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  1. Liliana Albertazzi & Roberto Poli, Attaining Objectivity: Phenomenological Reduction and the Private Language Argument.
    Twentieth Century philosophical thought has expressed itself for the most part through two great Movements: the phenomenological and the analytical. Each movement originated in reaction against idealistic—or at least antirealistic—views of "the world". And each has collapsed back into an idealism not different in effect from that which it initially rejected. Both movements began with an appeal to meanings or concepts, regarded as objective realities capable of entering the flow of experience without loss of their objective status or of their (...)
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  2. Roberto Poli (forthcoming). Nicolai Hartmann. Stanford Encyclopedia of Philosophy.
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  3. Roberto Poli, J. Seibt, M. Healy & A. Kameas (forthcoming). Theory and Applications of Ontology, Vol. 1. Philosophical Perspectives. Dordrecht, the Netherlands: Springer.
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  4. Roberto Poli (2012). Modes and Boundaries. In Ion Tănăsescu (ed.), Franz Brentano's Metaphysics and Psychology. Zeta.
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  5. Roberto Poli (2011). Ethics and Futures Studies. International Journal of Management Concepts and Philosophy 5 (4):403.
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  6. Roberto Poli (2011). Hartmann's Theory of Categories. In Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.), The Philosophy of Nicolai Hartmann. Walter de Gruyter.
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  7. Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.) (2011). The Philosophy of Nicolai Hartmann. Walter de Gruyter.
    Nicolai Hartmann was one of the most prolific and original, yet sober, clear and rigorous, 20th century German philosophers. Hartmann was brought up as a Neo-Kantian, but soon turned his back on Kantianism to become one of the most important proponents of ontological realism. He developed what he calls the “new ontology”, on which relies a systematic opus dealing with all the main areas of philosophy. His work had major influences both in philosophy and in various scientific disciplines. The contributions (...)
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  8. Frederic Tremblay, Roberto Poli & Carlo Scognamiglio (2011). Foreword. In Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.), The Philosophy of Nicolai Hartmann. Walter de Gruyter. 157-158.
  9. Roberto Poli (2010). Evolution and Anticipation. Pensamiento 66 (4):389-423.
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  10. Roberto Poli (2010). Spheres of Being and the Network of Ontological Dependencies. Polish Journal of Philosophy 4 (2):171-182.
    Ontological categories form a network of ties of dependence. In this regard, the richest source of distinctions consists in the medieval discussion on the divisions of being. After a preliminary examination of some of those divisions, the paper pays attention to Roman Ingarden’s criteria for classifying the various types of ontological dependence. The following are the main conclusions that can be drawn from this exercise. Ingarden suggests that (1) the most general principles framing the categories of particulars are based on (...)
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  11. Roberto Poli & Johanna Seibt (eds.) (2010). Theory and Applications of Ontology: Philosophical Perspectives. Springer Verlag.
    The volume offers an overview of current research in ontology, distinguishing basic conceptual issues, domain applications, general frameworks, and mathematical ...
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  12. Roberto Poli (2009). Andrew Basden, Philosophical Frameworks for Understanding Information Systems. [REVIEW] Minds and Machines 19 (2):293-296.
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  13. Roberto Poli (2009). A Glimpse Into the Sphere of Ideal Being: The Ontological Status of Values. In Beatrice Centi & Huemer Wolfgang (eds.), Values and Ontology. Ontos. 155--170.
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  14. Robert Hoehndorf, Frank Loebe, Roberto Poli, Heinrich Herre & Janet Kelso (2008). GFO-Bio: A Biological Core Ontology. Applied Ontology 3 (4):219-227.
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  15. Roberto Poli (2008). Person and Value. Pensamiento 64 (242):591.
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  16. Roberto Poli (2008). The Order of Evils: Toward an Ontology of Morals. Philosophy and Phenomenological Research 76 (2):497–501.
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  17. Roberto Poli (2007). Review of Nicholas J. Moutafakis, Rescher on Rationality, Values, and Social Responsibility: A Philosophical Portrait. [REVIEW] Notre Dame Philosophical Reviews 2007 (6).
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  18. Roberto Poli (2007). Three Obstructions: Forms of Causation, Chronotopoids, and Levels of Reality. [REVIEW] Axiomathes 17 (1):1-18.
    The thesis is defended that the theories of causation, time and space, and levels of reality are mutually interrelated in such a way that the difficulties internal to theories of causation and to theories of space and time can be understood better, and perhaps dealt with, in the categorial context furnished by the theory of the levels of reality. The structural condition for this development to be possible is that the first two theories be opportunely generalized.
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  19. Roberto Poli (2006). First Steps in Experimental Phenomenology. In A. Loula, R. Gudwin & J. Queiroz (eds.), Artificial Cognition Systems. Idea Group Publishers.
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  20. Roberto Poli (2006). Levels of Reality and the Psychological Stratum. Revue Internationale de Philosophie 2:163-180.
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  21. Roberto Poli (2006). The Ontology of What is Not There. Poznan Studies in the Philosophy of the Sciences and the Humanities 91 (1):73-80.
    After discussion of the mainstream definition of ontology, and a short analysis of the Aristotelian's principles, the paper addresses the problem of the categorial nature of the future by distinguishing (a) possibility from potentiality and (b) forward from upward emergence.
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  22. Carola Barbero E. Venanzio Raspa, Andrea Tabarroni, Marina Manotta, Rosaria Egidi, Albeno Voltolini, Arianna Betti, Francesco Orilia, Mario Alai, Roberto Poli & Francesco Armezzani (2005). Il pregiudizio a favore del reale. Rivista di Estetica 45 (30):3-243.
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  23. Claudio Gnoli & Roberto Poli (2004). Levels of Reality and Levels of Representation. Knowledge Organization 31 (3):151-160.
    Ontology, in its philosophical meaning, is the discipline investigating the structure of reality. Its findings can be relevant to knowledge organization, as well as models of knowledge can in turn offer relevant ontological suggestions. Several philosophers in time have pointed out that reality is structured into a series of integrative levels, like the physical, the biological, the mental, and the cultural one, and that each level plays as a base for the emergence of more complex ones. Among them, more detailed (...)
     
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  24. Roberto Poli (2004). Approaching Brentano's Theory of Categories. In Arkadiusz Chrudzimski & Wolfgang Huemer (eds.), Phenomenology and Analysis: Essays on Central European Philosophy. Ontos.
     
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  25. Roberto Poli (2004). W. E. Johnson's Determinable-Determinate Opposition and His Theory of Abstraction. Poznan Studies in the Philosophy of the Sciences and the Humanities 82 (1):163-196.
    A reconstruction of Johnson's main contributions to philosophy is provided. Johnson's theories are grounded on his distinction between "substantives" and "adjectives", which governs the oppositions between (1) particular and universal, (2) determinandum and determinans in thought, (3) acts of separation and discrimination, (4) subject and predicate, (5) thing and quality, (6) substance and determination, (7) proposition and fact, (8) external and internal relations, (9) extension and intension. While substantives divide between continuants and occurrents, adjectives are fundamentally distinguishable into determinables and (...)
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  26. Roberto Poli (2004). Xi (Appendix) Process Semantics. In Michel Weber (ed.), After Whitehead: Rescher on Process Metaphysics. Ontos Verlag. 1--267.
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  27. Roberto Poli (2003). Formal Aspects of Reduplication. Logic and Logical Philosophy 2 (5):87-102.
    Aristotle’s presentation of ontology advanced at the beginning of the fourth book of Metaphysics is universally known: “there is a science which studies being qua being...”. Needless to say, this is a familiar sentence: unfortunately, it is also quite an odd one. Why Aristotle does not simply say that ontology is the theory of being? Is there any difference between ‘theory of being’ and ‘theory of being qua being’? In brief, the problem is to decide whether the two expressions ‘the (...)
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  28. Roberto Poli (2003). Husserl or Frege? Philosophy and Phenomenological Research 66 (2):501-504.
  29. Roberto Poli (2001). Foreword. Axiomathes 12 (3-4):157-158.
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  30. Roberto Poli (2001). Qualche domanda sui livelli di realtá. Rivista di Estetica 41 (18):115-131.
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  31. Roberto Poli (2001). The Basic Problem of the Theory of Levels of Reality. Axiomathes 12 (3-4):261-283.
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  32. Roberto Poli (2000). Brentano in Italy. Brentano Studien 8:233-257.
  33. Roberto Poli (2000). Elementi Per Una Piattaforma di Categorizzazione Semantico-Ontologica. Axiomathes 11 (1-3):103-136.
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  34. Roberto Poli (2000). Foreword. Axiomathes 11 (1-3):157-158.
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  35. Roberto Poli (1999). The Concept of Empirical Reality Between Logic and Psychology: The Proposals of the Young Musatti. [REVIEW] Axiomathes 10 (1-3):127-162.
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  36. Roberto Poli & Massimo Libardi (1999). Logic, Theory of Science, and Metaphysics According to Stanislaw Lesniewski. Grazer Philosophische Studien 57:183-219.
    Due to the current availability of the English translation of almost all of Lesniewski's works it is now possible to give a clear and detailed picture of his ideas. Lesniewski's system of the foundation of mathematics is discussed. In abrief ouüine of his three systems Mereology, Ontology and Protothetics his positions conceming the problems of the forms of expression, proper names, synonymity, analytic and synthetic propositions, existential propositions, the concept of logic, and his views of theory of science and metaphysics (...)
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  37. Roberto Poli (1998). Levels. Axiomathes 9 (1-2):197-211.
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  38. Roberto Poli (1998). La Teoria Del Giudizio di Franz Brentano E Anton Marty: Giudizi Tetici E Giudizi Doppi. Epistemologia 21:41-60.
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  39. Roberto Poli (ed.) (1998). The Brentano Puzzle. Ashgate.
    Contents: List of Contributors VII; Roberto Poli: Foreword IX-X; Roberto Poli: The Brentano puzzle: an introduction 1; Dallas Willard: Who needs Brentano? The wasteland of philosophy without its past 15; Claire Ortiz Hill: Introduction to Paul Linke's 'Gottlob Frege as philosopher' 45; Paul F. Linke: Gottlob Frege as philosopher 49; John Blackmore: Franz Brentano and the University of Vienna Philosophical Society 1888-1938 73; Alf Zimmer: On agents and objects: some remarks on Brentanian perception 93; Liliana Albertazzi: Perceptual saliences and nuclei (...)
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  40. Roberto Poli & Massimo Libardi (1998). Leśniewski's Conception of Logic. In. In Katarzyna Kijania-Placek & Jan Woleński (eds.), The Lvov-Warsaw School and Contemporary Philosophy. Kluwer Academic Publishers. 139--152.
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  41. Roberto Poli & Gabriele Scaramuzza (1998). Foreword. Axiomathes 9 (1-2):157-158.
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  42. Roberto Poli (1997). Iconic Graphs: An Exercise in Topological Phenomenology. Axiomathes 8 (1):455-472.
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  43. Liliana Albertazzi, Massimo Libardi & Roberto Poli (1996). The School of Franz Brentano. Kluwer.
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  44. Wiktor Hertrich, Roberto Poli & Massimiliano Carrara (1996). Reviews. [REVIEW] Axiomathes 7 (3).
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  45. Wiktor Hertrich, Roberto Poli & Massimiliano Carrara (1996). Reviews / Recensioni. Axiomathes 7 (3):437-451.
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  46. Roberto Poli (1996). Object and Measurement in Mally'suntersuchungen. Axiomathes 7 (1-2):173-186.
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  47. Roberto Poli (1995). The Problem of Position. Ajdukiewicz and Leib˙Niz on Intensional Expressions. In Vito Sinisi & Jan Woleński (eds.), The Heritage of Kazimierz Ajdukiewicz. Rodopi. 40--249.
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  48. Roberto Poli (1994). Editorial. Axiomathes 5 (2-3):181-182.
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  49. Roberto Poli (1994). Note Critiche. Axiomathes 5 (2-3):105-140.
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  50. Roberto Poli (1994). Note criticheCritical Notices. Axiomathes 5 (2-3):395-414.
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