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Roberto J. Walton [63]Roberto Walton [11]RobertoJ Walton [1]
  1. Roberto Walton (2014). The Facets of Bodiliness in Husserlian Ethics. Eidos 21:237-259.
    A first aspect has to do with the non-intentional and primal praxis of the living body. To this is added its status as a support for the sensuous values of comfort and health and a springboard for spiritual values, the highest level of which lies in the ethical values of the person. These Husserlian views find new developments in phenomenology: M. Henry highlights a pre-intentional “I can”, M. Scheler analyzes the relationship between hedonistic, vital, and spiritual values, and P. Ricoeur (...)
     
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  2. Roberto J. Walton (2014). Facetas de la corporalidad en la ética Husserliana. Eidos 21:237-259.
    Un primer aspecto concierne a la praxis no-intencional y primaria del cuerpo propio. A ello se añade su condición de sostén para los valores sensibles de la comodidad y la salud, y de trampolín para valores espirituales cuyo nivel superior se encuentra en los valores éticos de la persona. Estos puntos de vista husserlianos encuentran nuevos desarrollos en la fenomenología: M. Henry pone el acento en un "yo puedo" pre-intencional, y Ricoeur describe el cuerpo propio como "fuente" de valores propios (...)
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  3. Roberto J. Walton (2013). Las figuras de la identidad personal en la fenomenología. Areté. Revista de Filosofía 4 (2):415-441.
    This paper attempts to show first that the various interpretations of personal identity afforded by recent trends in phenomenology can be assembled into two distinctive groups. On the one hand, a description has been provided of movements, structures or orders into which supposedly subjectivity is dispersed or decentered (J. Patocka, H. Rombach, B. Waldenfels). On the other, it s contended that subjetivity develops on the ground of an original emotional dimension or as a reply to the requirement of responsibility for (...)
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  4. Roberto J. Walton (2012). El "viraje" en los "beiträge" de M. Heidegger y en los manuscritos C de E. Husserl. Investigaciones Fenomenológicas 9:89-115.
    El artículo considera en primer lugar el papel asignado por Heidegger, en su análisis del viraje , al acontecimiento-apropiación como el punto medio entre el ser y el Dasein. En el carácter abismal de la oscilación entre el llamado del primero y la pertenencia del segundo reside la unidad originaria del tiempo-espacio que deja emerger ambos momentos hacia su separación. Esto permite a su vez el despliegue de un tiempo derivado y un orden para la medición. En segundo lugar, se (...)
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  5. Roberto J. Walton (2012). Husserl on Teleology and Theology. Estudios de Filosofía 45:81-103.
  6. Roberto J. Walton (2012). Levels and Figures in Phenomenological Analysis. Southern Journal of Philosophy 50 (2):285-294.
    Along with a static and genetic egological inquiry, Husserl offers a nonegological analysis that advances through different levels or stages of history. Basic phenomenological themes—subjectivity, temporality, intersubjectivity, and worldliness—appear in varying figures with the progressive bringing-into-play of levels that concern conditions of possibility, actual development, and rational goals. In addition, post-Husserlian phenomenology discloses a surplus that brings us to a level outside the reach of history. This scheme confronts us both with the enduring issue of the stratification of reality and (...)
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  7. Roberto J. Walton (2012). Teleología y Teología En Edmund Husserl. Estudios de Filosofía 45:81-104.
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  8. Roberto Walton (2010). Edmund Husserl, Die Lebenswelt. Auslegungen der vorgegebenen Welt und ihrer Konstitution. Texte aus dem Nachlass (1916–1937). Rochus Sowa (ed) (Series Husserliana, vol. XXXIX). [REVIEW] Husserl Studies 26 (3):205-224.
    Edmund Husserl, Die Lebenswelt. Auslegungen der vorgegebenen Welt und ihrer Konstitution. Texte aus dem Nachlass (1916–1937). Rochus Sowa (ed) (Series Husserliana, vol. XXXIX) Content Type Journal Article DOI 10.1007/s10743-010-9072-8 Authors Roberto J. Walton, CEF (ANCBA), Av. Alvear 1711, 3º, C1014AAE Buenos Aires, Argentina Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 3.
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  9. Roberto Walton (2010). The Constitutive and Reconstructive Building-Up of Horizons. In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
  10. Roberto J. Walton (2010). Edmund Husserl, Die Lebenswelt. Auslegungen der Vorgegebenen Welt Und Ihrer Konstitution. Texte Aus Dem Nachlass (1916–1937). Rochus Sowa (Ed) (Series Husserliana, Vol. XXXIX) Springer, Dordrecht, 2008, 957 Pp, Us$525.00, Isbn 978-1-4020-6476-. [REVIEW] Husserl Studies 26 (3):205-224.
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  11. Roberto J. Walton (2008). Reducción fenomenológica y figuras de la excedencia. Tópicos 16:169-187.
    After Husserl and Heidegger, phenomenology has attempted to push the reduction beyond the reference of objects to the performances effected by consciousness, or of beings to Being. First, a new level of the reduction comes forth in M. Henry's radical reduction of appearing to the appearing of appearing, and leads to the disclosure of a dimension in which no horizons are to be fulfilled because the superabundance of life holds sway. Secondly, according to H. Rombach, the phenomena decribed in the (...)
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  12. Roberto J. Walton (2006). Subjetividad y Donación En Jean-Luc Marion. Tópicos 14:81-96.
    Este artículo procura establecer lo rasgos distintivos de los tres estadios de la reducción erótica formulada por J.-L. Marion en contraste con la reducción epistémica al cogito y la reducción ontológica al ser. En primer lugar, en la búsqueda de una seguridad que involucra al otro, la autocerteza del cogito es reemplazada por la pregunta: "¿se me ama de otra-parte?". En segundo lugar, como esta pregunta no puede ser respondida recurriendo al amor a sí mismo, se impone una formulación radicalizada: (...)
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  13. Roberto J. Walton (2006). Worldliness in Husserl's Late Manuscripts on the Constitution of Time. Veritas 51 (2):141-158.
    Os chamados manuscritos C, recentemente publicados, têm um interesse especial para a clarificação da constituição do mundo na medida em que mostram como, a partir de um mundo primordial ou quasi-mundo correlato à pré-intencionalidade, se atinge o mundo plenamente intersubjetivo constituído por uma intencionalidade de interesses desde uma práxis comunicativa. Seguindo os manuscritos, este artigo tem um propósito quádruplo: 1) tentar discernir diferentes caracterizações do mundo como horizonte universal, representação-mundo, todo, forma, idéia e fundamento; mostra-se, assim, o papel da temporalidade (...)
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  14. Roberto J. Walton (2004). Filosofía de la religión desde América Latina. Revista Portuguesa de Filosofia 60 (4):1041-1050.
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  15. Roberto J. Walton (2004). Horizonticidad y juicio. Anuario Filosófico 37 (78):197-242.
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  16. Roberto J. Walton (2004). Problemas de filosofía de la religión desde América Latina: Desde la experiencia a la reflexión. Revista Portuguesa de Filosofia 60 (4):1041 - 1050.
  17. Roberto J. Walton (2004). Remisividad y mundo: en torno de la relación entre Husserl y Heidegger. Revista Latinoamericana de Filosofia 30 (2):313-334.
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  18. Roberto J. Walton (2003). On the Manifold Senses of Horizonedness. The Theories of E. Husserl and A. Gurwitsch. Husserl Studies 19 (1):1-24.
    The article deals with the lines along which manifold senses of horizonedness emerge and their reference to potentiality as a starting-point. The first section examines Gurwitsch's analyses of field-potentialities and margin-potentialities in the light of distinctions drawn by Husserl in terms of latency and patency. It is contended that Husserl's concept of latency encompasses both modes of potentiality. The second section shows how the world-horizon functions as a background-horizon and alternation-horizon conceived of as the two fundamental modes (...)
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  19. Roberto J. Walton (2003). Transmisión de sentido y nexo de eficacia. Escritos de Filosofía 22 (43):355-386.
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  20. Roberto J. Walton (2002). Instintos, generatividad y tensión en la fenomenología de Husserl. Natureza Humana 4 (2):253-292.
    O "Plano para o `Sistema de filosofia fenomenológica' de Edmund Husserl" inclui uma fenomenologia da proto-intencionalidade que, ao mesmo tempo, compreende os proto-impulsos, o inconsciente e a associação como temas de uma fenomenologia progressiva. Enquanto a fenomenologia regressiva parte do dado com o fim de realizar uma análise desconstrutiva, este tipo alternativo de fenomenologia implica uma análise construtiva em relação com o que não é dado na intuição. O artigo procura desenvolver essas questões em quatro passos, seguindo um fio condutor (...)
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  21. Roberto J. Walton (2001). La subjetividad como respuesta y centramiento: Multiplicidad y unidad en las figuras del yo. Natureza Humana 3 (1):9-49.
    O artigo tenta diferenciar, caracterizar e ordenar diversas figuras da identidade na fenomenologia pós-husserliana. Em primeiro lugar, assinalam-se questões formuladas pela análise da ipseidade em Heidegger. Em segundo lugar, chama-se a atenção para duas tendências divergentes. Por um lado, Lévinas sustenta que uma fissão da identidade é o resultado da responsabilidade pelos outros, e Waldenfels desenvolve uma lógica da responsividade que questiona o autodesenvolvimento e a autopreservação. Por outro lado, Ricoeur sustenta que o ordenamento da vida num relato equivale a (...)
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  22. Roberto J. Walton (2000). Horizontes de la memoria y la identidad. Escritos de Filosofía 19 (37):299-318.
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  23. Roberto J. Walton (1998). Der Rückgang der genetischen Phänomenologie und die Naturseite der Subjektivität. Recherches Husserliennes 10:51-80.
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  24. Roberto J. Walton (1998). La Primigeneidad Temporal y Lo Inmemorial. Escritos de Filosofía 17 (33):179-200.
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  25. Roberto J. Walton (1997). La consideración interior de la Historia en la fenomenología trascendental. Escritos de Filosofía 16 (31):135-156.
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  26. Roberto J. Walton (1997). World-Experience, World-Representation, and the World as an Idea. Husserl Studies 14 (1):1-20.
    Husserl proceeds to show how a world-representation emerges from our world-experience, and how an idea of the world plays a role in the expansion of world-representations. He also draws our attention to the appropriation of other world-representations in a process of adjustment and compensation leading to intersubjective world-representations, and offers an analysis of the status of world-representations within transcendental phenomenology. In this article I will underline the relevance of Husserl’s concept of horizonedness to the characterization of the three levels of (...)
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  27. Roberto J. Walton (1995). Permanencia y fluencia en el análisis husserliano del tiempo. Escritos de Filosofía 14 (27):311-330.
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  28. Roberto J. Walton & Tom Nenon (1993). Cesar Moreno Marquez. 'La Intencion Comunicativa: Ontologia E Intersubjetividad En la Fenomenologia de Husserl'. [REVIEW] Husserl Studies 10 (2):143.
    The author reminds us in his Introduction that a phenomenological examina- tion of intersubjectivity is guided by a "twofold critical design". Against sociologism, which stresses the primacy of the We-relationship, so that the irreducible sense-bestowing function of the ego is overlooked, and against psychologism, which ignores a "subjectual" dimension that stands open to objectivity, Moreno M~irquez attempts to throw light on "the essential nexus between egological subjectivity, transcendental intersubjectivity and dialogical praxis, and on the other hand the possibilities of ontological (...)
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  29. Roberto J. Walton (1991). Two Reviews: Julia V. Iribame. 'Lu Intersubjetividad En Husserl: Bosquejo de Una Teoria'. Karl Schuhmann. 'Husserls Staatsphilosophie'. [REVIEW] Husserl Studies 8 (1).
    Three distinctive traits may be emphasized in Husserl’s phenomenology of intersubjectivity. First, the unity pervading a multiplicity of subjects is considered as the outcome of a process of unification, that is, the result of the constitutive processes of a plmality of subjects. According to Husserl, all supra-individual unities must be explained as grounded on the single subjectivities. This point is stressed in both books, particularly by K. Schuhmarm (pp. 4849, 62). Secondly, it must be borne in mind that the unification (...)
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  30. Roberto J. Walton (1988). La oposición unidad-multiplicidad como hilo conductor para el análisis de la intencionalidad. Dialogos 23 (51):85-106.
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  31. Roberto J. Walton (1985). "A l'école de la phénoménologie", de Paul Ricoeur. [REVIEW] Escritos de Filosofía 8 (15):280.
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  32. Roberto J. Walton (1985). Alan R. White: The Nature of Knowledge. [REVIEW] Revista Latinoamericana de Filosofia 11 (3):276.
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  33. Roberto J. Walton (1985). Conciencia de Horizonte y legitimación racional. Revista Venezolana de Filosofía 20:87-110.
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  34. Roberto J. Walton (1984). Edmund Husserl: Experiencia y juicio. Investigaciones acerca de la genealogía de la lógica. [REVIEW] Revista Latinoamericana de Filosofia 10 (1):87.
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  35. Roberto J. Walton (1982). Gerold Prauss: Einführung in die Erkenntnistheorie. [REVIEW] Revista Latinoamericana de Filosofia 8 (3):274.
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  36. Roberto J. Walton (1981). "Idee und Methode der Philosophie. Leitgendanken für eine Theorie der Vernunft", por Iso Kern. [REVIEW] Escritos de Filosofía 4 (8):235.
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  37. Roberto J. Walton (1980). Aristóteles y la ontología contemporánea. Revista de Filosofía de la Universidad de Costa Rica 48:125-136.
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  38. Roberto J. Walton (1980). Edmund Husserl: Meditaciones cartesianas. [REVIEW] Revista Latinoamericana de Filosofia 6 (3):281.
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  39. Roberto J. Walton (1980). Razón especulativa y relaciones internas. Escritos de Filosofía 3 (6):71-83.
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  40. Roberto J. Walton (1980). Tiempo, intencionalidad y prehensión. Escritos de Filosofía 3 (5):23-42.
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  41. Roberto Walton (1977). "Sentido y trayectoria de la filosofía moderna," por Rodolfo Agoglia. [REVIEW] Cuadernos de Filosofía 17 (26):217.
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  42. Roberto J. Walton (1976). "La superación de la filosofía y otros ensayos," por Juan Nuño. [REVIEW] Cuadernos de Filosofía 16 (24):141.
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  43. Roberto J. Walton (1973). "The Concept of the Categorical Imperative", por T. C. Williams. [REVIEW] Cuadernos de Filosofía 13 (20):485.
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  44. Roberto J. Walton (1972). "A Critique of Linguistic Philosophy", por C. W. K. Mundle. [REVIEW] Cuadernos de Filosofía 12 (18):311.
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  45. Roberto J. Walton (1970). "Temps et langage", por André Jacob. [REVIEW] Cuadernos de Filosofía 10 (13):159.
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  46. Roberto J. Walton (1969). "Language and Philosophy," por Mikel Dufrenne. [REVIEW] Cuadernos de Filosofía 9 (11):115.
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