de que atravesamos por un cambio artístico fundamental. Tecnológica y estéticamente impecables, las variantes de esta novela suelen ser producidas por escritores rigurosamente profesionales. Sin embargo y a pesar de los factores mencionados, ésta no está exenta de popularidad y éxito de ventas. Elalemán de Atacama de Roberto Ampuero es la segunda de la saga de su detective ficcional Cayetano Brulet. Como otras de sus novelas, (...)
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  26. Ulrich Franke & Ralph Weber, At the Papini Hotel – On Pragmatism in the Study of International Relations.score: 18.0
    Pragmatism is ever more popular amongst those who study international relations. Its emphasis on practice is generally acknowledged as a defining characteristic. There is, however, a general tension within pragmatist thought concerning practice, for pragmatism may emphasize the theorizing of practice. It is, then, distinguished from other theories in International Relations (IR) such as neo-realism or constructivism as a contender in their midst. We delineate a pragmatist theory of IR in the first part of this article, but insist on going (...)
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  27. Celina A. Lértora Mendoza (2004). Verdad y libre albedrío en Roberto Grosseteste. Revista Española de Filosofía Medieval 11:119-128.score: 18.0
    Son numerosos los filósofos que han tratado sobre las acciones humanas, sobre la relación con la ley natural y la causalidad, así como sobre la relación entre conocimiento y el ser. Roberto Grosseteste, en su obra sobre el Libre arbitrio; está especialmente preocupado, a través de más de la mitad de su obra, de la relación entre la libertad y la subsiguiente necesidad de conocimiento divino. Sus reflexiones son un paso más hacia esta cuestión, y pueden ser relacionadas con (...)
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  28. Matías Saidel (2013). Ontologías de lo común en el pensamiento de Giorgio Agamben y Roberto Esposito: entre ética y política. Isegoría 49:439-457.score: 18.0
    El presente trabajo reflexiona sobre el pensamiento de la comunidad en Giorgio Agamben y Roberto Esposito. Ambos interrogan lo común desde una perspectiva impolítica que intenta deconstruir los presupuestos de la metafísica y de la filosofía política tradicionales para poder elaborar una conceptualidad afirmativa en clave ontológica. En estos autores predomina el recurso a la figura de la comunidad, situada luego en el horizonte de la biopolítica, ya que la vida deviene el centro hacia el cual apuntarían los dispositivos (...)
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  29. Goffredo Diana, John Beverley & Roberto Fernandez Retamar (1995). These Are the Times We Have to Live In: An Interview with Roberto Fernandez Retamar. Critical Inquiry 21 (2):411.score: 18.0
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  30. Félix García Moriyón (2005). La psicología de las emociones: Félix García Moriyón entrevista a Roberto Colom. Diálogo Filosófico 62:223-256.score: 18.0
    La psicología y los psicólogos han dedicado bastante esfuerzo para conseguir una comprensión mejor y más profundea de las emociones y los sentimientos. Roberto Colom con sus respuestas nos ofrece una visión de primera mano de todas esas aportaciones así como el punto de vista de un psicólogo sobre el valos y la importancia de las emociones, los sntimientos y la vida afectiva en general para la personalidad humana.
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  31. Matías Leandro Saidel (2013). CALABRÒ, Daniela: Les détours d'une pensée vivante. Transitions et changements de paradigme dans la réflexion de Roberto Esposito, Mimesis, Paris, 2012, 90 pp. [REVIEW] Daímon 59:218-222.score: 18.0
    En este pequeño libro, Daniela Calabrò realiza una reconstrucción minuciosa del recorrido que sigue el pensamiento de Roberto Esposito desde sus primeros escritos hasta la actualidad. Con una capacidad de síntesis admirable, la profesora de la Universidad de Salerno identifica y comenta cada uno de las problemáticas y conceptos fundamentales de la obra de Esposito, desde lo impolítico a lo impersonal.
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  32. Krishna Del Toso (2009). [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Char-les Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp. AION 69 (1/4):245-252.score: 15.0
  33. Martin Stone (2007). Review of Roberto Mangabeira Unger, The Self Awakened: Pragmatism Unbound. [REVIEW] Notre Dame Philosophical Reviews 2007 (8).score: 15.0
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  34. Marco Aiello (2001). Roberto Casati and Achille Varzi, Parts and Places, the Structures of Spatial Representation. Journal of Logic, Language and Information 10 (2):269-272.score: 15.0
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  35. William James (1906). G. Papini and the Pragmatist Movement in Italy. Journal of Philosophy, Psychology and Scientific Methods 3 (13):337-341.score: 15.0
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  36. R. Farneti (2011). The Immunitary Turn in Current Talk on Biopolitics: On Roberto Esposito's Bios. Philosophy and Social Criticism 37 (8):955-962.score: 15.0
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  37. Lawrence Sklar (2001). Book Review: The Philosophy of Physics. By Roberto Torretti. Cambridge University Press, Cambridge, United Kingdom, 1999, Xvi + 512 Pp., $23.95 (Softcover). [REVIEW] Foundations of Physics 31 (5):867-868.score: 15.0
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  38. Wolfgang Huemer (2002). The School of Alexius Meinong. Albertazzi, Liliana, Dale Jacquette, and Roberto Poli (Eds.). Axiomathes 13 (2):217-224.score: 15.0
  39. Sander Begeer (2005). Book Reviews - Roberto Cordeschi, the Discovery of the Artificial: Behaviour, Mind and Machines Before and Beyond Cybernetics, Dordrecht, the Netherlands: Kluwer Academic Publishers, 2002, XX + 312, ISBN 1-4020-0606-. [REVIEW] Minds and Machines 15 (2):264-268.score: 15.0
  40. John Kilcullen, Roberto Michels: Oligarchy.score: 15.0
    Michels started from the radical wing of the German Marxist party, the SPD, and ended in Italy as one of Mussolini's professors of Fascist political science. What unifies his intellectual biography is a Weberian concern with bureaucracy.
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  41. E. Paul Colella (2005). Reflex Action and the Pragmatism of Giovanni Papini. Journal of Speculative Philosophy 19 (3):187-215.score: 15.0
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  42. Louis Groarke (2012). The Self-Awakened: Pragmatism Unbound. By Roberto Mangabeira Unger. Pp. 277, Cambridge, MA, Harvard University Press, 2007, $29.95. [REVIEW] Heythrop Journal 53 (3):531-532.score: 15.0
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  43. Michael Winterbottom (1988). Pier Vincenzo Cova, Roberto Gazich, Gian Enrico Manzoni, Graziano Melzani: Studi sulla lingua di Plinio il Vecchio. (Vita e Pensiero: Scienze Filologiche e Storia – Brescia, I.) Pp. 233. Milan: Università Cattolica del Sacro Cuore, 1986. Paper, L. 39,000. [REVIEW] The Classical Review 38 (01):155-.score: 15.0
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  44. A. L. Brown (1988). Bruno Gentili, Roberto Pretagostini (edd.): Edipo: il teatro greco e la cultura europea. Atti del convegno internazionale (Urbino 15–19 novembre 1982). (Quaderni Urbinati di Cultura Classica: Atti di Convegni, 3.) Pp. x + 587; 26 b/w figs on 23 pp. Rome: Edizioni dell'Ateneo, 1986. Paper. [REVIEW] The Classical Review 38 (02):421-422.score: 15.0
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  45. Carole Pateman (1986). Book Review:Passion: An Essay on Personality. Roberto Mangabeira Unger. [REVIEW] Ethics 96 (2):422-.score: 15.0
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  46. Roger Cooter & Claudia Stein (2010). Cracking Biopower Roberto Esposito, Bíos: Biopolitics and Philosophy, with an Intro. And Trans. Timothy Campbell. Minneapolis: University of Minnesota Press, 2008; Nikolas Rose, The Politics of Life Itself: Biomedicine, Power, and Subjectivity in the Twenty-First Century. Princeton, NJ: Princeton University Press, 2007. [REVIEW] History of the Human Sciences 23 (2):109-128.score: 15.0
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  47. David T. Runia (2007). Plato, Edited by Roberto Radice, Electronic Edition by Roberto Bombacigno. Ancient Philosophy 27 (1):217-219.score: 15.0
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  48. Roger B. Angel (1982). Philosophy of Geometry From Riemann to Poincaré Roberto Torretti Dordrecht and Boston: D. Reidel Publishing Company, 1978. Pp. Xiii, 459. $50.00 U.S. [REVIEW] Dialogue 21 (02):384-391.score: 15.0
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  49. Andreas Bartels (2001). Roberto Torretti, Philosophy of Physics, Cambridge University Press, Cambridge, 2000. Erkenntnis 55 (1):127-132.score: 15.0
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  50. Daniel Blue (2011). Nietzsche and the Drama of Historiography Roberto Alejandro Notre Dame: University of Notre Dame Press, 2011; 392 Pp.; $40.00 (Paperback). [REVIEW] Dialogue 50 (04):779-781.score: 15.0
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