84 found
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  1.  48
    Roberto Poli (2001). The Basic Problem of the Theory of Levels of Reality. Axiomathes 12 (3-4):261-283.
  2.  5
    Roberto Poli (2006). Levels of Reality and the Psychological Stratum. Revue Internationale de Philosophie 2:163-180.
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  3.  25
    Claudio Gnoli & Roberto Poli (2004). Levels of Reality and Levels of Representation. Knowledge Organization 31 (3):151-160.
    Ontology, in its philosophical meaning, is the discipline investigating the structure of reality. Its findings can be relevant to knowledge organization, as well as models of knowledge can in turn offer relevant ontological suggestions. Several philosophers in time have pointed out that reality is structured into a series of integrative levels, like the physical, the biological, the mental, and the cultural one, and that each level plays as a base for the emergence of more complex ones. Among them, more detailed (...)
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  4.  20
    Roberto Poli (1998). Levels. Axiomathes 9 (1-2):197-211.
  5.  14
    Liliana Albertazzi, Massimo Libardi & Roberto Poli (1996). The School of Franz Brentano. Kluwer.
  6. Liliana Albertazzi, Dale Jacquette & Roberto Poli (2001). The School of Alexius Meinong. Monograph Collection (Matt - Pseudo).
     
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  7.  2
    Roberto Poli (2003). Formal Aspects of Reduplication. Logic and Logical Philosophy 2 (5):87-102.
    Aristotle’s presentation of ontology advanced at the beginning of the fourth book of Metaphysics is universally known: “there is a science which studies being qua being...”. Needless to say, this is a familiar sentence: unfortunately, it is also quite an odd one. Why Aristotle does not simply say that ontology is the theory of being? Is there any difference between ‘theory of being’ and ‘theory of being qua being’? In brief, the problem is to decide whether the two expressions ‘the (...)
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  8.  19
    Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.) (2011). The Philosophy of Nicolai Hartmann. Walter de Gruyter.
    Nicolai Hartmann was one of the most prolific and original, yet sober, clear and rigorous, 20th century German philosophers. Hartmann was brought up as a Neo-Kantian, but soon turned his back on Kantianism to become one of the most important proponents of ontological realism. He developed what he calls the “new ontology”, on which relies a systematic opus dealing with all the main areas of philosophy. His work had major influences both in philosophy and in various scientific disciplines. The contributions (...)
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  9.  2
    Roberto Poli (2006). First Steps in Experimental Phenomenology. In A. Loula, R. Gudwin & J. Queiroz (eds.), Artificial Cognition Systems. Idea Group Publishers
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  10.  47
    Roberto Poli & Johanna Seibt (eds.) (2010). Theory and Applications of Ontology: Philosophical Perspectives. Springer Verlag.
    The volume offers an overview of current research in ontology, distinguishing basic conceptual issues, domain applications, general frameworks, and mathematical ...
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  11.  2
    Roberto Poli (ed.) (1998). The Brentano Puzzle. Ashgate.
    Contents: List of Contributors VII; Roberto Poli: Foreword IX-X; Roberto Poli: The Brentano puzzle: an introduction 1; Dallas Willard: Who needs Brentano? The wasteland of philosophy without its past 15; Claire Ortiz Hill: Introduction to Paul Linke's 'Gottlob Frege as philosopher' 45; Paul F. Linke: Gottlob Frege as philosopher 49; John Blackmore: Franz Brentano and the University of Vienna Philosophical Society 1888-1938 73; Alf Zimmer: On agents and objects: some remarks on Brentanian perception 93; Liliana Albertazzi: Perceptual saliences and nuclei (...)
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  12. Roberto Poli (2010). Evolution and Anticipation. Pensamiento 66 (4):389-423.
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  13.  15
    Roberto Poli (1993). Necrologio. Axiomathes 4 (2):167-168.
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  14.  1
    L. Albertazzi & Roberto Poli (1993). Brentano in Italia: Una Filosofia Rigorosa, Contro Positivismo E Attualismo. Guerini Studio.
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  15.  26
    Roberto Poli (2001). Foreword. Axiomathes 12 (3-4):157-158.
  16.  27
    Roberto Poli (1994). Note Critiche. Axiomathes 5 (2-3):105-140.
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  17.  13
    Roberto Poli (1994). Editorial. Axiomathes 5 (2-3):181-182.
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  18.  24
    Roberto Poli & Massimo Libardi (1999). Logic, Theory of Science, and Metaphysics According to Stanislaw Lesniewski. Grazer Philosophische Studien 57:183-219.
    Due to the current availability of the English translation of almost all of Lesniewski's works it is now possible to give a clear and detailed picture of his ideas. Lesniewski's system of the foundation of mathematics is discussed. In abrief ouüine of his three systems Mereology, Ontology and Protothetics his positions conceming the problems of the forms of expression, proper names, synonymity, analytic and synthetic propositions, existential propositions, the concept of logic, and his views of theory of science and metaphysics (...)
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  19.  25
    Roberto Poli (2000). Foreword. Axiomathes 11 (1-3):157-158.
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  20. Roberto Poli (2000). Brentano in Italy. Brentano Studien 8:233-257.
  21.  32
    Roberto Poli (2007). Three Obstructions: Forms of Causation, Chronotopoids, and Levels of Reality. [REVIEW] Axiomathes 17 (1):1-18.
    The thesis is defended that the theories of causation, time and space, and levels of reality are mutually interrelated in such a way that the difficulties internal to theories of causation and to theories of space and time can be understood better, and perhaps dealt with, in the categorial context furnished by the theory of the levels of reality. The structural condition for this development to be possible is that the first two theories be opportunely generalized.
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  22.  19
    Roberto Poli (1996). Object and Measurement in Mally'suntersuchungen. Axiomathes 7 (1-2):173-186.
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  23.  50
    Liliana Albertazzi & Roberto Poli, Attaining Objectivity: Phenomenological Reduction and the Private Language Argument.
    Twentieth Century philosophical thought has expressed itself for the most part through two great Movements: the phenomenological and the analytical. Each movement originated in reaction against idealistic—or at least antirealistic—views of "the world". And each has collapsed back into an idealism not different in effect from that which it initially rejected. Both movements began with an appeal to meanings or concepts, regarded as objective realities capable of entering the flow of experience without loss of their objective status or of their (...)
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  24.  52
    Roberto Poli (1993). Husserl's Conception of Formal Ontology. History and Philosophy of Logic 14 (1):1-14.
    The concept of formal ontology was first developed by Husserl. It concerns problems relating to the notions of object, substance, property, part, whole, predication, nominalization, etc. The idea of formal ontology is present in many of Husserl?s works, with minor changes. This paper provides a reconstruction of such an idea. Husserl?s proposal is faced with contemporary logical orthodoxy and it is presented also an interpretative hypothesis, namely that the original difference between the general perspective of usual model theory and formal (...)
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  25. Roberto Poli (1993). Vasil'év, Nicholas A. Logic and Metalogic. Imaginary (Non-Aristotelian) Logic. Axiomathes 3:325-329.
     
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  26.  22
    Roberto Poli (2004). W. E. Johnson's Determinable-Determinate Opposition and His Theory of Abstraction. Poznan Studies in the Philosophy of the Sciences and the Humanities 82 (1):163-196.
    A reconstruction of Johnson's main contributions to philosophy is provided. Johnson's theories are grounded on his distinction between "substantives" and "adjectives", which governs the oppositions between (1) particular and universal, (2) determinandum and determinans in thought, (3) acts of separation and discrimination, (4) subject and predicate, (5) thing and quality, (6) substance and determination, (7) proposition and fact, (8) external and internal relations, (9) extension and intension. While substantives divide between continuants and occurrents, adjectives are fundamentally distinguishable into determinables and (...)
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  27. Roberto Poli & Peter Simons (2000). Formal Ontology. Studia Logica 64 (3):410-413.
     
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  28. Roberto Poli (1998). La teoria del giudizio di Franz Brentano e Anton Marty: giudizi tetici e giudizi doppi. Epistemologia 21 (1):41-60.
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  29. Roberto Poli (2004). Xi (Appendix) Process Semantics. In Michel Weber (ed.), After Whitehead: Rescher on Process Metaphysics. Ontos Verlag 1--267.
     
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  30.  29
    Roberto Poli (2010). Spheres of Being and the Network of Ontological Dependencies. Polish Journal of Philosophy 4 (2):171-182.
    Ontological categories form a network of ties of dependence. In this regard, the richest source of distinctions consists in the medieval discussion on the divisions of being. After a preliminary examination of some of those divisions, the paper pays attention to Roman Ingarden’s criteria for classifying the various types of ontological dependence. The following are the main conclusions that can be drawn from this exercise. Ingarden suggests that (1) the most general principles framing the categories of particulars are based on (...)
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  31.  14
    Roberto Poli (1993). Editorial. Axiomathes 4 (1):181-182.
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  32.  16
    Roberto Poli (1993). Nicolas A. Vasil'év (1880–1940). Axiomathes 4 (3):325-328.
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  33.  6
    Roberto Poli (2016). Belief Systems and the Modeling Relation. Foundations of Science 21 (1):195-206.
    The paper presents the most general aspects of scientific modeling and shows that social systems naturally include different belief systems. Belief systems differ in a variety of respects, most notably in the selection of suitable qualities to encode and the internal structure of the observables. The following results emerge from the analysis: conflict is explained by showing that different models encode different qualities, which implies that they model different realities; explicitly connecting models to the realities that they encode makes it (...)
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  34.  14
    Roberto Poli (1997). Iconic Graphs: An Exercise in Topological Phenomenology. Axiomathes 8 (1):455-472.
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  35. Roberto Poli (1993). Ontologia e logica in Franz Brentano: giudizi categorici e giudizi tetici. Epistemologia 16 (1):39-76.
  36.  37
    Roberto Poli (1999). The Concept of Empirical Reality Between Logic and Psychology: The Proposals of the Young Musatti. [REVIEW] Axiomathes 10 (1-3):127-162.
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  37.  7
    Robert Hoehndorf, Frank Loebe, Roberto Poli, Heinrich Herre & Janet Kelso (2008). GFO-Bio: A Biological Core Ontology. Applied Ontology 3 (4):219-227.
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  38.  9
    Roberto Poli (2003). Husserl or Frege? Philosophy and Phenomenological Research 66 (2):501-504.
  39.  23
    Frederic Tremblay, Roberto Poli & Carlo Scognamiglio (2011). Foreword. In Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.), Axiomathes. Walter de Gruyter 157-158.
  40.  2
    Roberto Poli (1997). Foreword. Axiomathes 8 (1-3):5-5.
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  41.  2
    Roberto Poli (2010). Foreword. Axiomathes 20 (1):145-145.
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  42. Francesco Coniglione, Roberto Poli & Jan Wolenski (eds.) (1993). Polish Scientific Philosophy. Rodopi.
    One can often encounter an opinion that Polish scientific philosophy deserves to be much better known than actually is. This book is thought as a response to such a claim. The papers collected in this volume are divided into two parts: Background and Influence and History and Systematics. However, there is no sharp borderline between themes which are touched in both parts. Generally speaking, all papers of the first part relate the Lvov-Warsaw School to some philosophical movements external to it (...)
     
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  43.  4
    Roberto Poli (2015). Nicolai Hartmann’s Theory of Levels of Reality. In Denis Seron, Sebastien Richard & Bruno Leclercq (eds.), Objects and Pseudo-Objects: Ontological Deserts and Jungles From Brentano to Carnap. De Gruyter 223-238.
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  44.  6
    Roberto Poli (2008). Person and Value. Pensamiento 64 (242):591.
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  45.  6
    Jan Woleński, Massimiliano Carrara, Roberto Poli, Luigi Dappiano & Sandro Bertoni (1994). Recensioni / Reviews. Axiomathes 5 (2-3):415-435.
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  46.  12
    Roberto Poli (1990). Ernst Mally's Theory of Properties. Grazer Philosophische Studien 38:115-138.
    Mally succeeded in developing two theories of properties, passing from the distinction between Sein and Sosein (1904) to the theory of nuclear and extranuclear properties (1912). According to the first one, the Sein of an object depends on the Sosein of the object, whereas the Sein of the Sosein of an object does not depend on the Sein of the object. These Principles allow the distinction between possible and impossible objects (in respect to Sosein) and between real and ideal objects (...)
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  47.  29
    Roberto Poli & Gabriele Scaramuzza (1998). Foreword. Axiomathes 9 (1-2):157-158.
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  48.  17
    Roberto Poli (2011). Hartmann's Theory of Categories. In Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.), The Philosophy of Nicolai Hartmann. Walter de Gruyter
  49.  28
    Roberto Poli (2006). The Ontology of What is Not There. Poznan Studies in the Philosophy of the Sciences and the Humanities 91 (1):73-80.
    After discussion of the mainstream definition of ontology, and a short analysis of the Aristotelian's principles, the paper addresses the problem of the categorial nature of the future by distinguishing (a) possibility from potentiality and (b) forward from upward emergence.
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  50.  3
    Roberto Poli (1994). Note criticheCritical Notices. Axiomathes 5 (2-3):395-414.
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