Search results for 'Robin Alexander-Smith' (try it on Scholar)

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  1.  37
    Jeffrey C. Alexander & Philip Smith (1993). The Discourse of American Civil Society: A New Proposal for Cultural Studies. Theory and Society 22 (2):151-207.
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  2.  18
    J. C. Alexander & P. Smith (1999). Cultural Structures, Social Action, and the Discourses of American Civil Society: A Reply to Battani, Hall, and Powers. Theory and Society 28 (3):455-461.
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  3. Jeffrey Alexander, Philip Smith, Svetlana Dzhakupova & Dmitry Kurakin (2010). Strong Program in Cultural Sociology. Russian Sociological Review 9 (2):11-30.
    In the paper, which pretends to be a program manifesto, its authors justify a necessity of the new theoretical approach to culture which they call a “strong program” in sociology of culture. While the existing sociological approaches to culture bear a reductionist character, the “strong program” treats culture in terms of its autonomy. After a general review of the sociological conceptions of culture authors analyze the most significant approaches within the “weak program.” In the core section of the paper they (...)
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  4.  64
    Robin Smith (1998). Ways Into the Logic of Alexander of Aphrodisias. Ancient Philosophy 18 (1):206-210.
    This study of three central themes in the logic of Alexander of Aphrodisias, the greatest of the ancient Aristotelian commentators, provides insight not only into Aristotle's logical writings but also into the tradition of scholarship which they spawned.
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  5.  11
    Nhung T. Nguyen, M. Tom Basuray, William P. Smith, Donald Kopka & Donald McCulloh (2008). Moral Issues and Gender Differences in Ethical Judgment Using Reidenbach and Robin's (1990) Multidimensional Ethics Scale: Implications in Teaching of Business Ethics. Journal of Business Ethics 77 (4):417-430.
    In this study, we examined moral issues and gender differences in ethical judgment using Reidenbach and Robin's [Journal of Business Ethics 9 639) multidimensional ethics scale . A total of 340 undergraduate students were asked to provide ethical judgment by rating three moral issues in the MES labeled: 'sales', 'auto', and 'retail' using three ethics theories: moral equity, relativism, and contractualism. We found that female students' ratings of ethical judgment were consistently higher than that of male students across two (...)
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  6.  24
    Nhung T. Nguyen, M. Tom Basuray, William P. Smith, Donald Kopka & Donald McCulloh (2008). Moral Issues and Gender Differences in Ethical Judgment Using Reidenbach and Robin's (1990) Multidimensional Ethics Scale: Implications in Teaching of Business Ethics. [REVIEW] Journal of Business Ethics 77 (4):417 - 430.
    In this study, we examined moral issues and gender differences in ethical judgment using Reidenbach and Robin’s [Journal of Business Ethics 9 (1990) 639) multidimensional ethics scale (MES). A total of 340 undergraduate students were asked to provide ethical judgment by rating three moral issues in the MES labeled: ‚sales’, ‚auto’, and ‚retail’ using three ethics theories: moral equity, relativism, and contractualism. We found that female students’ ratings of ethical judgment were consistently higher than that of male students across (...)
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  7.  20
    Nicholas J. J. Smith (2004). Travels in Four Dimensions: The Enigmas of Space and Time by Robin Le Poidevin. [REVIEW] Australasian Journal of Philosophy 82 (3):527-30.
    Book Information Travels in Four Dimensions: The Enigmas of Space and Time. Travels in Four Dimensions: The Enigmas of Space and Time Robin Le Poidevin , Oxford : Clarendon Press , 2003 , xvii + 275 , £14.99 ( cloth ); £8.99 ( paper ) By Robin Le Poidevin. Clarendon Press. Oxford. Pp. xvii + 275. £14.99 (cloth:); £8.99 (paper:).
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  8.  6
    David E. Alexander (2010). Problems for Moral/Natural Supervenience: DAVID E. ALEXANDER. Religious Studies 47 (1):73-84.
    ???Everyone agrees that the moral features of things supervene on their natural features??? , 22). Everyone is wrong, or so I will argue. In the first section, I explain the version of moral supervenience that Smith and others argue everyone should accept. In the second section, I argue that the mere conceptual possibility of a divine command theory of morality is sufficient to refute the version of moral supervenience under consideration. Lastly, I consider and respond to two objections, showing, among (...)
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  9.  42
    J. A. Smith (1924). Professor Alexander's Notion of "Space-Time". Proceedings of the Aristotelian Society 25:41 - 60.
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  10.  2
    Nathaniel B. Smith (1984). Peter Noble, Lucie Polak, and Claire Isoz, Eds., The Medieval Alexander Legend and Romance Epic: Essays in Honour of David J. A. Ross. Millwood, N.Y., and London: Kraus, 1982. Pp. Xviii, 288; Frontispiece Portrait, 16 Illustrations. $40. [REVIEW] Speculum 59 (1):241-242.
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  11.  7
    Tyler Jo Smith (2010). Women in Ritual (N.) Kaltsas, (A.) Shapiro (Edd.) Worshiping Women. Ritual and Reality in Classical Athens. Pp. 367, Pls. New York: Alexander S. Onassis Public Benefit Foundation, 2008. Paper, US$35. ISBN: 978-0-9776598-4-. [REVIEW] The Classical Review 60 (02):557-559.
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  12.  6
    Andrew Smith (1996). W. E. Dooley, S.J. (Tr.): Alexander of Aphrodisias, On Aristotle Metaphysics 5. (Ancient Commentators on Aristotle.) Pp. 224. London: Duckworth, 1993. Cased £35. [REVIEW] The Classical Review 46 (01):158-.
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  13.  3
    H. M. Smith (1928). Artistic Creation and Cosmic Creation. By S. Alexander F.B.A., Henriette Hertz Lecture, 1927. From the Proceedings of the British Academy, Vol. XIII. (London: Humphrey Milford. 1928. Pp. 26. Price 1s. 6d. Net.). [REVIEW] Philosophy 3 (12):546-.
  14.  1
    Vincent A. Smith (1905). The Early History of India From 600 B. C. To the Muhammadan Conquest, Including the Invasion of Alexander the Great. Journal of Hellenic Studies 25:186.
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  15. Smith Smith (1932). "Cary", M., The Legacy of Alexander. A History of the Greek World From 323 to 146 B. C. [REVIEW] Classical World: A Quarterly Journal on Antiquity 26:189-191.
     
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  16. Charles Smith (1932). "Cary", M., The Legacy of Alexander. A History of the Greek World From 323 to 146 B. C. Classical World: A Quarterly Journal on Antiquity 26:189-191.
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  17.  4
    Alexander Kazhdan & Christine Smith (1986). George P. Majeska, Russian Travelers to Constantinople in the Fourteenth and Fifteenth Centuries. (Dumbarton Oaks Studies, 19.) Washington, D.C.: Dumbarton Oaks Research Library and Collection, 1984. Pp. Xvii, 463; 2 Maps. $28. [REVIEW] Speculum 61 (1):172-173.
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  18.  11
    Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2013). The Oxford Handbook of Adam Smith. Oxford University Press.
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James (...)
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  19. Robin Smith, Unlearned Knowledge: Aristotle on How We Come to Know Prin- Ciples.
    At the beginning of the Posterior Analytics, Aristotle says that “all learning and all rational teaching arises from previously existing knowledge”. How, then, can we have any knowledge? If all our knowledge is acquired by learning that depends on previously existing knowledge, then we would have an infinite regress of still prior knowledge, with the result that we cannot learn anything without having learned something else first. If we reject this possibility, then the only one that remains is that we (...)
     
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  20. Robin Smith, “None of the Arts That Gives Proofs About Some Nature is Interrogative”: Questions and Aristotle's Concept of Science.
    Modern interpreters have often regarded Aristotle’s Posterior Analytics as a mystery, or even a bit of an embarrassment. In his treatises on natural science and ethics, Aristotle is constantly concerned to review the opinions of his predecessors and of people in general; where appropriate, he also takes note of experiential observations, some of them highly specialized. However, the traditional view of the Posterior Analytics is that it advances an almost Cartesian picture of sciences as deductive systems founded on intuitively evident (...)
     
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  21. Robin Smith (1989). Aristotle's Prior Analytics. Hackett Publishing Company.
  22.  80
    Robin Smith, Aristotle's Logic. Stanford Encyclopedia of Philosophy.
  23.  29
    Robin Smith (1992). Prior Analytics. Philosophical Review 101 (3):633-635.
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  24.  34
    Robin Smith (1995). But If the Syllogistic is the Most Brilliant Part of Aristotle's. In Jonathan Barnes (ed.), The Cambridge Companion to Aristotle. Cambridge University Press 27.
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  25.  66
    Mark Jensen, Alexander P. Cox, Naveed Chaudhry, Marcus Ng, Donat Sule Ray, William Duncan, Patrick, Bianca Weinstock-Guttman, Barry Smith, Alan Ruttenberg, Kinga Szigeti & Alexander D. Diehl (2013). The Neurological Disease Ontology. Journal of Biomedical Semantics 4 (42).
    We are developing the Neurological Disease Ontology (ND) to provide a framework to enable representation of aspects of neurological diseases that are relevant to their treatment and study. ND is a representational tool that addresses the need for unambiguous annotation, storage, and retrieval of data associated with the treatment and study of neurological diseases. ND is being developed in compliance with the Open Biomedical Ontology Foundry principles and builds upon the paradigm established by the Ontology for General Medical (...)
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  26.  35
    Robin Smith (1987). How Things Are: Studies in Predication and the History and Philosophy of Science. [REVIEW] Ancient Philosophy 7:248-250.
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  27.  52
    Robin Smith (1988). Logic, Ontology, and Language: Essays on Truth and Reality. By Herbert Hochberg. Modern Schoolman 65 (4):279-282.
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  28.  84
    Robin Smith (1982). What Is Aristotelian Ecthesis? History and Philosophy of Logic 3 (2):113-127.
    I consider the proper interpretation of the process of ecthesis which Aristotle uses several times in the Prior analytics for completing a syllogistic mood, i.e., showing how to produce a deduction of a conclusion of a certain form from premisses of certain forms. I consider two interpretations of the process which have been advocated by recent scholars and show that one seems better suited to most passages while the other best fits a single remaining passage. I also argue that ecthesis (...)
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  29. Robin Smith (ed.) (1997). Topics Books I and Viii: With Excerpts From Related Texts. Clarendon Press.
    This volume contains a clear and accurate translation of Books I and VIII of Aristotle's Topics, together with a philosophical commentary on these books and additional extracts from Books II and III, and from a related work by Aristotle. This selection gives a good general view of the main ideas of the Topics, a classic treatise on logic and argument. The volume is well suited to the requirements of students, including those who do not know Greek.
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  30.  45
    Robin Smith (1987). Paulus Venetus, Logica Parva: Translation of the 1472 Edition with Introduction and Notes. By Alan R. Perreiah. Modern Schoolman 64 (3):228-231.
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  31.  45
    Robin Smith (1970). On Eliminating the Art Object. Dialectica 24 (4):261-6.
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  32.  29
    Robin Smith (1987). "How Things Are: Studies in Predication and the History and Philosophy of Science", Ed. By James Bogen and James E. McGuire. [REVIEW] Ancient Philosophy 7:248.
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  33.  43
    Robin Smith (1994). Principles and Proofs: Aristotle's Theory of Demonstrative Science. Journal of the History of Philosophy 32 (2):294-296.
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  34.  42
    Robin Smith (1992). Blindspots. By Roy A. Sorensen. Modern Schoolman 70 (1):73-75.
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  35. Allan Bäck, Robert Bolton, J. D. G. Evans, Michael Ferejohn, Eugene Garver, Lenn E. Goodman, Edward Halper, Martha Husain, Gareth Matthews & Robin Smith (1999). From Puzzles to Principles?: Essays on Aristotle's Dialectic. Lexington Books.
    Scholars of classical philosophy have long disputed whether Aristotle was a dialectical thinker. Most agree that Aristotle contrasts dialectical reasoning with demonstrative reasoning, where the former reasons from generally accepted opinions and the latter reasons from the true and primary. Starting with a grasp on truth, demonstration never relinquishes it. Starting with opinion, how could dialectical reasoning ever reach truth, much less the truth about first principles? Is dialectic then an exercise that reiterates the prejudices of one's times and at (...)
     
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  36.  94
    Robin Smith (1993). Aristotle on the Uses of Dialectic. Synthese 96 (3):335 - 358.
  37.  39
    Robin Smith (1993). Colloquium 7. Proceedings of the Boston Area Colloquium of Ancient Philosophy 9 (1):261-285.
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  38.  59
    Robin Smith (1983). Completeness of an Ecthetic Syllogistic. Notre Dame Journal of Formal Logic 24 (2):224-232.
  39.  63
    Robin Smith (1986). Immediate Propositions and Aristotle's Proof Theory. Ancient Philosophy 6 (1):47-86.
  40.  68
    Robin Smith (2011). Aristotle. Prior Analytics Book 1. Ancient Philosophy 31 (2):417-424.
  41.  50
    Robin Smith (1994). Dialectic and the Syllogism. Ancient Philosophy 14 (supp.):133-151.
  42. Robin Smith (1993). Michael Ferejohn, The Origins of Aristotelian Science Reviewed By. Philosophy in Review 13 (1):18-21.
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  43. Robin Smith (1999). Dialectic and Method in Aristotle. In May Sim (ed.), From Puzzles to Principles? Essays on Aristotle's Dialectic.
    In his 1961 paper "Tithenai ta Phainomena",1 G. E. L. Owen addressed the problem of the relationship between science as preached in the Analytics and the practice of the Aristotelian treatises. However, he gave this venerable crux a novel twist by focusing on a different aspect of the issue. According to the Prior Analytics , it appears that the first premises of scientific demonstrations must be obtained from collections (historiai) of facts derived from empirical observation. However, many of the treatises (...)
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  44.  15
    Alexander McCall Smith (2010). Forgiveness. The Philosophers' Magazine 50 (50):80-81.
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  45.  53
    Robin Smith (1982). The Syllogism in Posterior Analytics I. Archiv für Geschichte der Philosophie 64 (2):113-135.
  46.  67
    Robin Smith (1986). Immediate Propositions and Aristotle's Proof Theory. Ancient Philosophy 6:47-68.
  47.  57
    Robin Smith (1991). The Logic of Apuleius. Ancient Philosophy 11 (1):193-198.
  48.  81
    Robin Smith (1991). Predication and Deduction in Aristotle: Aspirations to Completeness. Topoi 10 (1):43-52.
  49.  50
    Robin Smith (1986). The Varieties of Reference. By Gareth Evans. Modern Schoolman 63 (3):222-224.
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  50.  50
    Robin Smith (1976). Aspects of Aristotle's Logic. Journal of the History of Philosophy 14 (3):361-362.
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